Why do so many Christians care about alleviating poverty and working for justice in the world? Put simply, what is their theology, and does it really matter?
Theology in itself is the study of God and of God’s relationship to everything else in existence. For some people theology conjures up images of people in ivory towers poring over books and doctrine and other things that don’t seem anywhere near related to the realities of life on the ground. But it is crucial that we have our theology right. It matters what we believe.
Much of the theology we hear in our churches is basically individualistic, Western, and focuses ultimately on saving souls and getting people into heaven. Within this worldview, the alleviation of poverty and working for justice are seen as good things to do, but they are not as important as saving souls, because people’s eternal destiny is what really matters in the end. The other stuff is just temporary.
Last week at church I spoke on our Mythbuster series about what our ultimate destiny is. Our ultimate destiny is not a disembodied heaven up in the sky, but right here on a renewed earth.
You can access the PowerPoint presentation here, my sermon notes here and you can listen to the talk here.
Do you ever feel like you just want a break from life?
I am a morning person. It’s the time of day when I feel most alert and clear-headed. This morning my thoughts turned to the heaviness of another tragedy, this time in the home city of my brother and his family (they’re all ok; they were nowhere near Pulse nightclub at the time).
What happened on the weekend in Orlando was of course tragic in the most terrible sense. It’s wearying. And I feel even more weary when I see Christians on both the left and right of the political debate putting forward their views on how the killings in Orlando are and will be reported by different media outlets.
I just want to reflect on the fact that 50 people lost their lives. At a time like this I don’t care for the point-scoring arguments of whether the left will always say that Muslims are being vilified or the right saying that we don’t talk enough about Islamic violence.
Violence of any kind, no matter who commits it, is wrong and destructive of life. I just want peace at this time. The world needs it. We all need it. At such a dark time as this I am reminded of the pleading words of Rodney King after the LA riots of 1992: can we all just get along?
A few articles of mine have been published on the web this week. Here they are:
Here is my latest article, published on the Godspace website. In it I try to explain that salvation is not the end of the Gospel. God has saved us for a purpose, and it is not to go to heaven when you die.
By Nils Von Kalm In Christian circles, we generally place primary emphasis on believing in Jesus. After all, Acts 16:31 tells us that whoever believes in the Lord Jesus will be saved. But what are we saved for? And what if God believes in us as well as us believing in God?
The next article is one I posted on Soul Thoughts a few months back. It’s called Cry for Home and was published over at Sight Magazine.
Finally, this article is my first one to be published on Christian Today. It’s another one that has been previously posted on Soul Thoughts. This one is about how to recover from FOMO.
Hope you enjoy them!
Another Easter has come and gone. As we reflect on what it means 2,000 years after the event, I am reminded that the circumstances in which the world finds itself in today, early in the 21st century, are similar to that in which the first Christians found themselves 2,000 years ago.
On that first Easter day, a handful of Jesus’ disciples became convinced that a new King had been enthroned, a new Lord. They became convinced that the teacher from Nazareth who they had been following around for three years was alive again, was the saviour of the world, and was the world’s rightful Lord. He actually was who he said he was, and now they finally understood.
Once again, Sojourners are one of the very few Christian movements to put forward a credible, intelligent alternative to the violence of Empire in the face of the brutality of ISIS. This article by Micah Bales should be compulsory reading for every Christian wanting to articulate a Christian response to ISIS.
The way of the cross is indeed foolishness to many. As a believer, it is even foolishness to me at times. That just shows how entrenched in the way of the world I am.
Check out some of these quotes from the article above:
- “When we choose to follow Jesus, it’s a death sentence. To become a disciple is to take up the cross, just as Jesus did. Followers of Jesus don’t get to kill our enemies. Followers of Jesus don’t get to conquer terrorists like ISIS with violent force. As followers of the slain lamb, we are conquerors through the blood of Jesus, through our commitment to show love even to those who want to behead us.”
- “The world needs to know that the people of the cross are the ones who will die saying, Forgive them, Father, for they know not what they do.”
- “We are called to be the seed that dies – by beheading, if need be – in order to give birth to a world of beauty and justice that is unthinkable for those who are seen as reasonable and realistic in this blinded age.”
- “This won’t protect us from the violence of evildoers…But it is the way that leads to life. This is the faith that overcomes the world. It’s a life of trust and joy that rings out like a bell in these times of fear and oppression.”
When we are willing to die for the way of Christ, to be martyrs for the kingdom of non-violence, we show that we would rather die than cooperate with the way of death that Empire tells us is right. That is the foolishness of the cross. We would rather follow a Messiah who gets himself killed than one who overthrows Empire and conquers all.
Yet the irony is that in following the Messiah who gets himself killed, we become those very conquerors. We are more than conquerors through him who loved us. That is the way of Christ that overcomes the world. In the end it is this way, and not the violent way of Empire, that wins. To quote Martin Luther King, the arc of the moral universe is long, but it bends towards justice.