Faith and relevance in the 21st century

Category: Jesus (Page 4 of 12)

How to recover from your FOMO

camp, marshmallows, fire, smoke, burning, wood, roasting, toasting, outdoors, camping, stikes, desserts,

“Wherever you are, be all there.” – Jim Elliott

Do you ever have the attitude that, no matter where you are, you want to be somewhere else? I do.

A friend and colleague of mine has been talking a bit lately about FOMO – Fear of Missing Out. It is the disease of the age. There are so many options in our lives these days, so many things to do, people to see and places to go, that we suffer from choice anxiety.

What this results in is an attitude of “keeping our options open” so we don’t miss out. But in the meantime, we end up not really experiencing anything properly because of our fear of committing. Continue reading

Love anyway

love-anyway-shevon-johnson“To love at all is to be vulnerable. Love anything and your heart will be wrung and possibly broken. If you want to make sure of keeping it intact you must give it to no one, not even an animal. Wrap it carefully round with hobbies and little luxuries; avoid all entanglements. Lock it up safe in the casket or coffin of your selfishness. But in that casket, safe, dark, motionless, airless, it will change. It will not be broken; it will become unbreakable, impenetrable, irredeemable. To love is to be vulnerable.”

– C.S. Lewis

Love, by its very nature, involves a level of pain, because it is sacrificial. It’s very essence is to give, thereby leaving it open to betrayal and abuse. But to love is to live; it is the only way to have joy in life.

I find it fascinating that, in the moment of his greatest betrayal and desertion by his best friends, Jesus spoke of his own joy (John 15:11). This is the only time in all the gospels that Jesus speaks of his own joy. This was also the night before the agony of his crucifixion, which was also his greatest act of love.

For Jesus, love involved great pain. But he loved anyway. And within it he knew joy.

This all reminds me of another quote from a person who knew what it was to love. Mother Teresa once said this:

“People are often unreasonable, irrational, and self-centered. Forgive them anyway.
If you are kind, people may accuse you of selfish, ulterior motives. Be kind anyway.
If you are successful, you will win some unfaithful friends and some genuine enemies. Succeed anyway.
If you are honest and sincere people may deceive you. Be honest and sincere anyway.
What you spend years creating, others could destroy overnight. Create anyway.
If you find serenity and happiness, some may be jealous. Be happy anyway.
The good you do today, will often be forgotten. Do good anyway.
Give the best you have, and it will never be enough. Give your best anyway.
In the final analysis, it is between you and God. It was never between you and them anyway.”

Love anyway.

Non-violence in the face of ISIS?

Once again, Sojourners are one of the very few Christian movements to put forward a credible, intelligent alternative to the violence of Empire in the face of the brutality of ISIS. This article by Micah Bales should be compulsory reading for every Christian wanting to articulate a Christian response to ISIS.

The way of the cross is indeed foolishness to many. As a believer, it is even foolishness to me at times. That just shows how entrenched in the way of the world I am.

Check out some of these quotes from the article above:

  • “When we choose to follow Jesus, it’s a death sentence. To become a disciple is to take up the cross, just as Jesus did. Followers of Jesus don’t get to kill our enemies. Followers of Jesus don’t get to conquer terrorists like ISIS with violent force. As followers of the slain lamb, we are conquerors through the blood of Jesus, through our commitment to show love even to those who want to behead us.”
  • “The world needs to know that the people of the cross are the ones who will die saying, Forgive them, Father, for they know not what they do.”
  • “We are called to be the seed that dies – by beheading, if need be – in order to give birth to a world of beauty and justice that is unthinkable for those who are seen as reasonable and realistic in this blinded age.”
  • “This won’t protect us from the violence of evildoers…But it is the way that leads to life. This is the faith that overcomes the world. It’s a life of trust and joy that rings out like a bell in these times of fear and oppression.”

When we are willing to die for the way of Christ, to be martyrs for the kingdom of non-violence, we show that we would rather die than cooperate with the way of death that Empire tells us is right. That is the foolishness of the cross. We would rather follow a Messiah who gets himself killed than one who overthrows Empire and conquers all.

Yet the irony is that in following the Messiah who gets himself killed, we become those very conquerors. We are more than conquerors through him who loved us. That is the way of Christ that overcomes the world. In the end it is this way, and not the violent way of Empire, that wins. To quote Martin Luther King, the arc of the moral universe is long, but it bends towards justice.

Christmas reflection 2014

Khaki-chums-xmas-truce-1914-1999.redvers100 years ago this year, during the First World War, the Christmas truce took place between British, German and French soldiers in the trenches on the Western Front. On Christmas Eve 1914, soldiers from opposing sides, who were stationed there to kill each other, instead got to know one another, shared photos of loved ones, and even had a game of soccer.

This of course made their superiors furious, not just because the troops were disobeying orders, but because it is much harder to harm someone with whom you have formed some sort of relationship. The enemy is to be faceless and nameless.

The same holds true for millions of people living in poverty around the world this Christmas. They are the faceless and nameless ones. In reality though, the enemy that is poverty is not faceless. Poverty is about people, it is not about statistics. Poverty is also not just about a lack of material goods; it is more about a lack of dignity, a lack of a sense that you are important. We are reminded that poverty is always personal because it is about relationship.

Back in the year 2000, the World Bank undertook a major study of poverty from the point of view of those actually experiencing it. In the study, called Voices of the Poor, 60,000 people living in poverty were interviewed and asked what their view of poverty was. The overwhelming response was that it was about lack of power, lack of dignity, and that it drives one into despair.

At Christmas many of us celebrate the coming of God to Earth in the form of a human, Jesus Christ. Also known as the Prince of Peace, Jesus came to set the world to rights. In The Message translation of the Lord’s Prayer in the Gospels, Jesus’ prayer starts off as,

“Our Father in heaven,
Reveal who you are.
Set the world right;
Do what’s best— as above, so below.”

The more common translation that many of us would be familiar with includes the phrase, “may your kingdom come on Earth as it is in heaven.”

This kingdom of God is something that Jesus talked about more than anything else. It is a kingdom of transformation, and it is transformation at every level of existence: physical, emotional, and spiritual.

In the Book of Revelation – an often difficult book to understand – it is described in terms of a promise that there will one day come a time when God will complete this kingdom and that tears will be wiped away, and there will be no more death or mourning or crying or pain, for the old order of things will have passed away (Revelation 21:4). Justice, peace and transformation will prevail. This is the promise we have from the One who was born as a helpless baby in a manger 2,000 years ago.

Jesus made poverty personal. He saw everyone he came into contact with as a person of dignity. Once people encountered Jesus, they were never the same again. They were transformed in every way. This is also our very identity as followers of Jesus. Everything about who we are is wrapped up in who Jesus is and what he has done.

God has come to earth to identify as one of us, to bring good news to the poor, to set the captives free and to restore the world to rights. This is God’s dream and it is the hope of Christmas. May your Christmas be blessed, meaningful and hopeful.

Why I’ve had enough of being spiritual

Firefighters rescue stranded motoristsFirst glance at a heading like this might cause some confusion. “But isn’t God spirit? Jesus himself says so, so what’s the problem with any attempt at being spiritual?”

Jesus did indeed say that God is spirit, in his incredible conversation with the woman at the well in John 4. And because Jesus said it, we can regard it as true. But do we find it kind of ironic as well that it is Jesus – God with skin on – who says that God is spirit?

If we want to know what God is like, as Richard Rohr says, we can just look at Jesus. If Jesus is our image of God, then Jesus is what God looks like. And Jesus was a fully embodied human being, just like the rest of us.

Most of our spiritualising of our Christian faith actually harks back to Greek thinking rather than what the biblical story is actually bringing across. And what Jesus meant when he said that God is spirit was not what we think it means. He was speaking into a specific situation and context with the woman at the well.

Most of you will have probably heard the story of the man who drowned in a flood and went to heaven. The story goes like this: Continue reading

Figuring out my midlife crisis

3707187124_546942ec87_zI turned 45 this year, so I guess it’s about time I had a midlife crisis. Mine has been partly self-inflicted and partly forced upon me. I suppose that’s they way they happen though. No one really chooses to go through a crisis of identity.

And identity is what crises of these types are all about. Having a couple of major traumas in my life in the last 12 months has led me to look at just where my identity has lain. It turns out that, to a large extent, I have been building my house on sand as well as on the rock of the love and security of God.

That is not to criticise where my heart has been (for the most part) in the years leading up to these traumas. It’s more that God has been calling me to a deeper level of commitment. As they say, be careful what you pray for, because there’s a good chance it will be answered! And, thankfully, God is not “nice” as we Western Christians often are when we try to deal with things. This is no Sunday School “gentle Jesus, meek and mild, tiptoeing through the meadows.” This is a God who takes the bull by its horns.

If you surrender yourself to this God, you can guarantee that surgery will be performed on your soul. And there are no anaesthetics when God is at the operating table. That doesn’t mean that God is mean; quite the contrary. This is surgery that gets to the root causes and cuts out the cancer for it never to return. This is love at its best, polishing the rough edges of the diamond so it resembles the exquisite beauty that the Master Surgeon originally intended for it. Continue reading

Are grace and truth mutually exclusive?

Just watched this brilliant sermon by Josiah Conner from CityLife Church from a few weeks ago. He gives a fantastic explanation of how grace and truth come together in the person of Jesus. Josiah does this by using the illustration of the story of the woman caught in adultery.

Here are some gems from the sermon:

  • “Grace and truth are not competing ideologies, they are complementary parts of the full person of Jesus Christ.”
  • “If we realise that grace and truth are not ideas, but are manifest in a Person, then we’re open to transformation.”
  • “If grace doesn’t offend you, chances are you haven’t heard it right.”

Is Australia a nation of idiots?

australia-flag-mapAs we come to another Australia Day and thank God for the public holiday, I think it would do us well to have a read of a couple of very good articles decrying the fact that we generally live in a nation of self-centred idiots.

Writing in the Sydney Morning Herald this week, Sam de Brito pointed out that “The ancient Greek word idiotes, from which the English version is derived, meant “one who put private pleasures before public duty and who was, for this reason, ignorant of everything that mattered”.

Is that the general perception you get when you watch commercial television in this country and listen to our political leaders spout three-word slogans? De Brito goes on to say that, in ancient Greek society, “the famous Greek statesman Pericles is recorded as saying: “We do not say that a man who takes no interest in politics is a man who minds his own business; we say he has no business here at all.”

In the last decade or so, Australians have become very cynical of our politicians. And generally for good reason. Question Time in our Parliament is shown on overseas news networks as an example of the abuse and name-calling that a nation’s elected leaders can stoop to.

The other article that came to my attention was Corinne Grant’s piece in The Hoopla, pretty much saying the same thing as Sam De Brito. Calling to mind our tendency to want to pacify ourselves with mindless pleasures while the world goes to hell in a handbasket, Grant, in her own comedic way, gives the example of satirising our phobia of asylum seekers by saying “The sooner we send ‘em back to get killed in their own country, the sooner we can stop worrying about them taking all our car parking spots at the supermarket.”

Have we become a nation of self-centred morons who passively sit back in our comfy chairs and blame asylum seekers for causing us all this trouble as we flick the channel over to the next episode of Million Dollar Minute? While of course we can’t label all of us in this way, it is a general perception of many Australians that we just don’t care about asylum seekers, what’s happening in Syria, or anything that has to do with what really matters in life, as long as I’m alright.

So what’s with this selfishness? How can we be so blind to the genuine needs of others and so gullible, so unthinking, about what we are told by our media and politicians? I see it as largely about protecting a way of life. Twice in recent years, Credit Suisse has voted Australia, per capita, as the richest nation in the world. No one wants their comfortable way of life threatened, and as long as “I’m alright Jack”, I don’t really want to know about the bad news I see on TV.

When we are so rich, we can easily become blinded to the difficulties of people outside our circle of reference. And when the media encourages this attitude by furthering our demonization of people groups such as asylum seekers and outlaw bikers, an unthinking populace tends to go along with it.

Our political leaders are equally culpable. Our most recent Federal Election campaign was characterised by its negativity and lack of genuine policy discussion. And we the people have become numb to it. So, when our Prime Minister refers to the complex situation in Syria as a war between “goodies and baddies,” we barely bat an eyelid. After all, we’ve just thrashed the Poms in the cricket. That’s what really gets our adrenalin pumping.

Our comfortable lifestyle is also a result of our history since European settlement. We are a nation that has never had a civil war (you could say there was one against our indigenous people but that’s more genocide than civil war, and that’s another story), and we are not bordered by a host of other nations like Europe is.

People often question why Europe has had so much conflict over the years. Why can’t they just get along and stop fighting each other? When you consider the fact that most conflict is over issues of land, you can see why the fact that there are so many different nations and cultures in Europe has fed so much conflict. That plus the fact that some of those conflicts go back centuries, a good deal longer than the history we have known since European settlement. In contrast to Europe, we are a nation surrounded entirely by coastline – “girt by sea” as our national anthem puts it.

Our love of pleasure while trying to ignore those aspects of life that make us who we are is a reflection of a lack of a sense of what we think life should be about. It was 25 years ago this year that John Smith wrote his magnificent Advance Australia Where? (different to Hugh Mackay’s more recent book of the same title). Smith’s book was a brilliant analysis of why a country with such material riches has such a tragic rate of social statistics. The tagline of the book was “a lack of meaning in the land of plenty.” That said it all then and it says it all today.

I am convinced that meaning lies only outside of ourselves. The more we look for life inside ourselves and in the idea of “individual freedom” as it is thrown at us by popular culture, the more we are sucked into its vortex and the more we lose a sense of who we really are. What I have found through living life with its associated consequences, good and bad, is that real meaning and ability to cope with the vagaries of life is only found in following Jesus of Nazareth. Jesus lived in a culture that was in some ways very different to ours, but in other ways was very similar. People in 1st century Palestine wanted their good life just like we do.

The way Jesus handled this desire in people was not to criticise them for having the desire, but to accept them for who they were as people while pointing out better ways to live the good life. If we want to be first, he said, be first at serving. If we want riches, seek riches in heaven. That will give us what we are really after.

Thankfully the church in Australia is talking a lot more these days about issues of meaning and identity. Churches run courses on depression, addiction and other critical life issues. Despite the dumbing down that we generally see in popular culture, many Australians are searching for a genuine spirituality as they realise that something is drastically wrong in a country where we are told that life could be a dream if only we won that elusive lotto draw. In some ways, the church is answering the call.

The search for what really matters in life is one that lasts a lifetime. It is a journey of discovery, difficulty, joy and love, especially when we do it with others who are on the same journey with us and accept us for all our foibles. May this Australia Day be more than a celebration of (hopefully!) another win over the Poms in the cricket, but a genuine reflection of who we are and who we want to be as a nation. Our destiny depends on it.

If the poor are always with us, why bother trying to alleviate poverty?

Sight Magazine just posted my recent piece on Jesus’ oft misunderstood words when the woman anointed him with perfume.

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