Soul Thoughts

Faith and relevance in the 21st century

Page 24 of 53

The plank in my eye

Plank in your own eyeI just finished watching the movie Tsotsi with my wife. If you haven’t seen it, I won’t give away too much except to say that it’s a story of redemption. It’s the story of a young man who lives in a shanty town in South Africa whose life is changed after he carjacks someone and takes off in the car only to find a baby in the back seat.

This movie got me thinking about the reasons people do what they do to survive when they are living tough. It is always the poor who get a rough deal, who are blamed for being lazy or good-for-nothing. But it is also those same people who are going through the most incredible hardships. That is not to condone their destructive behaviour, but it definitely is to understand it. There is a huge difference. The ones who really should be criticised are those with a comfortable lifestyle who commit white-collar crime. But they can always afford the best lawyers and so get off more easily.

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What is God’s Work?

I’ve just had an article on God and work posted over at Jeremy Myers’ Till He Comes blog. The article looks at what God’s work really is (IMHO!) and the fact that our work doesn’t have to be in a Christian setting to be godly. Check out the article here.

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The God-shaped hole

“There’s a void in my heart that I can’t seem to fill. I do charity work when I believe in a cause, but my soul it bothers me still.
John Mellencamp, Void in My Heart

In the heart of every human being is a God-shaped hole. A saying that has been mostly attributed to Augustine is that humanity was made to worship God, and we are restless until we do.

20120710-213309.jpgIf we are able to grasp this truth, we will see more clearly that everything we do in life is done in search of meaning. Despite the decline of faith in Australia and the media coverage of the ‘New Atheism’ over the years, the search for meaning never goes away, even if it might be drowned out by our lifestyle of endless consumption.

One of the signs of this search is the rapid increase in recent decades in the tide of addiction. When the alcoholic takes another drink, thinking this one will be different; when the drug addict injects again honestly believing this time it will give him what he needs; or when the sex addict settles on what he believes is finally the perfect porn clip, they are all actually searching for something deeper. They are searching for God.

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The writer’s self-promotion dilemma

I have an ego problem. I think it’s getting better but I still have many times when thoughts come into my mind about people telling me what a great writer I am and that they want me to speak at their major church or stuff like that. I can’t stop the thoughts coming into my mind, but it’s what I do with them when they get there that is the problem. Some years ago I even took this blog offline for a while to figure out what I should do about this issue. A couple of people told me independently that it was fine to put my blog back online and deal with the issue as it comes up. I think that was good advice.

The purpose of this website is to show how Jesus is relevant to all of life and that he is the only one through whom we will ever find the peace we all want, both inside us and in the world around. I have been told by quite a few people that I have a gift in writing. I appreciate their sentiments. I used to think that saying I have a gift was arrogant and equivalent to telling people how good I was. But having a gift has nothing to do with anything I’ve done. If it was, it wouldn’t be a gift. John Smith said once that there is nothing in our lives which has not been given to us. So if God has given me a gift, he has given it for a purpose which is to do my part in bringing in his kingdom on earth as it is in heaven. And if it is a gift from God for this purpose, then I have a responsibility to use it to the best of my ability and for God’s glory. To use it for my own ends, to try to get people to think how wonderful I am, then I am abusing it.

http://www.youtube.com/watch?feature=player_embedded&v=Mr5xbKnThK0

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Richard Rohr on the separate self

Source: http://quietplace4prayer.wordpress.com/I read a long time ago that you can’t give away what you haven’t got. Here Richard Rohr says something similar: what you don’t transform you transmit. Bryant Myers also says that we always witness to something. He meant that in terms of our Christian witness in working with poor communities, but it also applies to our own lives. Along these lines, check out the piece by Richard Rohr below:

The separate self is the problem, whereas most religion and most people make the “shadow self” the problem. This leads to denial, pretending, and projecting instead of real transformation into the Divine.

It is really shocking how little Jesus is shocked by human failure and sin. In fact, it never appears that he is upset at sinners. He is only and consistently upset at people who do not think they are sinners. This momentous insight puts him centuries ahead of modern psychology and right at the center of rare but authentic religion. So much so, that most Christianity itself never notices or addresses this pattern. It is an “inconvenient truth.”

Early-stage religion is largely driven by ego needs: the need to be right, the need to feel morally superior, the need to be safe, and the need to project a positive image to others. At that point, religion has little to do with any real search for God; it is almost entirely a search for oneself, which is necessary—and which God surely understands. But we do this by trying to repress and deny our actual motivations and goals. These are pushed into the unconscious and called the shadow self. The shadow is not the bad self, but simply the denied self, which is totally operative but allowed to work in secret—and never called to accountability from that hidden place.

In my 42 years as a priest, it is clear to me that most people (not just religious people) focus on their shadow self—to keep “feeling good about themselves”—and their ego enjoys a perpetual holiday. It is a massive misplacement of spiritual attention. You can be a prelate or priest in the church with a totally inflated ego, while all your energy goes into denying and covering up your shadow—which then gets projected everywhere else. What you don’t transform, you will transmit.

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A benevolent universe

Source: http://saidivineinspirations.blogspot.com.au/2007/12/friendly-universe.htmlAnother gem from Richard Rohr. It reminds me of a post I wrote some time ago asking whether or not the universe is a friendly place. I have no doubt it is.

“If God is Trinity and Jesus is the face of God, then it is a benevolent universe. God is not someone to be afraid of, but is the Ground of Being and on our side.

If anyone doubts whether we will be basing the Living School in solid, but broad and inclusive, Christian doctrine (“the Perennial Tradition”), they need only read our foundational second theme that underlies much of my work and the work of the master teachers that we are inviting to teach at the Living School.

If we want to go to the mature, mystical, and non-dual levels of spirituality, we must first deal with the often faulty, inadequate, and even toxic images of God that most people are dealing with before they have authentic God experience. Both God as Trinity and Jesus as the “image of the invisible God” reveal a God quite different—and much better—than the Santa Claus image or the “I will torture you if you do not love me” God that most people are still praying to. Such images are an unworkable basis for any real spirituality.

Trinity reveals that God is the Divine Flow under, around, and through all things—much more a verb than a noun; relationship itself rather than an old man sitting on a throne. Jesus tells us that God is like a loving parent, who runs toward us, clasps, and kisses us while we are “still a long ways off” (Luke 15:20). Until this is personally experienced, most of Christianity does not work. This theme moves us quickly into practice-based religion (orthopraxy) over mere words and ideas (orthodoxy).”

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John Dickson on gay marriage

The jury is still out in my mind on this issue. There are Christian leaders who are friends of mine I deeply respect who have differing opinions to each other. The way I am leaning is best expressed in this interview of John Dickson from the Centre for Public Christianity.

The important point that John makes, and which I have heard elsewhere, is that Jesus had this incredible balance in which he actually intensified the norms of his culture (“previously it has been said…, but I say to you…”) while at the same time being a friend of ‘sinners’. Today I have no doubt he would be known as a friend of the same-sex oriented community.

It could also be said that we should say as much as Jesus did about this particular issue, which is of course nothing. But that is a cop-out. This is obviously a very real issue for thousands of people in this country. It has also been said that same-sex oriented people make up a very low proportion of the population, but that issues like greed, which Jesus said a heck of a lot about, affects us all, so therefore we should be speaking on these ‘bigger’ issues. I understand that point of view, and I agree with it to an extent, but it still can tend to be a convenient distraction from what is a red-hot issue and one that is very close to the hearts of many people.

I have to think more about this, and I intend to read some more over the next few weeks, particularly from the point of view of those who support same-sex marriage so that I get a balanced view. I want to be open to what I think is the most Christ-like response. I’ll post my thoughts as they are developed.

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Love is the greatest apologetic

In a postmodern world, and a post-Christian Australia, traditional Christian apologetics don’t get very far with a lot of people. 25 years ago when I was still a fairly new believer, books like Josh McDowell’s Evidence That Demands a Verdict were wonderful in helping to strengthen my faith. Today though, they don’t do a whole lot. I still like to read apologetics, although I tend to gravitate towards the likes of N.T. Wright and others these days. I just find I don’t have much of an interest in works like McDowell’s. Many people would though, and if people are assisted in their faith and growth toward God, then I think that is wonderful.

I suspect though that more people like to see genuine expressions of Christian faith from believers who live their faith in all they do, people who want nothing more than to be Christlike. There is nothing like the life of Christ shining through his followers to get people thinking. This is always the best advertisement for God. Love is the greatest apologetic. One of the great insights I heard once was that Jesus had no need of an apologetic. People flocked to him; the common people heard him gladly. Jesus’ life was his apologetic, and he calls us to the same.

Back in those days in the mid to late 1980s, I was taught a number of things about Christian faith, from the Four Spiritual Laws to evidences for Jesus’ resurrection, to learning how to turn conversations around to the things of God. Today I believe that such thinking is quite dangerous and short-changes the gospel of Jesus. The Gospel is actually much bigger than that, as well as being much more accessible to the average Aussie in the street. Mark Sayers tells the story of when he was speaking once and explaining the story of God’s new creation through Jesus, how Jesus came to inaugurate the kingdom of God on earth and how Christian faith is not about going to heaven when we die. After Mark’s talk, a friend of his came to him and told how she was sitting next to a person who wasn’t a believer, and this person said “why hasn’t anyone told me about this before?” When Mark expressed the Gospel as it really is, it touched something deep inside this person.

Christian faith is ultimately about a story, and people love stories. They always have. That’s why Jesus told so many. He never actually defined the kingdom of God; in describing it, he always began with “it is like…” When we tell stories of the great things God is doing in the world, people listen. When we tell them of what Eden Parris calls rumours of hope, or what Philip Yancey calls rumours of another world, they begin to prick up their ears and listen.

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Being born again is more than going to heaven

I had a read of Tom Wright’s John for Everyone this morning. I looked at John 3:1-13 which is the passage about being born again. As I read it and Wright’s explanation of it, the truth of what the good news really is dawned on me again. We don’t need to be born again so we will get into heaven when we die. Jesus didn’t come down from heaven to show us how we can get there with him. The good news is that, ultimately, heaven is coming here, and that has already started in the life, death and resurrection of Jesus. Jesus coming down from heaven was the beginning of heaven coming here, the beginning of the new creation, of the new heavens and the new earth.

This passage has been among the most loved of Christians – particularly evangelical Christians – for years, and rightly so. John 3:3 is one of the verses you learn when you learn the four spiritual laws (something else which gives a twisted understanding of the Gospel).

I firmly believe in the need to be born again. After all, Jesus did say it, so we can’t just dismiss it. But we need to understand what Jesus really meant, and in what context he was saying it when he had his famous conversation with Nicodemus. Like everything when we read Scripture, we need to look at this passage in context. The whole context of Scripture is that it is a story, the story of God’s salvation plan, yes, but more than that, God’s redemption plan for not just humanity, but for the whole of the created order. Jesus said “Behold I make all things new.” (Rev 21:5, emphasis mine). And so it is in that sense that when Jesus talks about the need to be born again, he is talking about our need to be born of the Spirit of God to be able to do the works of God. This is what transformation is all about.

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A wave of sorrow in West Africa

One song that is very haunting that I listen every now and then is U2’s Wave of Sorrow. It is a song that didn’t make it on to The Joshua Tree album back in the late 80s. The song is about Bono’s experience of visiting Africa during the 1984 famine, and the desperate situation that he experienced.

The same is happening now in West Africa. Famine is decimating that part of the world, and the media needs to wake up to it before too many more lives are lost. Here is a strong article from Rich Stearns, President of World Vision US and author of The Hole in Our Gospel. Stearns urges the world’s media to report about this before thousands of lives are lost ad it becomes ‘newsworthy.’

Please do what you can to give to organisations like World Vision to provide relief for those who are starving as you read this (you can click on the banner to the right to go to the World Vision Australia website). I am sitting on a comfortable sofa bed at home with the heater on as I write this. We are so comfortable, and in many ways so far removed from suffering like this. It can so easily be a case of out of sight, out of mind. Giving some money might mean giving up a cup of coffee a day for a few weeks. It’s really not a lot to give up in our cosy world.

In the meantime, let yourself be moved by some of the words of Wave of Sorrow, then have a look at the clip below.

Oh, oh this cruel sun

it’s daylight never done

cruelty just begun

beneath the shadow of everyone

 

And if the rains came

and if the rains came now

would they wash us all away

on a wave of sorrow?

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