Faith and relevance in the 21st century

Author: soulthoughts (Page 17 of 53)

Coming alive and staying alive

Unfinished-Excerpt-2-Feature-494x196There has been a lot written recently about finding God’s calling on your life. It generally centres around finding out what makes you come alive and then going out and doing it. The common line is that where your gifts and the world’s needs collide, there lies your calling.

Now there is nothing wrong with that idea. God has clearly given everyone certain gifts, and it is our responsibility to use them for the good of the world. This is where meaning and purpose in our lives is found. When we are using our gifts and talents for the good of the world, we are contributing to things eternal. I have been affirmed by different people that I have a gift in writing. If I then use that gift for the purpose of furthering my own ego (“gee, he’s a great writer isn’t he”) then it is not furthering the common good (although God could still use it), and it won’t satisfy.

There is something that doesn’t sit right with me though about all the talk of finding God’s calling and doing what makes you come alive. The idea of doing what makes you come alive is, I think, largely a Western one. It is an idea born of privilege. Millions of people don’t have the opportunity to do what makes them come alive because they’re trying to stay alive. For the majority of the world, finding God’s call on their lives never comes to mind. Martin Luther King made this point when he said that for those stuck in the mire of poverty, “it is the struggle to have clean water, breathe clean air and have clean energy, to eat fresh, untainted food from organic soil; to live in harmony with the earth and live in peace with their neighbours; to actualise their God-given potential to make the world a better place.”

What this does is give us greater responsibility to use our gifts wisely. Luke 12:48 says that for those to whom much has been given, much is expected. We have been given much in the Western world. Millions of us in the West have the opportunity in our lives to live out our full potential. That’s why I think one of the saddest things in life is wasted talent; people who have such potential but get to the end of their lives never having realised it. I remember a pastor of mine talking years ago about a conversation he had with an elderly man. The man was talking to my pastor about the blink of an eye that our life is in the scheme of existence. He described it as waking up one morning and you’re 65 years old, and your life has gone just like the click of your fingers.

When you’re young you don’t think about such things. And many of us spend our whole lives letting ourselves be distracted by the constant entertainment served up to us. As Walter Brueggemann says so powerfully in The Prophetic Imagination, we are so satiated that we don’t realise we are wasting our lives riding down a river of purposelessness.

So what is the best way we can discern what our call is, apart from realising what your gifts are and using them to meet the needs of a broken world? Rich Stearns, President of World Vision US, describes it well in his recent book, Unfinished. Here is some of what he says: Continue reading

What does the end of poverty look like?

wealth povertyA few days ago a colleague at work sent through a fascinating article by the son of Warren Buffett. Some quotes from Peter Buffett’s article are as follows:

  • “People will rise above making $2 a day to enter our world of goods and services so they can buy more. But doesn’t all this just feed the beast?”
  • “What we have is a crisis of imagination. Albert Einstein said that you cannot solve a problem with the same mind-set that created it.”
  • “Nearly every time someone feels better by doing good, on the other side of the world (or street), someone else is further locked into a system that will not allow the true flourishing of his or her nature or the opportunity to live a joyful and fulfilled life.”

Fascinating points. When we work for a better world, are we just dragging people into a consumerist way of life which perpetuates the very poverty we want to alleviate? As Buffett says, doesn’t this all just feed the beast? What does the alleviation of poverty look like? Is it like the new society described so beautifully in Isaiah 65?

This is why just bringing people out of poverty is not enough. Changing structures which keep people poor must also take place. If there is no advocacy, then the work of development and relief is pointless.

What this reminds me of is Tim Jackson’s book, Prosperity Without Growth, in which the author lays out a blueprint for a system that works in a world of finite resources. A book well worth a read, along with the above-mentioned article.

How love transforms pain

transforming loveYesterday’s post looked at sitting with pain. It discussed the fact that in an analgesic society we have lost the ability to live life on life’s terms. So instead we do all we can to make ourselves feel better.

Having said what I did yesterday, I want to make clear that it is ok to make ourselves feel better at times, if it is in an appropriate way. Going to the footy or grabbing a chocolate bar is fine if it doesn’t take away from your growth as a person. Of course we need to be sensible about this. If you have an addiction to something, then obviously it is not healthy to indulge in that to make yourself feel better. That is the point I was making yesterday.

The best thing we can do however if we want to make ourselves feel better is to remind ourselves that we are loved beyond measure by the God of the universe. In his book, Inside Out, Larry Crabb says that when we are struck by the confusion of life, it is healthy to remind ourselves of God’s infinite love for us. That’s why being still and meditating on these truths is so beneficial, especially in our 24/7 culture that needs constant stimulation. Here is some of what Crabb says:

Cling to what you know is true. There is a God, He loves you, He sent His Son to die for your sins, He’s promised to never leave you, and one day He’ll return to make everything right. Remind yourself of these truths. In moments of soul-wrenching confusion [and I would add, pain], ponder the importance of these unchanging truths until they become burning realities in your soul.

Love is the most powerful transformative force in the universe. Surrendering all of our lives to God allows us to become more loving people, transformed more and more into the image of Christ. To become more loving is our ultimate goal in life. It is the highest reach for which the human person can attain. That’s why it’s so wonderful to remind ourselves of God’s incredible love for us.

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The joy of pain

sad consumersWe live in an analgesic society. We have come to believe that when we feel pain we should do something to medicate it. We have tablets for everything. Got depression? Take some more anti-depressants. Over-stressed? Binge out on food, sex or drink. Long ago we lost the ability and the belief that sitting with pain can be a good thing. Please note that I am not saying things like anti-depressants are always a bad thing. Many people suffering the debilitating effects of depression and other mental illnesses need medication. The point I am making here is that our society is too quick to dole out tablets when other options can be more beneficial.

One of the pains we feel a lot in Western society is the pain of an empty soul. Many call it the God-shaped hole.We all have it, though many of us don’t feel it because we constantly cover it over with some sort of medication. Usually that medication involves immersing ourselves in the busyness and “wiredness” of daily life.

Our greatest fear in life seems to be the fear of missing out if we don’t always feel good. We are terrified of feeling pain, let alone sitting with it for periods at a time. We believe it is pointless, even masochistic. Why would anyone in their right mind want to consciously not get rid of pain they are feeling?

Life is painful a heck of a lot of the time. There are many days when we don’t feel good, when we don’t feel the pleasure that life can bring. We see others around us laughing and smiling. Are they really happier than us? Do they really have it more together than us and we are just struggling too much and need to get our act together? Or are these people in denial? Are they medicating their pain and not growing as a result?

And speaking of growing, when was the last time you heard anyone say that personal growth was a noble goal in life, rather than always trying to feel good? Unfortunately our churches are also often places where we are subtly (and not so subtly) given the message that life is about feeling good. We call it “the joy of the Lord.” If you’re not smiling all the time, if you’re struggling, you’re not right with God.

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A day that changed my life

vulnerabilityCan you think of a time when someone has been brutally honest and vulnerable about themselves and it’s taken you by surprise? For me it happened about 20 years ago at a church I had just started attending.

As I remember it, the person leading the service that day asked anyone to come forward who wanted to share what they thought God had been doing in their lives recently. One young guy got up – he was probably about my age at the time – and told about his relationship with his girlfriend and how he had recently gotten her pregnant, and how he had walked away from his faith. He then shared about the support he had received from the church community through his struggle.

My first reaction upon hearing this was just sheer admiration at this person for getting up there and being so vulnerable and honest. He didnt’t beat around the bush; he just got up there and said it like it was. He was honest, humble and vulnerable.

Looking back, that was one of the reasons I ended up staying at that church for about a decade. That sort of honesty was the norm at this place. People could just be themselves; there was no subtle, unwritten pressure to be a particular type of Christian. I have since heard it said that God is much more interested in us being honest with him than giving the impression to others that all is well in our little world. More recently I have heard Bono say that God is more interested in who we are than who we should be. I’m glad about that because I’m not very close to where I should be.

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Information overload

information overloadIf ever we had a case of that in human history it is in these days of the world wide web. No wonder it has been coined the information superhighway. We have so much information, and knowledge beyond measure. But is it good for us? Has it made us a better society? Surely the internet has brought untold benefits to humankind. Witness the use of social media in the Arab spring, and how human rights abuses are brought to light so much more quickly these days. There are less places to hide for those who would perpetrate such hideous crimes.

But what do we say about the value of the glut of information we now have literally at our fingertips? Alister McGrath, in his book, Surprised by Meaning, quotes the poet Edna St Vincent Millay who spoke of a “meteoric shower of facts” raining from the sky. Millay, McGrath says, points out that we are overwhelmed with information but we cannot make sense of the “shower of facts” with which we are bombarded. McGrath goes on to say, “confronted with a glut of information that we cannot process, we find ourselves living on the brink of incoherence and meaninglessness.” He then gives the clincher: “information is not the same as meaning, nor is knowledge identical with wisdom.” For an intellectually-minded person like me, that is something I need constant reminding of.

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You’re too powerful – part 2

church-state-streetsThis is the second of a two-part post based on a recent Facebook discussion on the Christian and power:

As affluent Western Christians, we are people in power. We haven’t had a choice really; most of us just happened to be born in one of the richest countries in the world. This has affected our view of the world. Our view of the world is determined by where we stand. Simply because of where we live, we have power, whether we realise it or not. Our purchasing decisions can literally mean life or death for millions of people in the majority poor world.

Martin Luther King made the point that no matter where we live in the world, we are all linked. Our lifestyles all impact on each other. The clothes I buy either keep people in slavery somewhere in Asia, or they contribute in a small way to the betterment of their lives, depending on my purchasing choices.

I believe it is possible to be a Christian in power. Power gives you access to justice; it allows you to advocate. That’s why the first Christians, including Paul and others of his time, didn’t tackle the evil of slavery. It is a common criticism of Christian faith that Jesus and St Paul didn’t say anything about slavery. It’s because they didn’t have any power. That is one of the perks of having power.

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You’re too powerful – part 1

jesus_ecce_homo

This is the first of a two-part post based on a recent Facebook discussion on the Christian and power:

“When religion is too closely linked with power, the problem is not just that religion underwrites oppression, but that the gospel itself is lost. If Christ is just a baby or a dead body, I can keep on living and not allow Christ’s lordship to shed light on all dimensions of my life.” – Ruth Padilla DeBorst

For most of its existence, Christian faith has been aligned with power. Ever since Christianity became the State religion under Constantine in the 4th century, there has been a watering down of the radical social ethics that the Gospel of Jesus demands of us.

Anne Wilkinson-Hayes, of the Baptist Union of Victoria, talks about the impact of Christendom on the faith. They include a change in the way the Bible had to be read (more about that below); marginalising of the human Jesus with a focus on his heavenly character; and a sanctioning of warfare by the church. In short, the persecuted became the persecutors.

Recently I’ve been involved in a brief Facebook discussion based on the above quote from Ruth Padilla DeBorst. The question came up about whether or not we can be a Christian in power. A reference was made to Philippians 4:22 in which St Paul sends a greeting from those Christians in the emperor’s household.

One of the problems of being too closely aligned to power is that we lose our prophetic edge. We become numb to the demands of Jesus as we gradually go along with the allegiances of the State.

It takes huge courage to be close to power and still be prophetic. I think of Daniel who worked with the government of the day. He rose through the ranks but when he spoke out and said something that emperor didn’t like, he was thrown to the lion’s den. It was the same with Shadrach, Meshach, and Abednego; when they refused to worship the golden statue that Nebuchadnezzar set up, they were thrown into the fiery furnace.

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The Mystery of the Divine Personality

JesusI first heard this just the other day in a talk by Ravi Zacharias. It reminds me of James Allan’s One Solitary Life. This is brilliant:

He was the meekest and lowliest of all the sons of men. Yet he spoke of coming on the clouds of heaven with the glory of God. He was so austere that evil spirits and demons cried out in terror at his coming, yet he was so genial and winsome and approachable, that the children loved to play with him and the little ones nestled in his arms.

His presence at the innocent joy of a village wedding, was like the presence of sunshine. No one was half so kind or compassionate to sinners, yet no one ever spoke such red-hot scorching words about sin. A bruised reed he would not break. His whole life was love. Yet on one occasion he demanded of the Pharisees, how they were expected to escape the damnation of hell.

He was a dreamer of dreams and a seer of visions, yet for sheer stark realism, he has all of us self-styled realists soundly beaten. He was the servant of all, washing the disciples’ feet, yet masterfully he strode into the temple, and the hucksters and moneychangers fell over one another to get away in their mad rush from the fire they saw blazing in his eyes. He saved others, yet at the last, he himself did not save.

There is nothing in history like the union of contrasts which confronts us in the gospels; the mystery of Jesus is the mystery of divine personality.

James Stewart, Scottish theologian

We are sorry for them today

aboriginal_christian_art_dotcross_alice_This week is Reconciliation Week in Australia. I think we have come a fairly long way in the healing of our past failings with our Indigenous brothers and sisters. But to get an accurate answer to that question, it’s of course best to ask them. There is still much racism in our country, and it’s great that one of the benefits of technology is that you can’t get away with it for as long anymore these days. You will be exposed very quickly if you do or say something offensive.

As usual, the AFL is doing a good job at reconciliation. We have many Indigenous players and they are a great role model for young indigenous kids throughout the nation. This weekend’s Dreamtime at the ‘G event was another masterpiece.

One of the beautiful songs I have sung at church for many years is the Aboriginal Lord’s Prayer. It is a wonderfully honest version of Jesus’ model of prayer for us. It is honest about the hurts that Aboriginal people have experienced (and continue to experience), and it is a humble admission of the fact that all of us, black or white, have done wrong and need forgiveness. Here are the lyrics:

Aboriginal Lord’s Prayer
Words: Warmun Community, Music: Tiwi community Broome
© 1996 Tiwi Community WA, Broome Catholic Diocese

You are our Father, You live in Heaven
We talk to You, Father, You are good. (repeat)

We believe Your Word, Father, we Your children.
Give us bread today. (repeat)

We have done wrong, we are sorry.
Help us Father, not to sin again. (repeat)

Others have done wrong, to us
And we are sorry for them, Father today. (repeat)

Stop us from doing wrong, Father,
Save us all from the evil one. (repeat)

You are our Father, You live in Heaven.
We talk to You, Father, You are good. (repeat)

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