I’d join the movement
If there was one I could believe in
Yeah I’d break bread and wine
If there was a church I could receive in
‘Cause I need it now
To take the cup
To fill it up
To drink it slow
I can’t let you go
I must be an acrobat
To talk like this
And act like that
– U2, Acrobat
I was talking with some friends tonight, and we got on to opening up about the contradictions we live with inside ourselves, how we can appear all righteous on the outside but have the darkest of thoughts on the inside. And they can happen from one minute to the next.
I am amazed often by my own contradictions. I can be incredibly loving to someone, and then minutes later have thoughts that are so selfish I wonder where they come from. I can relate to the acrobat in the song quoted above, talking like this and acting like that. I know my own hypocrisy, how I appear to so many people, but how I at times feel like a fraud. There’s that voice inside me that tells me that a genuine person would never have thoughts that are that egotistical. It’s the voice that says you’re never really good enough.
“There is no them, there’s only us” – U2, Invisible
Some mornings I wake up with a song in my head. More often than not it’s a U2 song. Their music has had a profound influence on me for many, many years.
This morning, for some reason, their song, Invisible, was playing in my head. I was scrolling through my emails and thinking of Advent, the time of waiting for the birth of Christ, in a world that doesn’t like waiting. As a blog I read this morning said, Advent is deeply counter-cultural because it is about waiting.
It was then that the lyrics of Invisible invaded my mind. Towards the end of the song come the words, “there is no them…only us”. Continue reading
Does this image offend you? If it does (and it challenged me) it ays more about your state than it does about Jesus.
Excellent piece here from my friend and colleague David Wilson on the fallout of the Lance Armstrong affair. Reminds me of what Alexander Solzhenitsyn once said:
“Gradually it was disclosed to me that the line separating good and evil passes not through states, nor between classes, nor between political parties either — but right through every human heart — and through all human hearts. This line shifts. Inside us, it oscillates with the years. And even within hearts overwhelmed by evil, one small bridgehead of good is retained. And even in the best of all hearts, there remains … an un-uprooted small corner of evil.”
John 21:15-19 is possibly the most profound story in the whole Bible. It shows the simply, well ‘extravagant’ is too small a word for it, grace of God to sinners like you and me. Jesus deliberately singles out Peter and purposefully asks him three times if he loves him. This is not a sign of neurotic insecurity from Jesus, having to ask three times if one of his best friends loves him. It is a declaration of forgiveness of the highest order.
It follows directly Peter’s denial of Jesus three times on the night of Jesus’ greatest need. On the darkest night of Jesus’ life, a night so dark that no one before or since has had to endure anything like it, Peter deserted him. Ever the outspoken one, always quick to declare his undying loyalty to Jesus during their three years together, Peter fails when the true test of his loyalty faces him.
The extravagant forgiveness of Jesus as a new day dawns by the Sea of Galilee – a new day in a truer sense than even the disciples probably then realised – is simply mind boggling. The interesting thing is how Jesus forgives Peter. He does not simply tell Peter that it’s ok, don’t worry about it. Many translations put a heading above this story called ‘Jesus reinstates Peter.’ I don’t think this goes even far enough. Jesus actually gets Peter to step up to the plate. He forgives him by commanding him to be a leader in spreading the Good News that he is now receiving, and to look after the new movement that is about to change the world forever.
When a person in a leadership in a church confesses something terrible they have done, the usual step is to get them to step down from their position for at least a time. This occurs even if the person is fully repentant. You see it over and over. But as we see in this incredible passage, it is not the way of Jesus. Instead of getting Peter to step down, Jesus gets him to step up. He affirms Peter, telling him that he will be one of the main leaders in the fledgling movement.
Here is a great little clip from Mark Sayers on why many Christians, and almost everyone in the West, have become enslaved to our feelings. I lived like this for years. For me, the old ‘fact, faith, feelings’ train in a Christian tract that I saw about 30 years ago still holds true.
[vimeo http://vimeo.com/41128426 ]
One of the things we tend to lose when we focus so much on following Jesus is the fact that he died for our sins. We lose sight of the forest for the trees. Jesus’ death on the cross served a number of purposes, which are ultimately tied to the fact that he died for the sins of the world.
Sin has long been a dirty word in much of the church. It smacks of condemnation and conjures up images of hellfire and damnation. But what Jesus did in dying on the cross for our sins is just the opposite. Think of the worst things you’ve ever done. Sin has consequences; that’s just the way life is. We really do reap what we sow. If we sow destruction, we reap it; if we sow peace and love, we reap that. Sin in my life has produced tears, pain, agony, shame and despair. How can anyone not take that seriously? How can anyone dismiss that as not so bad? Anyone who does is not in their right mind. A definition of insanity is doing the same thing over and over and expecting a different result. If we don’t take our own sin seriously and want to get as far away form it as possible, we will inevitably make the same mistakes again and again.