Do you ever feel like you just want a break from life?
I am a morning person. It’s the time of day when I feel most alert and clear-headed. This morning my thoughts turned to the heaviness of another tragedy, this time in the home city of my brother and his family (they’re all ok; they were nowhere near Pulse nightclub at the time).
What happened on the weekend in Orlando was of course tragic in the most terrible sense. It’s wearying. And I feel even more weary when I see Christians on both the left and right of the political debate putting forward their views on how the killings in Orlando are and will be reported by different media outlets.
I just want to reflect on the fact that 50 people lost their lives. At a time like this I don’t care for the point-scoring arguments of whether the left will always say that Muslims are being vilified or the right saying that we don’t talk enough about Islamic violence.
Violence of any kind, no matter who commits it, is wrong and destructive of life. I just want peace at this time. The world needs it. We all need it. At such a dark time as this I am reminded of the pleading words of Rodney King after the LA riots of 1992: can we all just get along?
A few articles of mine have been published on the web this week. Here they are:
Here is my latest article, published on the Godspace website. In it I try to explain that salvation is not the end of the Gospel. God has saved us for a purpose, and it is not to go to heaven when you die.
By Nils Von Kalm In Christian circles, we generally place primary emphasis on believing in Jesus. After all, Acts 16:31 tells us that whoever believes in the Lord Jesus will be saved. But what are we saved for? And what if God believes in us as well as us believing in God?
The next article is one I posted on Soul Thoughts a few months back. It’s called Cry for Home and was published over at Sight Magazine.
Finally, this article is my first one to be published on Christian Today. It’s another one that has been previously posted on Soul Thoughts. This one is about how to recover from FOMO.
Hope you enjoy them!
Another Easter has come and gone. As we reflect on what it means 2,000 years after the event, I am reminded that the circumstances in which the world finds itself in today, early in the 21st century, are similar to that in which the first Christians found themselves 2,000 years ago.
On that first Easter day, a handful of Jesus’ disciples became convinced that a new King had been enthroned, a new Lord. They became convinced that the teacher from Nazareth who they had been following around for three years was alive again, was the saviour of the world, and was the world’s rightful Lord. He actually was who he said he was, and now they finally understood.
The Inbreaking is Eden Parris’ third album, and his music still impacts me the same way it did when I first heard it about five years ago.
Having known Eden for quite a few years now, I have seen how his music and lyrics arise out of a genuine, searching faith that seeks to make real his passion for the kingdom of Jesus to come on earth as in heaven.
Eden’s music is a breath of fresh air in a world of Christian music that is largely manufactured for marketing purposes. Albums like The Inbreaking are strangely reminiscent of many of the old Christian hymns, not for their musical style but for their earthy, genuinely Christian theology.
The title and opening song of the album illustrates this eloquently. A song about the inbreaking of the kingdom of God in Jesus, it strongly reflects the hope of the outbreaks of God’s reign on earth that are being seen across this weary world.
Once again, Sojourners are one of the very few Christian movements to put forward a credible, intelligent alternative to the violence of Empire in the face of the brutality of ISIS. This article by Micah Bales should be compulsory reading for every Christian wanting to articulate a Christian response to ISIS.
The way of the cross is indeed foolishness to many. As a believer, it is even foolishness to me at times. That just shows how entrenched in the way of the world I am.
Check out some of these quotes from the article above:
- “When we choose to follow Jesus, it’s a death sentence. To become a disciple is to take up the cross, just as Jesus did. Followers of Jesus don’t get to kill our enemies. Followers of Jesus don’t get to conquer terrorists like ISIS with violent force. As followers of the slain lamb, we are conquerors through the blood of Jesus, through our commitment to show love even to those who want to behead us.”
- “The world needs to know that the people of the cross are the ones who will die saying, Forgive them, Father, for they know not what they do.”
- “We are called to be the seed that dies – by beheading, if need be – in order to give birth to a world of beauty and justice that is unthinkable for those who are seen as reasonable and realistic in this blinded age.”
- “This won’t protect us from the violence of evildoers…But it is the way that leads to life. This is the faith that overcomes the world. It’s a life of trust and joy that rings out like a bell in these times of fear and oppression.”
When we are willing to die for the way of Christ, to be martyrs for the kingdom of non-violence, we show that we would rather die than cooperate with the way of death that Empire tells us is right. That is the foolishness of the cross. We would rather follow a Messiah who gets himself killed than one who overthrows Empire and conquers all.
Yet the irony is that in following the Messiah who gets himself killed, we become those very conquerors. We are more than conquerors through him who loved us. That is the way of Christ that overcomes the world. In the end it is this way, and not the violent way of Empire, that wins. To quote Martin Luther King, the arc of the moral universe is long, but it bends towards justice.
What a wonderful example of what biblical church is all about!
Sojourners blog have just posted my article on the active nature of faith. It looks at the fact that faith and love are verbs in the gospels. We generally think they are about intellectual assent to a set of beliefs, but they are far from it.
True biblical theology is one of love – as a verb.
Just watched this brilliant sermon by Josiah Conner from CityLife Church from a few weeks ago. He gives a fantastic explanation of how grace and truth come together in the person of Jesus. Josiah does this by using the illustration of the story of the woman caught in adultery.
Here are some gems from the sermon:
- “Grace and truth are not competing ideologies, they are complementary parts of the full person of Jesus Christ.”
- “If we realise that grace and truth are not ideas, but are manifest in a Person, then we’re open to transformation.”
- “If grace doesn’t offend you, chances are you haven’t heard it right.”
Daniel Clendenin at Journey with Jesus just wrote a magnificent article on the people of God as a positive influence in culture. It reminds me of Jesus talking about the yeast spreading among the dough. Here are a couple of my favourite quotes from the article:
- Celebrate a unity beyond uniformity, and a diversity beyond divisions.
- [Jesus] provokes us to move beyond outward ritual to inward transformation, to live with interior compassion for people instead of exterior compliance to a law. When that happens, he says, the people of God reflect the character of God. They spread all sorts of positive social pathogens that build a healthy community that’s nothing short of “perfect” (Matthew 5:48). And it’s perfect not because we always reach the ideal, but because above all things we seek to be “merciful” (Luke 6:36).