Faith and relevance in the 21st century

Category: Hope (Page 4 of 5)

They said there’ll be snow at Christmas…

“…they said there’ll be peace on earth.” – Greg Lake

I’ve been thinking recently about writing a reflection on how Christmas, and the Christmas spirit, brings alot of peace and goodwill at this time of year. I was going to write about how people are generally nicer to each other and look out for each other a bit more in the weeks leading up to this time of year. John Smith said many years ago that if it wasn’t for Christmas, the violence and suffering in our society would be even greater.

That may have been true back then, but it doesn’t quite ring true after the unimaginable horror of Newtown, Connecticut. The truth about Christmas for most of us is that it is actually a time of great paradox. It is a time when emotions are heightened, both in a positive and negative sense. As Greg Lake sang in his profound I Believe in Father Christmas almost forty years ago, “they said there’ll be snow at Christmas, they said there’ll be peace on earth.” But there is no peace in Newtown this Christmas in the families of those grieving the loss of their innocent children; there is no peace in the ongoing conflict between Israel and Palestine, and we find no peace in the families of those for whom Christmas is a time when loneliness and poverty are heightened.

I went to a Christmas show at one of the largest churches in my home city of Melbourne last week. It was a wonderful production and I had a huge lump in my throat as they went through the story of the Nativity. But I also felt disappointed that the full story was not told. As usual in church circles, the story they told was a sanitised version. It actually wasn’t the real Christmas story. There was nothing of Herod wanting to kill all boys under two in his attempt to dispose of Jesus; Simeon’s talk to Joseph and Mary did not mention that a sword would also pierce their souls as it would Jesus’; and Mary’s revolutionary Magnificat was not even mentioned.

When we sanitise the Christmas story, we not only do not do it justice, we not only leave out part of the Gospel, but we also distance it that much more from the realities of our own lives. In other words, we bring across the impression that the Gospel of Jesus is not as relevant as it really is. The story they were telling last weekend did not contain as much good news as it would have had they told the whole story. The truth is much more powerful when told within the context in which it happens.

Christmas is not a nice story with fluffy animals and a little smiling baby Jesus who ‘no crying he makes.’ The Christmas story is scandalous. It is both uncomfortable and comforting at the same time. And for these reasons it is incredibly good news for all of creation. Like the rest of the Gospel, it comforts the afflicted and afflicts the comfortable.

This Christmas sees much tragedy in the world. That’s why we need to remember the birth of the world’s Saviour more than ever. As John Mellencamp sang in the ’90’s, “Now more than ever, the world needs love; not just a slogan, but the world needs love.”

The Christmas story, with its almost ‘too-good-to-be-believable’ hope, is just what the doctor ordered in a world in which our children are slaughtered in broad daylight, and in which selfishness so often rules the human heart. The Son of God was born into just such a world in the 1st century. The hope he brought then is just what the world needs now. Christmas is more relevant than ever in 2012. Come Lord Jesus. We need you.

And to the people of Newtown, and all others for whom this Christmas will not be as merry as you had hoped, may the truth of the Christmas story, the hope coming out of the horror, soothe your aching souls. Meditate on them as you take in also the words of Greg Lake again, this time sung by Bono (see below for the whole song):

I wish you a hopeful Christmas
I wish you a brave New Year
All anguish pain and sadness
Leave your heart and let your road be clear

Where is home?

first-home-project1-406x303“‘Where is home? Where is my home?’ I hear my spirit cry” – Midnight Oil, Home

“Still gotta let you know, a house doesn’t make a home” – U2, Sometimes You Can’t Make It On Your Own

Every human needs a sense of place. Everyone needs a sense of belonging. We need a place we can call home. That’s why the issue of land rights is so important for Australia’s indigenous people. It goes right to the core of their identity. The land is about who they are. It’s also why children in foster care are so disadvantaged. From the first years of their life they are moved around from place to place, and they may even receive lots of love. But the more they are shunted around, the more they will have building up inside them the nagging question, ‘where do I belong?’ This question nags away at their fragile souls, and it’s no wonder so many become so restless in so many ways later in life.

Bono’s profound statement in the line above about a house not necessarily making a home strikes at the heart of identity. We need a safe place in our lives, a place of refuge, a place we can come to and know it’s ok. That’s why Australia’s treatment of asylum seekers is just more and more shameful. It speaks volumes that the Gillard Government’s decision this week to excise the Australian mainland from the migration zone didn’t receive howls of protest from the Opposition, because they totally agree with it.

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God is a materialist – 3

kangaroosThis is the final in a 3-part series on how many – if not most – Christians have a deficient view of heaven and of what our eternal destiny is.

This is where the Gospel touches something deep within us, something that tells us that there really is hope, that what we are doing really is worthwhile in the end, that there really will be a day when everything will be put right. And it is not a hope in the sense of ‘gee I hope it happens.’ It is a hope based on historical fact. If we don’t believe that, it would ultimately be empty and unfulfilling and wouldn’t be real hope.

If God hasn’t come to earth in the physical person of Jesus, and if that Jesus wasn’t physically resurrected, then nothing really matters. We can make our own meaning and do all we can to bring justice while people are here. But if deep down we still know that it is not everlasting – that in the end everyone still dies and rots in the ground – then there is ultimately no justice, and no hope, and we come back to this sort of philosophy of a Richard Dawkins which says,

“In a universe of blind forces and physical replication, some people are going to get hurt, others are going to get lucky, and you won’t find any rhyme or reason in it, nor any justice. The universe we observe has precisely the properties we should expect if there is, at bottom, no design, no purpose, no evil and no good, nothing but blind, pitiless indifference.”

Another Richard, Franciscan priest Richard Rohr, says that the human soul can live without success but it can’t live without meaning. Deep down we all crave significance. We all want to be part of something that matters, something that lasts. Rohr quotes Albert Einstein who said,

“The only important question is this: Is the universe friendly or not?” Can it all be trusted? Is the final chapter of history victory and resurrection or a dying whimper?”

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God is a materialist – 2

jesus_laughing_with_mary_carpenter_shopThis is the second in a 3-part series on how many – if not most – Christians have a deficient view of heaven and of what our eternal destiny is.

The fact is that God loves the material world. Matter matters to God. After all, God made it and said over and over that it was good. And if God says it is good then who are we to deny its goodness by living our lives as if it’s not that good?

The overarching theme throughout the whole of the Bible is that God is in the business of making all things new. When Jesus says this, what part of ‘all’ aren’t we getting? This earth, the whole created order, will one day be made new. Everything we see and touch and feel today will one day be renewed, including our bodies. It is in this sense (and this sense only!) that God is a materialist.

God loves the physical, and says it is no less valuable than the spiritual. In fact, God doesn’t even separate the spiritual from the physical like we do. That idea is more of a Western construct than a biblical one. We can be assured that the works we do now in our efforts of justice and poverty alleviation are not in vain. We are not fighting for a better world which will one day be destroyed while we escape off to heaven and leave it all here to rot, as too many Christians still believe.

We are also not fighting a losing battle, where the wicked and the corrupt always win. One day the tables will be turned; the first will be last and the last will be first. There will be a day when there will be no more tears and no more pain, because those things will all be of the past. That is the great hope we have, and the great news is that we get to be a part of it right now.

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God is a materialist – 1

heaven

This is the first in a 3-part series on how many – if not most – Christians have a deficient view of heaven and of what our eternal destiny is. Is God a materialist?

The statement, ‘God is a materialist’ can be taken a couple of ways. One is that it is an oxymoron, because materialism is seen as the idea that there is nothing in existence beyond the material, so to talk of God, a non-material being, doesn’t make sense. It’s like talking about a square circle. The other way this statement can be seen is in the sense of a prosperity doctrine where God will bless you materially when you follow Him.

It probably does not need any explaining to say that neither of the above descriptions of this statement is what I am referring to when I say that God is a materialist (at least I hope I don’t have to explain that!).

So what am I saying?

Let me ask you a question. Do you believe you’re going to spend eternity up in heaven with God? I recently asked that question in a talk I gave on this topic, and almost half the audience put their hands up. Let’s get this straight right from the start. Despite what we hear in many of our churches and despite what we sing in many of our church songs, our final destiny is not up in heaven with God. It’s actually much better than that. Let me explain.

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Reflections on 9/11 – Pain as a Gift

cross over world trade center in rubbleThis is the third and final of my reflections on 9/11. The first one is available here and the second is here.

Christian faith is about hope, that goodness really does prevail. As Martin Luther King said, the moral arc of the universe is long, and it bends towards justice. I have to ask myself, do I really want life? Or do I want a counterfeit that promises the world but leaves me more empty than before?

It has been said by many people that God is more interested in our character than our comfort. In Wrecked, Jeff Goins writes:

“People who allow their hearts to be broken for the brokenness in the world have something that most of us don’t. Compassion. Selflessness. Freedom. They “get it” in ways that most of us would find envious. There is a distinct clarity of purpose and calling in their lives that is astounding. In the face of suffering, they somehow have learned to shed their narcissism in exchange for a more meaningful life. It is incredibly brave and inspiring.”

He continues by talking about the necessity of pain if we are to really live:

“We cannot become who we are without going through pain. And who can do such a thing without trusting the struggle is worth it? Or that the results will be good? We must endeavour to be wrecked with a deep, reckless faith that confounds the world and maybe even puzzles us at times. It will be worth it.”

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Reflections on 9/11 – Happiness and Hope

hope

This is the second of my reflections on 9/11. The first one is available here.

Study after study has shown that money does not make us happy, and, in Australian society, once you own more than about $100,000 any amount over that won’t increase your happiness. Yet despite this we are still offered, and we still enter, lotto draws that offer such incredible amounts of money, believing that ‘life could be a dream.’ And studies show that lotto draws are becoming more popular among Australians. If this is not addiction then I don’t know what is.

The first of the Twelve Steps of Alcoholics Anonymous says ‘we realised were powerless over alcohol and that our lives had become unmanageable.’ For the addict, the definition of insanity is doing the same thing over and over and expecting a different result. The thing we are doing over and over is trying to get rich, and the different result we are expecting – which goes against all the evidence – is that it will be different for us. If our culture was in a 12 Step program, we wouldn’t be at Step 1, which is the acknowledgment that we have a problem. We are a culture in denial. As well as the fact that study after study shows that money doesn’t make us happy, we now know that since the end of the Second World War, the rate of depression in Western countries has risen tenfold. Materially we are the richest people in the history of humanity, and we have ten times the rate of depression to show for it.

But as I mentioned above, don’t misunderstand this. This is about finding life, not making us all feel guilty and miserable. Jesus came to give us life and life in all its fullness. It’s about a better way, a way that is life-giving, but not the way we are told is life-giving. The way that really is life-giving often feels like the way to unhappiness and death.

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Reflections on 9/11 – The Last Days of Mohamed Atta

Over the next 3 days I will be reflecting on the 11th anniversary of 9/11. The events of that terrible day reveal some fascinating insights into our Western contradictions, hope, happiness and what really matters in life. Today’s post is called ‘The Last Days of Mohamed Atta’ (Atta was of course one of the hijackers). 

In his latest book, The Road Trip that Changed the World, Mark Sayers talks about the contradictions we all live with. He uses the very revealing example of the 9/11 hijackers and their exploits in the days before they slammed planes into icons of what they saw as Western decadence. Here is what Sayers says:

[vimeo http://vimeo.com/40927169 ]

The extraordinary actions of the hijackers highlights for me, not just the contradictions of our lives, but the confusion and deception we all buy into, whether or not we are aware of them (and mostly I don’t think we are aware).

All humans want to be happy. To quote an unlikely source – current Collingwood AFL coach Nathan Buckley – we all want to feel good. And our culture drums the message into us that a certain type of lifestyle will bring us the happiness we all crave. As M. Scott Peck said, we are people of the lie. In this case it is the lie that possessions will fill the void within.

In The Road Trip that Changed the World, Sayers goes on to talk about the consumer Christianity which has become so dominant in The US and in Australia. Relevant Magazine recently had an article questioning whether or not we would still follow Jesus if your life didn’t get any better. Here is a penetrating quote from the article:

“If we’re not careful, we inadvertently imply that if one only focuses enough on Jesus, one’s circumstances will get better, and better, and oh-so infinitely better.” This is the subtle promise of much Christianity today. If it is not straight out prosperity teaching, where the idea is that God has a plan for you to be fabulously rich and beautiful, then it is something more subtle where the idea is that God will ‘bless’ you when you serve him. And ‘blessing’ implies that things will go well for you.”

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What is the Gospel? – 3

lion-and-the-lambThis is the third of a 2-part series on ‘What is the Gospel?’ Read part 1 here and part 2 here.

Eternal life is not having a never-ending party – the great U2 concert in the sky. N.T. Wright uses a good analogy to illustrate the wrong thinking we have about heaven and eternal life and its idea of everything being ‘perfect.’ He tells the story of a keen golfer who died and went to heaven. When he got there he got his golf clubs out and teed off on the first hole and straight away got a hole in one. He couldn’t believe it. This was amazing! He finished his round and came back the next day and this time he got a hole in one on the first and second holes. He was ecstatic. Heaven was great! The next day he got holes in one on the first 3 holes, and eventually he was going around the course in 18 shots, getting holes in one every time he played. He soon realised though that this was all rather boring.

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What is the Gospel? – 2

What is the Gospel 2Yesterday we started looking at what the Gospel is. Today we continue by looking at how we have reduced the Gospel to salvation only, and a wrong theology of salvation at that.

Our faith has been reduced to an escapist fire insurance that has nothing more to say to the issues that face the ordinary person in the street. When it is all about going to heaven when you die, there is no ultimate concern with issues of justice, caring for the environment, and politics. Too many Christians still believe that “helping the poor is good but if they’re all going to end up in hell, what is the point? Surely the most important thing is to secure their eternal destiny. That is what really matters in the end. The other stuff is just temporary.”

The problem with this type of thinking is that it is just not biblical. And because the Bible reveals a God who addresses every aspect of life, this type of thinking can also lead to tragic consequences. Take the case of Rwanda. At the time of the 1994 genocide, this central African country was 94% Christian. So how could a country where almost everyone identifies as Christian let 800 thousand of its people be butchered in a matter of a few months? The reasons are complex, but research and interviews conducted there reveal that part of the reason is that the messages coming from the pulpits of Rwanda’s churches was largely about the afterlife. It had nothing to say to the issues facing the population in the here and now.

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