Faith and relevance in the 21st century

Category: Jesus (Page 6 of 12)

Left, Right, Left, Right

jesus-for-president-590x230Why is it that issues like climate change are not so much ideologically based as based on people’s politics? You can predict that the people who support the idea that climate change is real and that it is largely human-induced will also agree on a myriad of other social issues such as the need for more public transport, and opposing Western troops in Iraq and Afghanistan. On the other hand, those who are climate change sceptics or outright deniers are also those who believe in the free market and supported the war in Iraq and troops in Afghanistan.

Some Christians say it is clear that Jesus was more to the left because of his identification with the poor and marginalised. I think trying to align Jesus with a certain political leaning is very dangerous and is definitely not something that Jesus himself would do. It is bordering on the idolatrous to try to fit him into a box like that. I understand what Christians mean when they say Jesus might be more left-leaning, especially when trying to influence people on how to vote at election times. But as Jim Wallis has said alot in recent years, ‘God is not a Republican. Or a Democrat.

Consider what Richard Rohr tells us about the origins of Left and Right as terms to describe political allegiance:

It is interesting that these two different powers took the words Right and Left from the Estates-General in France, where on the right of the throne sat the nobility and the clergy (what were the clergy doing over there?) and on the left sat the peasants and 90 percent of the population. Those are now commonly used terms in the global political world. The Right is normally concerned with maintaining some status quo, stability, continuity, and authority; that is a legitimate need and without it you have chaos. Those on the Right are normally considered innocent until proven guilty.

The powers that be have tended to write history from the side of authority and power, and those who protect it. Once we see this, we wonder why we never saw it before. But some form of the Right is necessary for authority and continuity in a culture, and some form of the Left is necessary for truth and reform in a culture. And thus the pendulum swings, and I guess we all hope we are living at the appropriate time when it is swinging toward our preferred side.

Adapted from A Lever and a Place to Stand, p. 97

Rohr reiterates and expands on some of these points again:

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Grace beyond comprehension

GraceJohn 21:15-19 is possibly the most profound story in the whole Bible. It shows the simply, well ‘extravagant’ is too small a word for it, grace of God to sinners like you and me. Jesus deliberately singles out Peter and purposefully asks him three times if he loves him. This is not a sign of neurotic insecurity from Jesus, having to ask three times if one of his best friends loves him. It is a declaration of forgiveness of the highest order.

It follows directly Peter’s denial of Jesus three times on the night of Jesus’ greatest need. On the darkest night of Jesus’ life, a night so dark that no one before or since has had to endure anything like it, Peter deserted him. Ever the outspoken one, always quick to declare his undying loyalty to Jesus during their three years together, Peter fails when the true test of his loyalty faces him.

The extravagant forgiveness of Jesus as a new day dawns by the Sea of Galilee – a new day in a truer sense than even the disciples probably then realised – is simply mind boggling. The interesting thing is how Jesus forgives Peter. He does not simply tell Peter that it’s ok, don’t worry about it. Many translations put a heading above this story called ‘Jesus reinstates Peter.’ I don’t think this goes even far enough. Jesus actually gets Peter to step up to the plate. He forgives him by commanding him to be a leader in spreading the Good News that he is now receiving, and to look after the new movement that is about to change the world forever.

When a person in a leadership in a church confesses something terrible they have done, the usual step is to get them to step down from their position for at least a time. This occurs even if the person is fully repentant. You see it over and over. But as we see in this incredible passage, it is not the way of Jesus. Instead of getting Peter to step down, Jesus gets him to step up. He affirms Peter, telling him that he will be one of the main leaders in the fledgling movement.

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Richard Rohr – Reading the Bible from the view point of the poor

rich young manThis excerpt from Richard Rohr relates back to my series on What is the Gospel? When we realise that, for the first 300 years of the Christian movement, the Sermon on the Mount was the Christians’ guiding framework, we begin to see the content of the Gospels in the light that they were meant to be read in.

We see in the Gospels that it’s the lame, the poor, the blind, the prostitutes, the drunkards, the tax collectors, the sinners, the outsiders, and the foreigners who tend to follow Jesus. It is those on the inside and the top who crucify him (elders, chief priests, teachers of the Law, and Roman occupiers). Shouldn’t that tell us something really important about perspective? Every viewpoint is a view from a point, and we need to critique our own perspective and privilege if we are to see truth.

Many fail to appreciate liberation theology because of 1,700 years of interpreting the Scriptures from the perspective of the secure clergy class, rather than from the perspective of those on the bottom or the outside. After Christianity became the established religion of the Roman Empire (313 AD), we largely stopped reading the Bible from the side of the poor and the oppressed. We read it from the side of the comfortable and, I am sorry to say, from the priesthood, instead of from people hungry for justice and truth. Now you know why Jesus said, “I did not come for the healthy but for the sick” (Mark 2:17).
Adapted from the CAC Foundation Set: Gospel Call to Compassionate Action (Bias from the Bottom) and Contemplative Prayer

When the Church became aligned with power, the Sermon on the Mount couldn’t be taken in its context anymore because it was a threat to power. So ever since then we have ‘spiritualised’ it or told ourselves that Jesus didn’t really mean what he was saying, it was just metaphor. Power is so seductive; it won’t let us escape from its deadly clutches without one heck of a fight.

Reflections on 9/11 – Happiness and Hope

hope

This is the second of my reflections on 9/11. The first one is available here.

Study after study has shown that money does not make us happy, and, in Australian society, once you own more than about $100,000 any amount over that won’t increase your happiness. Yet despite this we are still offered, and we still enter, lotto draws that offer such incredible amounts of money, believing that ‘life could be a dream.’ And studies show that lotto draws are becoming more popular among Australians. If this is not addiction then I don’t know what is.

The first of the Twelve Steps of Alcoholics Anonymous says ‘we realised were powerless over alcohol and that our lives had become unmanageable.’ For the addict, the definition of insanity is doing the same thing over and over and expecting a different result. The thing we are doing over and over is trying to get rich, and the different result we are expecting – which goes against all the evidence – is that it will be different for us. If our culture was in a 12 Step program, we wouldn’t be at Step 1, which is the acknowledgment that we have a problem. We are a culture in denial. As well as the fact that study after study shows that money doesn’t make us happy, we now know that since the end of the Second World War, the rate of depression in Western countries has risen tenfold. Materially we are the richest people in the history of humanity, and we have ten times the rate of depression to show for it.

But as I mentioned above, don’t misunderstand this. This is about finding life, not making us all feel guilty and miserable. Jesus came to give us life and life in all its fullness. It’s about a better way, a way that is life-giving, but not the way we are told is life-giving. The way that really is life-giving often feels like the way to unhappiness and death.

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Reflections on 9/11 – The Last Days of Mohamed Atta

Over the next 3 days I will be reflecting on the 11th anniversary of 9/11. The events of that terrible day reveal some fascinating insights into our Western contradictions, hope, happiness and what really matters in life. Today’s post is called ‘The Last Days of Mohamed Atta’ (Atta was of course one of the hijackers). 

In his latest book, The Road Trip that Changed the World, Mark Sayers talks about the contradictions we all live with. He uses the very revealing example of the 9/11 hijackers and their exploits in the days before they slammed planes into icons of what they saw as Western decadence. Here is what Sayers says:

[vimeo http://vimeo.com/40927169 ]

The extraordinary actions of the hijackers highlights for me, not just the contradictions of our lives, but the confusion and deception we all buy into, whether or not we are aware of them (and mostly I don’t think we are aware).

All humans want to be happy. To quote an unlikely source – current Collingwood AFL coach Nathan Buckley – we all want to feel good. And our culture drums the message into us that a certain type of lifestyle will bring us the happiness we all crave. As M. Scott Peck said, we are people of the lie. In this case it is the lie that possessions will fill the void within.

In The Road Trip that Changed the World, Sayers goes on to talk about the consumer Christianity which has become so dominant in The US and in Australia. Relevant Magazine recently had an article questioning whether or not we would still follow Jesus if your life didn’t get any better. Here is a penetrating quote from the article:

“If we’re not careful, we inadvertently imply that if one only focuses enough on Jesus, one’s circumstances will get better, and better, and oh-so infinitely better.” This is the subtle promise of much Christianity today. If it is not straight out prosperity teaching, where the idea is that God has a plan for you to be fabulously rich and beautiful, then it is something more subtle where the idea is that God will ‘bless’ you when you serve him. And ‘blessing’ implies that things will go well for you.”

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‘Expectation is the mother of resentment’

fork-in-the-roadThis is one of the truest statements I have heard over the years.
 
Last Thursday night I had a good evening planned but things just didn’t go my way. I arrived home from a meeting and got into bed early to listen to some more of an audiobook I have been really enjoying. As I was about to get into bed I realised there was something I hadn’t done, so I thought, ok, and got up and did what I needed to do. I then got back into bed, got comfortable and just found the spot on my iPod where my audiobook was up to, when my mobile rang. It was someone who I’ve been talking to for a while about some issues he has been going through. I knew I should take the call, so I did. We talked for about 20 minutes, by which time I really needed to get some sleep.
 

Healed through our brokenness

healed through brokennessI recently received a simply beautiful text message from a friend of mine who I have been journeying with. He told me how he sensed that God was working through me, despite dark times in both of our lives this year. I find it simply staggering that God works through even me, in my brokenness. I don’t mean that in a negative sense, like I am worthless and why would God even bother. I mean it in a sense that God is so good, the depth of his goodness is so deep, deeper than we can ever imagine, that he chooses – chooses – to work through people as stuffed up and broken as I am.
 
It has been said that God can only come into our hearts when they are open and cracked. We are cracked vessels, and it is through the cracks that God shines. It has also been said that the night is darkest just before the dawn. A new day is coming, a day when all brokenness will be healed, when all our twisted desires will be redeemed. If our hearts are closed, if there are no cracks in our hearts for God to seep through, how can he ever come in?
 

A more biblical idea of Christian values

Every election time in Australia lately we have heard alot about Christian values. We have been given lists and we have been told in no uncertain terms how we should vote according to these ‘values.’ The video below is from Jeff Fulmer over at Hometown Prophet (the title of a book he has recently written). The clip is US-centric but the principle applies equally to Australia.

One point I would add is that of course Christian faith is not about values. It is about Jesus, it is personal and it is social all at the same time. Anyone can have values but only Jesus gives us a relationship which gives us the power to follow him. It is about transformation at every level of existence, from our hearts to our society to our environment. “Behold I make all things new” (Rev 21:5). I think Jeff would agree wholeheartedly with this but I think it’s best to mention it in case anyone isn’t sure.

Real men

Real menThere is something uniquely special about grown men being vulnerable with each other in a group. I am fortunate to be in a group where this is not an uncommon occurrence. When you see a man who, if you only saw his physical appearance would probably intimidate you, start to be so honest about his brokenness and about how much he appreciates being in a place where it’s ok to be broken, it touches something deep within you. It’s one of those almost indescribable moments when you are reminded of what really matters, of what is really important in life. It touches something deeper, something that the superficialities of our life never can. It is a moment when you realise that love is in the house, and it isn’t the warm fuzzy feeling that is probably best described as being ‘nice.’ The word that probably best describes what I am talking about is ‘real.’ It is men being real men.

I can imagine that this is what it would have been like being around Jesus. He always touched something deeper. He opened himself up to people, and people in turn opened themselves up to him. Jesus can never be accused of being a nice young man who made you feel warm and fuzzy inside. People like that didn’t get themselves crucified by the Romans. No, Jesus was a real man. The people who followed him had their deepest needs satisfied; they found rivers of living water welling up within them. Hardened, sea-worn fishermen, along with unscrupulous businessmen, were transformed into the most caring and courageous of men. At his crucifixion it was a tough, trained-to-kill Roman soldier who was moved to confess that, in effect, this man was the way men are supposed to be. Jesus’ manhood is also shown in so many other ways. His respect for women, his courage in taking on the sin and pain of others, and his being unafraid to express his emotions in the appropriate way.

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A response of gratitude

One of the things we tend to lose when we focus so much on following Jesus is the fact that he died for our sins. We lose sight of the forest for the trees. Jesus’ death on the cross served a number of purposes, which are ultimately tied to the fact that he died for the sins of the world.

CrucifixionSin has long been a dirty word in much of the church. It smacks of condemnation and conjures up images of hellfire and damnation. But what Jesus did in dying on the cross for our sins is just the opposite. Think of the worst things you’ve ever done. Sin has consequences; that’s just the way life is. We really do reap what we sow. If we sow destruction, we reap it; if we sow peace and love, we reap that. Sin in my life has produced tears, pain, agony, shame and despair. How can anyone not take that seriously? How can anyone dismiss that as not so bad? Anyone who does is not in their right mind. A definition of insanity is doing the same thing over and over and expecting a different result. If we don’t take our own sin seriously and want to get as far away form it as possible, we will inevitably make the same mistakes again and again.

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