Faith and relevance in the 21st century

Category: Hope (Page 5 of 5)

What is the Gospel? – 1

what-is-the-gospelI’ve been thinking alot recently about meaning in life and how we all need something bigger than ourselves to give us purpose. I have found that the type of life I have lived for many of my adult years has been a life without meaning. It has ultimately been a life that is futile.

What do we mean when we talk of meaning in this way? Deep down we all have cravings for significance and purpose. Numerous books have been written about these issues over the years. Titles such as The Search for Significance, The Purpose-Driven Life, and Living on Purpose have been best-sellers. Why is that? Why are self-help books so popular? It is surely because of something deep within us that craves something deeper than what we are experiencing in our daily routine.

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Healed through our brokenness

healed through brokennessI recently received a simply beautiful text message from a friend of mine who I have been journeying with. He told me how he sensed that God was working through me, despite dark times in both of our lives this year. I find it simply staggering that God works through even me, in my brokenness. I don’t mean that in a negative sense, like I am worthless and why would God even bother. I mean it in a sense that God is so good, the depth of his goodness is so deep, deeper than we can ever imagine, that he chooses – chooses – to work through people as stuffed up and broken as I am.
 
It has been said that God can only come into our hearts when they are open and cracked. We are cracked vessels, and it is through the cracks that God shines. It has also been said that the night is darkest just before the dawn. A new day is coming, a day when all brokenness will be healed, when all our twisted desires will be redeemed. If our hearts are closed, if there are no cracks in our hearts for God to seep through, how can he ever come in?
 

Mental health and consumer culture

The latest New Internationalist focuses on mental illness and has a great article on what is called the collective insanity of consumer culture. It is certainly no exaggeration that our obsession with stuff is an addiction. The fact that, as Brene Brown says, we are the most obese, addicted, medicated society in history, coupled with the widely acknowledged fact that the definition of insanity is trying the same thing over and over and expecting a different result, shows that we are in a seriously dangerous place in our mentally ill culture. Here are some quotes from the article, along with comments from me in blue:

  • A century on from Oscar Wilde’s immortal poem The Ballad of Reading Gaol, death comes gift-wrapped and perfumed, in beguiling guilt-free varieties, delivered with a toothy smile and prophecy of material salvation. Betrayal gets absolved as the consumer age supplants conscience with craving, and duty with self-devotion. Even with our beloved Earth and the future of humankind balanced on a knife’s edge, our killing feels strangely like a bargain.
  • In Escape from Evil, cultural anthropologist Ernest Becker describes consumer culture as a second-rate religion that has programed a society of ‘cheerful robots’ to martyr all to “a grotesque spectacle of unrestrained material production, perhaps the greatest and most pervasive evil to have emerged in all of history.”
  • If consumer culture were a separate individual and assessed psychiatrically, its diagnosis would be criminal psychosis of the most fiendish variety.
  • Once sold on ourselves, we can be wooed by the most impoverished of ambitions, from ‘having it all,’ and ‘living the dream,’ right on down to ‘making it to the top.’
  • Hyper-competitive individualism is a lonely straightjacket that fuels frustration, alienation, and rage. Freedom has cheapened into a demeaning free-for-all in a prison of petty wants. As a springboard to happiness, emotional health, and social well-being, ‘the good life’ is an exhausting flop. As evidenced by Martin Seligman’s research which shows that consumer culture now has ten times the rate of depression we had at the end of the Second World War.
  • The term ‘cultural insanity’ refers to normative templates that have become so counter-productive and self-defeating, or so misaligned to our basic human needs, that they stand to undo society or its life supports. In fact, normality can be the deadliest of foes.
  • Never before has a society indebted itself so heavily to unreality.
  • For the first time, Utopia is a matter of life or death. Getting it half right or even mostly right is not enough.
  • For cultural psychologist Erich Fromm, the only defense against our all-consuming social insanity was ‘a radical change of the human heart.’ Perhaps the most important change that needs to happen, because all the other changes will not last unless the human heart is connected with a Source outside of itself.
  • We recognize in films like The Matrix and The Truman Show our phantasmagoric world of factory-farmed experience that keeps us blankly nippled to fantasy, and numbed to life beyond our brainwashing.
  • God, increasingly hell-bent on wanting us to be rich, is resisting the green makeover that some prayed could spare Creation. Unfortunately, as with many article of this type, written by those with a socialist leaning, the God they critique is the God of fundamentalism, who is a kill-joy and only cares about punishing homosexuals and people who have had abortions. Millions of Christians don’t believe in this God either.
  • The highest act of love in a criminally insane society is disobedience. Normality can no longer be trusted. Unconditional obedience is an unaffordable luxury. To be “well-adjusted” is to be part of the problem. Brilliant; a great definition of love in this context.
  • Economics, once the boring background affair it should be, is now the cornerstone for cultural consciousness. What will it profit someone if they gain the whole world but lose their very self?
  • For the same price as the insanity-saving ‘credit crunch’ bailout, we could be well on our way to a society of minimalists, naturalists, humanitarians, and debt-dodging vegetarians. Compassion and childlessness could be chic, and conservationists sexy. Throw in half a year’s military budget and peace could be hip, education could enlighten, and eloquent simplicity could be all the rage. A society where childlessness is encouraged is a society on its way to extinction. What else could it be? And as far as education goes, as I read once, because of human nature, education doesn’t achieve the desired outcome. If you educate a devil, you don’t get an angel, you just get a clever devil.
  • There is nothing that we cannot be or believe. We are as perfectible as we are corruptible. Thousands of years of human history has shown us by now that this is simply not true. This type of thinking is really the same addictive thinking that says that despite the mountain of evidence, we can still be perfect one day. It is not for nothing that Jesus said that without Him we can do nothing. It is only when we find ourselves in our ultimate Connection that we will eventually be made perfect, and that will not be this side od death.
  • The biggest problem is that, by design, we are cultural creatures, fated to be normal except for rare individuals with enough courage and conviction to liberate themselves partially from culture’s powerful gravitational pull. Even well meaning individuals who profess concern about the unfolding apocalypse usually plod on like zombies in allegiance to their cultural norms.
  • Culture is the last great frontier. While it would be a spectacular leap of maturity on our parts, the deliberate and preemptive management of collective consciousness guided by a responsibility-based culture is the next and most important step in our evolution.

This magnificent article needs to be shared far and wide, despite its naivety and seeming ignorance of the deception of the human heart. It comes closer to a vision of the kingdom of God than much of what we hear in our churches. I am reminded of a couple of brilliant books that should also be must-reads for people of faith. They are Brian McLaren’s Everything Must Change, and Walter Brueggemann’s The Prophetic Imagination.

It is true that what we need is a change in the human heart, but what this article proposes is a kingdom without a king. As Johnny Cash sang in the song The Wanderer, ‘they say they want the kingdom but they don’t want God in it.’

Perhaps the most important omission from the article is the house on rock that Jesus spoke of, that of hope; not just hope that we will one day get to our utopia, but a hope based on a fact of history, that because of the life, death and resurrection of Jesus, there will indeed come a day when utopia will be a reality, and we can indeed build for it now. But it will not be one that is finally completed by defective humanity, but one that is completed and consummated by God himself. It will be the wonderful new creation that the Scriptures point to and whose consummation is gloriously described in Revelation 21. May that day come quickly because God knows we need it.

God’s Gift to a Broken World

We live in a world of immense suffering, and whether we call ourselves Christian or not, we are often faced with the universal question of why such suffering occurs in a world which was made by a good and loving God.

At Easter we remember that when Jesus was dying on the cross, he also asked why, and said “into your hands I place my spirit.” It was an act of trust that God is good despite what we see around us.

In our society we are bombarded with the message every day of our lives that life is found in having more. Gordon Gekko’s ‘greed is good’ mantra from the heady days of the late 1980s is the philosophy we are encouraged to live by today. Yet study after study shows that ‘money can’t buy me love’, as The Beatles sang fifty years ago. The American psychologist Martin Seligman has conducted research showing that the rate of depression in Western nations has increased tenfold since the Second World War ie. we now have ten times the amount of people who are depressed than we had seventy years ago. On top of that, Brene Brown points out that we are the most in-debt, obese, addicted and medicated people in history. All this is during a period in which we have never been wealthier. Something is not adding up; it looks suspiciously like we have been sold a lemon.

And if that is not enough, our affluent way of life is leading to a greater gap between rich and poor, as well as to the dreaded spectre of a changing climate. Jayakumar Christian, National Director of World Vision India, says that while everybody talks about the booming Indian middle-class, with economic growth rates of 7-8%, no one talks about the growing gap between rich and poor in that vast land, and the fact that there are 836 million poor people in India. And you just need to talk to just about every climate scientist as well as every aid and development worker in places like Africa to learn about the effects that climate change is already having on their farming practises. No wonder the author and pastor Brian McLaren calls our way of life the ‘suicide machine.’

It’s all depressingly bleak, and enough to drive you to despair. But despite all this, we don’t have to be stuck in that mindset. The comfort we can find at Easter is that Jesus identifies with our pain and with our questions. But it’s more than that. If that is all he did, we wouldn’t have any hope. Thankfully we are told that in Jesus, God came to earth not only to die for our wrongs, but to reconcile all things to himself. But again, if that is all there is, there still wouldn’t be any hope. The New Testament is open about this. The apostle Paul says that if Christ was not raised from death we are to be pitied more than anyone. Christian faith lives or dies on the physical resurrection of Jesus as a historical event. If Jesus was not raised, then Christian faith is pointless, as death would not have been defeated and life is meaningless. But our joy and hope come from faith in Jesus, that as well as dying on Good Friday, he was raised on Sunday. As Nick Cave sings, death is not the end. And, as only he can, American preacher Tony Campolo adds, “it’s Friday but Sunday’s a-comin!”

Hope is alive. There is no line on the horizon; heaven and earth are slowly overlapping. There is no reason to despair and there is nothing to fear. The Christian message says that it is because of the resurrection of Jesus on that first Easter morning that we have hope that death will not triumph in the end. Life, justice, peace, hope and love will triumph. Nothing is surer. And it is all because God came and dwelt among us and defeated the scourge of death.

Through the life, death and resurrection of Jesus, we are shown how to live, we are offered forgiveness for our many wrongs, and all things are reconciled to God. All things. Our hearts, so we can be at peace with God; our society, so we can live at peace with each other; and the rest of the whole created order, so we can live at peace with it. To the question of why God doesn’t seem to be doing anything about the suffering and pain in the world, we can assuredly say that God already has. Through the life of one man, we see a glimpse of the wonderful kingdom come; through the death of that one man on a dark Friday afternoon, we are offered forgiveness for our wrongs; and through the resurrection of that one unique man on the most wonderful Sunday morning in history, all things are made new.

What we remember at Easter is what drives us; it is what drives our continual struggle for a better world, for peace on earth, for shalom. One day there will be no more tears; one day there will be no more pain, no more ‘stupid poverty’ as Bono calls it, no more war and no more injustice. One day everything will fit; it will all make sense. And it will all be because of Jesus. And we get to live this resurrection life here and now, working with God to renew the world, living out the compassion of Jesus, and standing in the tradition of the prophets to work for a world in which one day everything will be made complete. That is the hope of Easter. May you have a blessed one.

What if there were no consequences?

If there were no consequences whatsoever for any destructive behaviour you engaged in, would you want to engage in it? Someone asked me that question once, and its profundity has caused me to think long and hard. If there were no consequences for cheating on my wife, for stealing what wasn’t mine, for taking credit when I didn’t deserve it, would I do it?

The issue here is, where is my heart at? How captive am I to that which enslaves me? Many years ago Gil Cann said in a sermon that when we think of our inner life, the heart of the matter is the matter of the heart. At the end of the day, what we all need is a heart transformation. As U2 sang even more years ago, “a new heart is what I need. Oh God, make it bleed!”

Where is my heart at? Do I want what is right simply because it is right? With God’s help, yes I do. But as Alexander Solzhenitsyn said, there is a line that divides the good and evil in every human heart. In our heart of hearts there is a desire to do good which sits alongside a desire to get whatever we can for ourselves. A heart that is being redeemed by grace is one which wants to become more like Christ, that just wants to do the right thing. It is a heart that is sick of its own selfishness and deception, a heart that confesses it is in need of grace, a heart that cries out for renewal.

The human heart needs transformation, and it can only be done by the Holy Spirit. Social justice can’t do it, simply reading the Bible can’t do it, and listening to your favourite preacher or reading your favourite Christian books won’t do it. Only a heart open to the conviction of the Holy Spirit of God is one that will change.

Part of the way the world is set up is that there are consequences for our actions. There are good consequences or there are destructive consequences. We reap what we sow. It cannot be any other way. There are some things we just need to accept in life, and this is one of them.

But not only is this the way life works, it is the wonderful truth of the Christian message. There are consequences that go beyond what we experience in this life, but at the same time those consequences are utterly dependent on our actions in this life. The kingdom of God has broken into history and will one day be fully consummated. Things will one day be finally put to rights. There will be a day when the first will be last and the last will be first, when those who constantly suffer now because of injustice will at last get to see justice, when those who are downtrodden will be downtrodden no more. All the suffering that goes on in the world today is not meaningless; it is in fact redemptive. It will be used for good and it drives us toward hope, the sure hope that one day everything will be put to rights and suffering will be no more.

So, in one sense, the question of whether or not my behaviour would change if there were no consequences is a moot one. The fact is there are consequences and we can’t do anything to avoid the fact. It is a bit like asking what life would be like if there were no gravity on the earth. Our existence just isn’t like that.

Yet on the other hand the question is highly relevant, because it is a question that quite literally speaks to our ultimate motivations for doing the things we do in life. It is a question that asks where our hearts are at. Are we altruistic because it makes us look good and holy in front of our Christian brothers and sisters? Or are we altruistic because we really want to glorify God and see his kingdom of love and transformation come on earth as it is in heaven? Truth be told, we spend most of our lives hovering between both. I know I do. As I continue on this journey of life though, I am also more convinced that living a life daily surrendered to the God of Jesus Christ is the only way to find the sense of home that our restless hearts yearn for.

When we think of the secret thoughts that we have, or even the secret actions that we might engage in, what do we think of the consequences? What do you do with those secret thoughts you have that you are too ashamed to admit? For us men it is said that all of us are faced with the temptation at some point in our lives to run away from everything. Women may have similar dark thoughts. The problem is not so much that we have them, but how we deal with them. This is where it is crucial to have a person or people in our lives with whom we can share our darkest thoughts without shame, with the knowledge that we will still be accepted for who we are, and to know that such thoughts and desires can be redeemed.

My heart needs redeeming every day. It needs desperately to be brought in line with the heart of God. I am sometimes tempted to live like there are no consequences to my actions. But when I am deceived by such thoughts, it is then that I need to be reminded of the transforming love of God in Jesus to change me from the inside out, to create in me a clean heart and renew within me a right spirit. God help me to live such a surrendered life.

Life is hard

I’ve had an emotional couple of weeks. It started when my wife and I attended a conference on a Christian response to climate change. The situation really is dire but our response is not to be one of despair and throwing our hands up in defeat. Our response is to be one of Christlikeness – of love, justice and mercy, especially for the millions who will be affected the most and who have done the least to contribute to it – the poor.

During some breaks in the conference I was speaking to a few people and found out that a dearly loved woman in our church community who has been suffering from brain cancer had a week to live (she passed on the next morning. RIP Kate – safe in the arms of Jesus). We all thought she had about 9 months but not so now. A few of us went to see her the day before she died, along with her 12 year old son who she last saw as an 8 month old baby. It was so touching seeing her son take his mother’s hand, but also so sad knowing that this will be his only memory of seeing his mother.

During another break in the conference we also found out that a couple we knew had split up, leaving kids traumatized and confused. That weekend was truly a sobering one.

Life is unspeakably sad, as psychologist Larry Crabb puts it. And as a song that we used to sing in church says, life is sad, and it might not get easier. There are no guarantees in life, not in this life anyway. Whatever we try to do to control life, in the end we cannot. Instead we are beholden to the whims of outrageous fortune and there is simply nothing we can do about it. Millions of people in Japan know all about that as I write.

Throughout the uncertainties and failed hopes of life, the Christian message is what sustains me. That is no glib statement; it is the hope of my heart. In Christ is my ultimate hope. He has promised that there will be a day when suffering will be no more, when brain cancer will be wiped away, when love will reign supreme in relationships and when the climate will sustain a healthy planet. Until then, loving is sadness, and we toil on, trudging the rugged, uphill road of life.

But despite our trudging, it is forward that we go, and forward we go together. In community, never alone, and never without ultimate hope.

Life is hard, anyway you cut it. So sang John Mellencamp in a song to which every honest person in the world can relate. We are not spared simply because we are Christian. To the contrary, it is because we follow the crucified One, the suffering God, that our suffering is all the more acute. The rain falls on the just and the unjust. No one is spared, but at the same time, no one is beyond hope.

Personally, I don’t want to give my life to anything else. I love the way of Jesus. No, more than that, I love Jesus Himself. In a world of nonsense, he makes sense. In a world of bitterness and hatred he brings love, and in a world of disease he brings healing. O how I love Jesus, as the old hymn says it.

It is in the times of deepest sadness that love is found. It is at these times that we are shaken out of our slumber and reminded again of what really matters – love, relationship and grace. These are the things that endure. Ross Langmead sings a song which reminds us that we are not alone in suffering, that Jesus goes before us: “We are not alone; he knows our sorrows, he will turn our tears to joy.”

Our suffering is not meaningless. Martin Luther King talked about redemptive suffering, suffering that grows and heals us. The road to life feels like the road to death at times. But it is redemptive. Our pain does not go unheard. It does not simply disappear into an indifferent universe, lost forever with no one knowing and no one caring. Who of us can deny that suffering is real? The promise given to the ancient Israelites when they were suffering under the yoke of slavery in Egypt is the same promise given to us: ‘I have heard your cries and will do something about it.’

What God has done about it is absorb our pain on a brutal Roman cross, and rise from death, never to be defeated again. This was truly victory in defeat, as Sammy Horner so beautifully puts it:

That the nails that pierced his hands

And the thorns that pierced his brow

And the spear that pierced his side

And the nails that pierced his feet

Showed us there can be victory in defeat

We do not go forward in this life alone. Jesus does indeed go before us. Our suffering does not go unheard. It has a purpose and will one day be turned into joy unspeakable. Until then we toil and trudge, but with the hope of a future where this old order of things – death, decay and disease – will have passed away forever. Amen, come Lord Jesus.

If we are Christians, why are we sad at death?

If Jesus is coming back to renew all things and we will be reunited with loved ones who have died, why are we sad when they die? Shouldn’t we be glad that we will see them again?

Such an attitude reflects a denial of the reality of life as it is in this fallen world. If ever we needed an example that it is right, proper and actually healthy to grieve, then Jesus’ weeping at the death of his good friend Lazarus is it.

I went to a funeral a few years ago for a person who had taken their own life. The pain of family members was of course palpable. This person’s death could be described as nothing else but a tragedy. Yet at the memorial service, someone sang a song with a smile on their face which suggested that, as this person is now with Jesus in heaven, we should be rejoicing. What is there to be sad about? Something just didn’t sit right with this singer’s attitude. Someone else at the service agreed with me when I made that suggestion. Why is it that many Christians have this unrealistic and frankly, cruel, attitude?

Some months ago, in an article on death, I wrote that “Death is terrible. The fact that a loved one is now in the arms of Jesus is comfort, but it does not fully take away the sense of finality that we experience when someone we cherish is taken from us.” There is no denying this fact. Anyone who is never moved by the passing of a loved one has severe emotional problems.

I’ve been fascinated with the idea of death recently. I know that sounds somewhat weirdly morbid but I’m now in my early 40s and halfway through the lifespan of the average Australian male. One of my pastors remarked to me recently how he is in the twilight of his life. I quickly reminded him that any one of us might be in the twilight of our life. There are no guarantees about living to a ripe old age. As Martin Luther King said on the night before he died, longevity has its place but it really doesn’t matter to an extent.

Recently I’ve also been fascinated by accounts of Christians who have had near-death experiences. I don’t know why; I don’t believe I’m about to have one soon. I used to have a fascination with these events when I had doubts about God, but I think my recent interest reflects a desire for something more in life. Maybe it does also reflect some doubt, maybe I just want some reassurance that it’s all true. Most of the accounts I have read don’t give me any reason to think they’re not true, so they do provide some reassurance. In fact, the experience of one person that I read – Dale Black – changed his life so much that it was about 40 years before he even told his wife about it.

Stories like that of Dale Black and others like him, do give me reassurance that it really is true, and they do make me think about the idea of death and mourning over it. What I can say is that death is not the natural order of things. It is often said that death is a natural part of life. It may be a natural part of life, but it is not the intention of God. Jesus provides the assurance of hope, hope that this is not all there is, that there really is something more. But hope does not mean we should rejoice and sing the hallelujah chorus when a believing loved one dies because they are now safely with Jesus. Such a response is not Christian and is simply delusional. As I have mentioned, Jesus wept at the death of his good friend Lazarus, but that doesn’t mean he wasn’t infused with hope. It also doesn’t mean this hope was reason for him to be happy because Lazarus was about to come back to life. Jesus was God in the flesh, a God who is filled with compassion and mercy, a God who weeps with those who weep, a God who cares deeply. This is also a God who is the Resurrection and the Life, a God who conquers death and renews creation so it glories in this God who made it all and remakes it all.

What on earth is Revelation about?

In my current studies one of the questions we have looked at is what the Revelation is about. We are asked to give brief responses. Here is mine:

Revelation is a fascinating book which looks at a number of separate issues. It is highly symbolic, it is encouraging and it is forthright. It also has been and still is used by many Christians as a way of somehow reading the future by interpreting it in the light of particular world events that may have happened or are believed to happen in the future. This has led to a whole lot of very bad and dangerous theology which has its outworkings in doing much damage to people and the planet.

The main themes from Revelation are that it is a book about perseverance in the face of extreme persecution, the fact that Jesus is Lord over everything (which in the time it was written meant that Caesar wasn’t), and the fact that, as N.T. Wright says it, Jesus wins in the end. The wonderful story that we get from Revelation is the future hope of the renewal of all creation when heaven and earth come together and, as it says in Revelation 21:4, there will be no more tears and no more pain.

I have always found Revelation so encouraging in the sense of it speaking to people who are undergoing great suffering. It was when I was going through suffering as a teenager that Revelation 21:4 spoke to me so warmly. So, if it could speak to me like that, how much more must it have spoken to the Christians it was initially directed at, facing as they were persecution that was constant and life-threatening.

As Paul wrote in Romans, our present sufferings cannot be compared to the glory awaiting us. Jesus will ultimately triumph in the end. Indeed he already has through the cross and resurrection.

Hope is a recurring theme spread amongst that of suffering when we read through this engaging letter. What Revelation means for us today is that same hope; that when we follow Jesus, what we work for is not in vain. We trust that God will triumph in the end, but we still have battles to fight here and now. However, trusting that God will triumph gives us confidence, courage, and perseverance. I think it was C.S. Lewis who gave the analogy of the D-Day battle in World War 2 to describe the story of Revelation. D-Day was a battle that ultimately decided the war, but the war went on for another 12 months until the final victory was won. As with D-Day, so with Revelation; the war has been won but there are battles still to fight and suffering still to undergo. But move on we do, in the sure hope that our suffering is not in vain.

No one knows the day or the hour

In memory of a former colleague who  tragically passed away, here is an article I wrote back in 2010. RIP Paul. 

In the last few years I have been struck by the death of a few people around my age.

One was my cousin Olaf, found dead in his bed in Germany by work colleagues. He was 42 and left behind a wife and two young children. Another was the popular Melbourne sports journalist Clinton Grybas, also found dead in his apartment. He was 32. Then there was Heath Ledger, a brilliant actor with everything before him, dead at the age of 28.

Following on from this, in the last couple of years there have been four people that I have known in various capacities who have taken their own lives. These kinds of deaths have added an extra element of tragedy, as they will leave inevitable questions of guilt and unresolved sadness with their loved ones who are left behind.

Why is it that everything dies? Why don’t we live forever? Why, the second we are born, do we begin to die? John Mellencamp, in his song, For the Children, expresses this eternal question so eloquently when he says,

I wish I could give you an answer, as to when life really begins,

I wish I could tell you where we went, when our days here come to an end.

Wish I could see the future, the same way I see the past.

Wish I could draw a conclusion, why nothing here seems to last.

Life is a mystery, death equally so. The only reason I can come up with as to why nothing here seems to last – and I don’t mean this to sound glib – is the Christian explanation of the fall of humanity. There is something in us that knows that life is not the way it should be, that something is wrong with everything. Equally, we have a deep sense that death is not the way things are supposed to be. It is not normal. Death is terrible. The fact that a loved one is now in the arms of Jesus is comfort, but it does not fully take away the sense of finality that we experience when someone we cherish is taken from us. Something has disrupted the proper state of affairs, and to me, belief in the fall of humanity, as an attempt to make some sort of explanation of it, makes a whole lot of sense.

Death is one of the few certainties in life. Unless Jesus comes back in our lifetimes, some day every one of us will die. As I grew from a young boy into an adolescent, I remember thinking that, in my young mind, there was no reason why I could not live forever. In fact I was going to be the first person to defy the odds. It seems that every young person has similar thoughts for at least a period of their life. We think we are invincible – hence the tragic deaths of so many young drivers on our roads each year. Now though, as I pass the half-way mark of the average lifespan of the Australian male, the reality that I am actually not invincible is something I have become more aware of.

The fact of life is that we simply never know when our time is up. No one knows the day or the hour. We make plans for the future. We say we’ll meet our friends at 7pm tomorrow night for dinner, but the reality is we can’t be sure of that. Clinton Grybas had it all ahead of him. By all accounts he was a lovely man, and was seen by many as the next big name in Australian sports journalism. The last thing on anyone’s mind would have been the idea that he would never get there. The same with my cousin Olaf. His 2 little boys will now never know their father.

John Smith, founder and President of God’s Squad, has said that life is primarily about loss. As I approached my 40th birthday last year, I realised that life is also about how you deal with the losses that will inevitably face you. Gary Thomas, in his book, The Beautiful Fight – Surrendering to the Transforming Presence of God Every Day of Your Life, says that “Pain in this world is a foregone conclusion. The only question is whether we choose to live a life of redemptive pain or of self-destructive pain. I pray you’ll choose redemptive pain.” The reality of death drives me closer to God. It gives me more of a passion for Christ. And it brings me closer to the conviction that nothing else in life matters but love. Love is above all. This is what life is about. When everything else is stripped away, what really counts is love.

Over the many chequered years of human history, death has remained the one fact of life that we have never been able to deal with. Death is indeed the great leveler. Whether rich or poor, selfless or greedy, we all face the same fate. In the end we can’t take what we have with us. There has been a popular bumper sticker which says “the one who dies with most toys wins”. I saw a brilliant response to that once which said “the one who dies with most toys still dies”.

When I was in my early twenties my Dad said to me that it’s a young person’s world. I think what he meant was to make the most of life while I’m young. But it’s true isn’t it. Our culture tries to deal with the inevitability of death by denying it. We want to pack as many experiences into life as we can fit. Life is packaged for the young, especially, the young, beautiful and hip. We have anti-aging creams, women get breast implants, celebrities get cosmetic surgery, and it’s all done in an effort to maintain our youth against the ever-increasing ravages of time. Some people even refuse to go to funerals in an attempt to deny the inevitable. Often our response to death is one of denial. John Mellencamp again expresses this further in his song Longest Days:

So you pretend not to notice that everything has changed.

The way that you looked and the friends you once had,

So you keep on acting the same

It is a mark of maturity when people can look death in the eye for what it is and be real about it. A pastor of mine once related a story told to him by an elderly man who one day woke up and realised that, at the age of 65, his life had gone in the click of a finger. Just like that, all of a sudden he was facing the twilight of his life. It has been said that when we are on our death beds we are not going to look back and wish we’d spent more time in the office. We are going to look back and wish we’d spent more time with our families, more time in relationship, more time just being. Bono, in the U2 song, Kite, sings, “I’m not afraid to die, I’m not afraid to live. And when I’m flat on my back I hope to feel like I did.” When I am lying in my grave, I hope I will have lived the life of a person who wasn’t afraid to live.

Further on in his song Longest Days, Mellencamp, reflects on the shortness of life:

But nothing lasts forever,

Your best efforts don’t always pay.

Sometimes you get sick, and don’t get better.

That’s when life is short, even in its longest days

None of us can avoid the fate that inevitably awaits us. What we can do though is face life with courage, faith and hope. The old Serenity Prayer says it all:

God, grant me the serenity to accept the things I cannot change, the courage to change the things I can, and the wisdom to know the difference.

This is a prayer for the ages. As our lives pass through time like the clouds on a windy day, thank God that there is hope. Thank God that the universe is a friendly place. Thank God that in the end, truth will win out, that there will indeed be no more tears and no more pain (Rev. 21:4). And thank God that on that day we will finally be able to say “Where, O death, is your victory? Where, O death, is your sting?” (1 Cor 15:55).

As I think of the death of the father of a friend of mine this week, and the death of an aunt a few months ago, the words that keep coming to mind are ‘I am the Resurrection and the Life’. Our Lord knew the deep sadness of death. He knew it more than we will ever know it, but he also knew the sadness of losing a loved one. When his friend Lazarus died, Jesus was highly emotional (Jn 11:35). But like Nick Cave and the Bad Seeds sing, Jesus knew that death is not the end. Check out this moving, haunting song:

Nick Cave & Friends – Death is not the End.avi

Uploaded by Miri12RS on 2011-04-14.

While reality seems to scream at us that death is the end of everything, faith says something else. Death is not the end. Life is what has no end. Suffering and death will pass, for they are not normal. Though we may walk through the valley of the shadow of death, we have nothing to fear, for He is with us. He walks before us into the sunlight of a new day, guiding us, leading us. Though we may carry our cross today, one day soon there will be resurrection. Then we will see the new heavens and the new earth coming together, and we will rejoice, and we will finally know that this is how it was meant to be.

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