Soul Thoughts

Faith and relevance in the 21st century

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Mental health and consumer culture

May 8, 2012 / / 0 Comments

The latest New Internationalist focuses on mental illness and has a great article on what is called the collective insanity of consumer culture. It is certainly no exaggeration that our obsession with stuff is an addiction. The fact that, as Brene Brown says, we are the most obese, addicted, medicated society in history, coupled with the widely acknowledged fact that the definition of insanity is trying the same thing over and over and expecting a different result, shows that we are in a seriously dangerous place in our mentally ill culture. Here are some quotes from the article, along with comments from me in blue:

  • A century on from Oscar Wilde’s immortal poem The Ballad of Reading Gaol, death comes gift-wrapped and perfumed, in beguiling guilt-free varieties, delivered with a toothy smile and prophecy of material salvation. Betrayal gets absolved as the consumer age supplants conscience with craving, and duty with self-devotion. Even with our beloved Earth and the future of humankind balanced on a knife’s edge, our killing feels strangely like a bargain.
  • In Escape from Evil, cultural anthropologist Ernest Becker describes consumer culture as a second-rate religion that has programed a society of ‘cheerful robots’ to martyr all to “a grotesque spectacle of unrestrained material production, perhaps the greatest and most pervasive evil to have emerged in all of history.”
  • If consumer culture were a separate individual and assessed psychiatrically, its diagnosis would be criminal psychosis of the most fiendish variety.
  • Once sold on ourselves, we can be wooed by the most impoverished of ambitions, from ‘having it all,’ and ‘living the dream,’ right on down to ‘making it to the top.’
  • Hyper-competitive individualism is a lonely straightjacket that fuels frustration, alienation, and rage. Freedom has cheapened into a demeaning free-for-all in a prison of petty wants. As a springboard to happiness, emotional health, and social well-being, ‘the good life’ is an exhausting flop. As evidenced by Martin Seligman’s research which shows that consumer culture now has ten times the rate of depression we had at the end of the Second World War.
  • The term ‘cultural insanity’ refers to normative templates that have become so counter-productive and self-defeating, or so misaligned to our basic human needs, that they stand to undo society or its life supports. In fact, normality can be the deadliest of foes.
  • Never before has a society indebted itself so heavily to unreality.
  • For the first time, Utopia is a matter of life or death. Getting it half right or even mostly right is not enough.
  • For cultural psychologist Erich Fromm, the only defense against our all-consuming social insanity was ‘a radical change of the human heart.’ Perhaps the most important change that needs to happen, because all the other changes will not last unless the human heart is connected with a Source outside of itself.
  • We recognize in films like The Matrix and The Truman Show our phantasmagoric world of factory-farmed experience that keeps us blankly nippled to fantasy, and numbed to life beyond our brainwashing.
  • God, increasingly hell-bent on wanting us to be rich, is resisting the green makeover that some prayed could spare Creation. Unfortunately, as with many article of this type, written by those with a socialist leaning, the God they critique is the God of fundamentalism, who is a kill-joy and only cares about punishing homosexuals and people who have had abortions. Millions of Christians don’t believe in this God either.
  • The highest act of love in a criminally insane society is disobedience. Normality can no longer be trusted. Unconditional obedience is an unaffordable luxury. To be “well-adjusted” is to be part of the problem. Brilliant; a great definition of love in this context.
  • Economics, once the boring background affair it should be, is now the cornerstone for cultural consciousness. What will it profit someone if they gain the whole world but lose their very self?
  • For the same price as the insanity-saving ‘credit crunch’ bailout, we could be well on our way to a society of minimalists, naturalists, humanitarians, and debt-dodging vegetarians. Compassion and childlessness could be chic, and conservationists sexy. Throw in half a year’s military budget and peace could be hip, education could enlighten, and eloquent simplicity could be all the rage. A society where childlessness is encouraged is a society on its way to extinction. What else could it be? And as far as education goes, as I read once, because of human nature, education doesn’t achieve the desired outcome. If you educate a devil, you don’t get an angel, you just get a clever devil.
  • There is nothing that we cannot be or believe. We are as perfectible as we are corruptible. Thousands of years of human history has shown us by now that this is simply not true. This type of thinking is really the same addictive thinking that says that despite the mountain of evidence, we can still be perfect one day. It is not for nothing that Jesus said that without Him we can do nothing. It is only when we find ourselves in our ultimate Connection that we will eventually be made perfect, and that will not be this side od death.
  • The biggest problem is that, by design, we are cultural creatures, fated to be normal except for rare individuals with enough courage and conviction to liberate themselves partially from culture’s powerful gravitational pull. Even well meaning individuals who profess concern about the unfolding apocalypse usually plod on like zombies in allegiance to their cultural norms.
  • Culture is the last great frontier. While it would be a spectacular leap of maturity on our parts, the deliberate and preemptive management of collective consciousness guided by a responsibility-based culture is the next and most important step in our evolution.

This magnificent article needs to be shared far and wide, despite its naivety and seeming ignorance of the deception of the human heart. It comes closer to a vision of the kingdom of God than much of what we hear in our churches. I am reminded of a couple of brilliant books that should also be must-reads for people of faith. They are Brian McLaren’s Everything Must Change, and Walter Brueggemann’s The Prophetic Imagination.

It is true that what we need is a change in the human heart, but what this article proposes is a kingdom without a king. As Johnny Cash sang in the song The Wanderer, ‘they say they want the kingdom but they don’t want God in it.’

Perhaps the most important omission from the article is the house on rock that Jesus spoke of, that of hope; not just hope that we will one day get to our utopia, but a hope based on a fact of history, that because of the life, death and resurrection of Jesus, there will indeed come a day when utopia will be a reality, and we can indeed build for it now. But it will not be one that is finally completed by defective humanity, but one that is completed and consummated by God himself. It will be the wonderful new creation that the Scriptures point to and whose consummation is gloriously described in Revelation 21. May that day come quickly because God knows we need it.

Evil Must Disguise Itself as Good

May 6, 2012 / / 0 Comments

Some of the latest Richard Rohr daily reflections have been focusing on evil and goodness in the world. they are taken from his Spiral of Violence CD. This one really spoke to me about the subtleties of evil and some of the strategies of the Enemy. Reminds me somewhat of C.S. Lewis’ brilliant Screwtape Letters. I have highlighted the bits that are most profound to me. Check it out below:

When the first level of the spiral of violence, “the world” (group selfishness), is not exposed for what it is, and the second level, “the flesh,” generates out of control (murder, stealing, rape, lying, adultery, greed), then a third level of fully justified evil always emerges. These are systems like oppressive governments, penal systems, legal systems, military systems, economic systems, and all the other systems we create to control disorder and violence. They ordinarily have a complete life of their own. These can, of course, be good too; but when you worship them, when you let them have total power, when you refuse to critique these systems, they can wreak the greatest havoc in history—and they have. Any system that says “bow down and worship me” (Matthew 4:9) is always diabolical, whether it be church, state, or “the market.”

The devil’s secret is camouflage. The devil’s job is to look very moral! It has to look like we are defending some great purpose or cause, like “making the world safe for democracy” or “keeping the bad people off the streets.” Then you can do many evils without any guilt, without any shame or self-doubt, but actually with a sense of high-minded virtue. Evil must disguise itself as good (Thomas Aquinas), and until Christians start understanding that, their capacity for “discernment of spirits” (1 Corinthians 12:10) remains very minimal. They are easily duped and always misled.

Some of the themes that come out of this for me are the ends justifying the means, a sense of moral superiority (even ‘God on our side’), the politics of division, and the sense that we are inherently right and ‘they’ are inherently wrong. How I have to watch this in my own life.

India article 4 – In the Delhi of night

April 28, 2012 / / 0 Comments

This fourth and final article on my time in India last year is a reflection of what were some memories that will be embedded in my being forever. As I have mentioned, India is a land like no other. It is a combination of ancient and modern, it is in danger of being overrun by Western consumerist madness, and it has produced some of the most wonderful people to have ever walked this good earth.

Read the post here.

Chris Berg on the contribution of Christianity to Western culture

April 16, 2012 / / 0 Comments

I don’t often agree with very much at all that Chris Berg says. In fact, most points of view propagated by the Institute of Public Affairs, of which Berg is a member, are not ones I subscribe to. However in yesterday’s Age, Berg wrote an excellent piece on the contribution of Christianity to Western civilisation through the centuries.

Berg probably mentions a bit much the contributions of John Locke and Thomas Jefferson, but the overall gist of his article is excellently researched and complies with the best research put forward by historians such as Rodney Stark on the contributions of Christian faith to the very foundation of our society. Even moreso, it is the consequences of the atheist desire to rid the world of religious faith that Berg, a non-believer, explains best. Here are some of his quotes:

  • “Virtually all the secular ideas that non-believers value have Christian origins. To pretend otherwise is to toss the substance of those ideas away.”
  • “It was theologians and religiously minded philosophers who developed the concepts of individual and human rights. Same with progress, reason and equality before the law: it is fantasy to suggest these values emerged out of thin air once people started questioning God.”
  • “For most of our history, all the great thinkers have been religious. So our secular liberalism will inevitably owe a huge amount to its Christian origins.”
  • “Ideas do not exist in a vacuum. If we imagine they were invented yesterday, they will be easy to discard tomorrow.”
  • “If atheists feel they must rip up everything that came before them, they will destroy the very foundations of that secularism.”

It is that last point that has implications for society as a whole. Let’s just see where we end up if we have a society without the contributions of Christian faith.

Remembering the Titanic

April 16, 2012 / / 0 Comments

As we remember the tragedy that was the Titanic disaster 100 years ago, it has always intrigued me as to why we find this tragedy so fascinating. The main reason I see is because it is a tale that illustrates so much of human nature, and of the culture of the day. The class distinctions, the failure of human self-sufficiency in an age of ‘inevitable progress’, the emphasis on what is importnat in life and what is not, the hubris of not having enough lifeboats on board; all these things tell us so much about ourselves. The real tragedy is that it took a real vent and not just an illustration to remind us of these things. The 1500 people who died were real people with real dreams and real families. That just highlights to me the urgency of seeing ourselves in the light of who we really are – dependent on Something else for our existence, that human frailty is real and human autonomy is folly.

A couple of articles, one written last week and one written in the days following the disaster in 1912, illustrate all this elegantly. The first article is from Eureka Street’s Andrew Hamilton and talks about the lessons we can learn from the Titanic sinking, going into more depth than what I have attempted to describe above. The second article is a sermon by the great theologian Karl Barth delivered on 21 April 1912, just a week after the fateful event. Fascinating reading.

The Brain on Love

April 4, 2012 / / 0 Comments

The New York Times recently had an insightful article on how love affects the brain. To me this is further evidence that we seem to be wired for love. Consider some of the quotes from the article:

  • “What we pay the most attention to defines us. How you choose to spend the irreplaceable hours of your life literally transforms you.”
  • “All relationships change the brain — but most important are the intimate bonds that foster or fail us, altering the delicate circuits that shape memories, emotions and that ultimate souvenir, the self.”
  • “A wealth of imaging studies highlight, the neural alchemy continues throughout life as we mature and forge friendships, dabble in affairs, succumb to romantic love, choose a soul mate. The body remembers how that oneness with Mother felt, and longs for its adult equivalent.”
  • “Scientific studies of longevity, medical and mental health, happiness and even wisdom,” Dr. Siegel says, “point to supportive relationships as the most robust predictor of these positive attributes in our lives across the life span.” The supportive part is crucial. Loving relationships alter the brain the most significantly.”
  • “Through lovemaking, or when we pass along a flu or a cold sore, we trade bits of identity with loved ones, and in time we become a sort of chimera. We don’t just get under a mate’s skin, we absorb him or her.” (I would add that this is why casual sex is so destructive; the more we indulge, the more we lose our identity; we don’t know who we are – Nils)
  • “As imaging studies by the U.C.L.A. neuroscientist Naomi Eisenberger show, the same areas of the brain that register physical pain are active when someone feels socially rejected.”
  • “A happy marriage relieves stress and makes one feel as safe as an adored baby.”

And perhaps the most profound:

  • “I saw the healing process up close after my 74-year-old husband, who is also a writer, suffered a left-hemisphere stroke that wiped out a lifetime of language. All he could utter was “mem.” Mourning the loss of our duet of decades, I began exploring new ways to communicate, through caring gestures, pantomime, facial expressions, humor, play, empathy and tons of affection — the brain’s epitome of a safe attachment. That, plus the admittedly eccentric home schooling I provided, and his diligent practice, helped rewire his brain to a startling degree, and in time we were able to talk again, he returned to writing books, and even his vision improved. The brain changes with experience throughout our lives; it’s in loving relationships of all sorts — partners, children, close friends — that brain and body really thrive.”
  • “During idylls of safety, when your brain knows you’re with someone you can trust, it needn’t waste precious resources coping with stressors or menace. Instead it may spend its lifeblood learning new things or fine-tuning the process of healing. Its doors of perception swing wide open. The flip side is that, given how vulnerable one then is, love lessons — sweet or villainous — can make a deep impression. Wedded hearts change everything, even the brain.”

Love impacts every part of our lives for the better. Knowing that we are loved, and living a life of love, is good for us. As we remember Love personified at Easter, I want to live more like that Love.

God’s Gift to a Broken World

April 4, 2012 / / 0 Comments

We live in a world of immense suffering, and whether we call ourselves Christian or not, we are often faced with the universal question of why such suffering occurs in a world which was made by a good and loving God.

At Easter we remember that when Jesus was dying on the cross, he also asked why, and said “into your hands I place my spirit.” It was an act of trust that God is good despite what we see around us.

In our society we are bombarded with the message every day of our lives that life is found in having more. Gordon Gekko’s ‘greed is good’ mantra from the heady days of the late 1980s is the philosophy we are encouraged to live by today. Yet study after study shows that ‘money can’t buy me love’, as The Beatles sang fifty years ago. The American psychologist Martin Seligman has conducted research showing that the rate of depression in Western nations has increased tenfold since the Second World War ie. we now have ten times the amount of people who are depressed than we had seventy years ago. On top of that, Brene Brown points out that we are the most in-debt, obese, addicted and medicated people in history. All this is during a period in which we have never been wealthier. Something is not adding up; it looks suspiciously like we have been sold a lemon.

And if that is not enough, our affluent way of life is leading to a greater gap between rich and poor, as well as to the dreaded spectre of a changing climate. Jayakumar Christian, National Director of World Vision India, says that while everybody talks about the booming Indian middle-class, with economic growth rates of 7-8%, no one talks about the growing gap between rich and poor in that vast land, and the fact that there are 836 million poor people in India. And you just need to talk to just about every climate scientist as well as every aid and development worker in places like Africa to learn about the effects that climate change is already having on their farming practises. No wonder the author and pastor Brian McLaren calls our way of life the ‘suicide machine.’

It’s all depressingly bleak, and enough to drive you to despair. But despite all this, we don’t have to be stuck in that mindset. The comfort we can find at Easter is that Jesus identifies with our pain and with our questions. But it’s more than that. If that is all he did, we wouldn’t have any hope. Thankfully we are told that in Jesus, God came to earth not only to die for our wrongs, but to reconcile all things to himself. But again, if that is all there is, there still wouldn’t be any hope. The New Testament is open about this. The apostle Paul says that if Christ was not raised from death we are to be pitied more than anyone. Christian faith lives or dies on the physical resurrection of Jesus as a historical event. If Jesus was not raised, then Christian faith is pointless, as death would not have been defeated and life is meaningless. But our joy and hope come from faith in Jesus, that as well as dying on Good Friday, he was raised on Sunday. As Nick Cave sings, death is not the end. And, as only he can, American preacher Tony Campolo adds, “it’s Friday but Sunday’s a-comin!”

Hope is alive. There is no line on the horizon; heaven and earth are slowly overlapping. There is no reason to despair and there is nothing to fear. The Christian message says that it is because of the resurrection of Jesus on that first Easter morning that we have hope that death will not triumph in the end. Life, justice, peace, hope and love will triumph. Nothing is surer. And it is all because God came and dwelt among us and defeated the scourge of death.

Through the life, death and resurrection of Jesus, we are shown how to live, we are offered forgiveness for our many wrongs, and all things are reconciled to God. All things. Our hearts, so we can be at peace with God; our society, so we can live at peace with each other; and the rest of the whole created order, so we can live at peace with it. To the question of why God doesn’t seem to be doing anything about the suffering and pain in the world, we can assuredly say that God already has. Through the life of one man, we see a glimpse of the wonderful kingdom come; through the death of that one man on a dark Friday afternoon, we are offered forgiveness for our wrongs; and through the resurrection of that one unique man on the most wonderful Sunday morning in history, all things are made new.

What we remember at Easter is what drives us; it is what drives our continual struggle for a better world, for peace on earth, for shalom. One day there will be no more tears; one day there will be no more pain, no more ‘stupid poverty’ as Bono calls it, no more war and no more injustice. One day everything will fit; it will all make sense. And it will all be because of Jesus. And we get to live this resurrection life here and now, working with God to renew the world, living out the compassion of Jesus, and standing in the tradition of the prophets to work for a world in which one day everything will be made complete. That is the hope of Easter. May you have a blessed one.

The God of Suffering Love

April 4, 2012 / / 0 Comments

Many of us have probably seen Mel Gibson’s The Passion of the Christ movie. When it was released in 2004 it caused quite a stir amongst different groups of people, not least for its gruesome and bloody portrayal of the torture that Jesus endured during the last twelve hours of his earthly life.

The word ‘passion’ has its origins in the Greek verb ‘pasch?’, to suffer. So when we talk about the Passion of Jesus, we are referring to the suffering he endured, particularly during the last week of his life. In a matter of days, from the time that he rode into Jerusalem on a donkey, receiving wild acclaim from the crowds laying palm branches in front of him and hailing him as the coming King, to the utter humiliation of being crucified at the hands of the Romans, Jesus’ life was turned completely on its head.

He knew his days were numbered of course. The unfolding events of that tumultuous week came as no surprise to him. Luke 9 tells us that he resolutely set out for Jerusalem, telling his disciples that he will suffer and die at the hands of the authorities in that centre of power. His disciples were expecting him, as the Messiah, to overthrow the oppressive Roman regime, violently if need be. So for Jesus to speak about his upcoming death was something the disciples were simply unable to comprehend. No wonder Peter earlier rebuked him and said this must never happen (Mark 8:31-33).

While Jesus knew full well what he was up to, we also see, in all four Gospel accounts, that his attitude was one of service. That was in fact the very reason he was heading to his death, “to serve, not to be served, and then to give away his life in exchange for many who are held hostage.” (Mark 10:45). For his disciples this required a complete change of mindset to understand what he was on about. The saying ‘everything you know is wrong’ was one they would have come to intimately relate to. And so, as they were squabbling over who would be the greatest in this new kingdom that Jesus was bringing in, Jesus turned it all around and said to them that if they want to be first, then the way to do it is to serve. And, as always, Jesus walked his talk. By leading the way himself, he had the moral authority to tell his disciples that the way of life was the way of putting yourselves out there for others. And that inherently involves suffering.

If we watch the news every day we are reminded that we live in a world of suffering. Despite great progress towards poverty alleviation over the years, there are still 22,000 children who die every day from poverty-related diseases. The Christian faith proclaims loudly and clearly that the cries of the poor are heard by God, for this is a God who has been in their shoes. He does not sympathise from afar; he empathises from within. We see Christ in the eyes of those who suffer. This is God come to earth as a human person and walking in our footsteps. This is a God who says in the Garden of Gethsemane that he is troubled to the point of death, who is so anguished that he sweats drops of blood as he contemplates the incomprehensible enormity of what he is about to go through, all for love, all to make a better world in every way. Who could imagine a God who is anguished, a God who suffers, and a God who, through all of this, serves? Is this not love at its best, continuing to give despite the cost?

Such extravagant love is of course what inspires us millions of Christians to work for the betterment of our world, to work to bring in the kingdom of God. The love of God gives us the strength to be the best we can be in our efforts to set the world right. Love shows us the way, love we see personified in the life of Jesus of Nazareth.

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