Faith and relevance in the 21st century

Category: Love (Page 6 of 7)

Plugging into life

In a day when everyone is connected, there is more evidence that we are actually more disconnected than ever. Our greatest human need is for a different kind of connection – connection with the other, but most importantly, connection with the Other. Star-struck lovers gaze into each other’s eyes, longing to be one with each other; in our Western culture, when we engage in conversation, we know when someone is listening when they are looking into our eyes; and when you want someone’s attention, you try to find eye contact. Richard Rohr also talks about a connection with animals. It is not for nothing that we call a dog our best friend. Many elderly people live much healthier lives for having a dog as a companion in their lives. Rohr talks about looking into the eyes of an animal like a dog and sensing a connection with another creature of the universe.

Much of our behaviour, in fact I would probably argue all of it, is a symptom of our desire for connection. Whether our behaviour be good or evil, it is all about our desire to find life, to transcend the purely physical part of our existence. Years ago, John Smith emphasised that the Rolling Stones song Satisfaction was not about sex and trying to ‘get some girly action’ at all, but about a frustration at not finding something deeper. U2 sang about not having found what they were looking for – in their own lives and in the injustice in the world – despite ‘believing in the kingdom come’. Believers in God or not, we long for something more. Our lives are about trying to find a connection with something higher, something greater than ourselves. And the fact is we will never find it fully until that day when all things are renewed and there will be no more striving after futile things. We look through a glass darkly; now we know in part; then we shall know fully, even as we are fully known (1 Cor 13:12).

Our problem with our desire for connection though is that we often do it by trying to find our self in someone else. We get married believing that our spouse is there to fulfill all our emotional needs, and when he or she doesn’t, we get disillusioned and look elsewhere. The next relationship is sure to fail as well until we come to realise that it is not about finding the right person but being the right person. I am so thankful for an older male pointing this out to me back in my 20s. In our desire for love and connection, we go too far and use other people. Jonathan Burnside says ‘the essence of a perverted relationship is getting information about someone else, and then working out what I want to do, so I get what I want’. I am getting better at not doing this but I still do it way too often.

We are inherently selfish people. We live as if it is my way or the highway. We actually believe at times that if everyone would just do things my way the world would be a much better place. But this only leads to more disillusionment. It has been said that you only get disillusioned if you have illusions to begin with. How true is that? What disillusionment then gives birth to is resentment. Someone else has said that ‘expectation is the mother of resentment’. We expect someone else to behave in a certain way, and when they inevitably don’t, we get resentful at them. Who do we think we are? I have found that to be true time and time again in my life. You would think I would have learnt it enough by now that it would have sunk in. But no, when I have my own expectations of what I want to do on a particular weekend at home and my wife tells me her thoughts, that old feeling of resentment kicks in yet again.

The word ‘resent’ actually means to re-experience pain. A friend of mine has said that resentment is the poison I drink to kill someone else. When you think of what is going on when we are feeling resentment towards someone, it’s maddening isn’t it? We are actually choosing to go back and feel the pain of the anger again and again. Often the person we are feeling the resentment towards doesn’t even know about it. Yet we still have the attitude of ‘I’ll show them!’. The definition of insanity is doing the same thing over and over and expecting a different result.

The human desire for connection is a curious thing. We desire more than anything to be close to someone but at the same time we so often choose to lock ourselves away in isolation and separateness from the ones closest to us. Resentment is a classic way of doing this. The old saying that it is the ones we love the most who we hurt the most is as true as anything that has ever been uttered. The irony is that in trying to connect, we actually willingly disconnect, depriving the other person of ourselves. It is then that we are often tempted to misconnect with another in an inappropriate and destructive way. I talked about this in my previous post on affairs.

Our desire to connect is often masked as a desire to find happiness. Our society is built around the individual’s desire or even demand to be happy. Our advertising is specifically designed to create artificial desires in us to make us consume products we believe we actually need. How often do we wonder how we ever got by without mobile phones or without email. But the fact is we did, and quite nicely (don’t get me wrong; I am not knocking mobile phones or email. They are wonderful inventions, but, like anything, if relied upon inappropriately, they will inevitably disappoint). In trying to find happiness in life, we often seek connection in a misconnection. That which we think will solve all our problems actually turns out to make us feel more apart from and more isolated.

I wonder what all this says about what we really believe about life? When we choose a direction that is so clearly not constructive for our relationships, I wonder if the truth has ever made that longest of journeys from our head to our heart. It is possible to believe something intellectually, to ‘know’ it in your head, but not have a deep conviction about it. It is only when a truth is lodged deeply in our heart that we really know it. Deep down we all have a longing for relationship, ultimately a relationship with God. It is the essence of who we are. We are made by a God who is in his very being, relationship. That’s why coming to faith in Christ often feels like a coming home. When I had an experience of this in my late teens, my overriding sense was that this is what I’ve been looking for all my life. Not that I had often even been consciously aware of it. But when I found it, it was like one of those ‘a-ha’ moments when I had a realisation of something I had always known. It was a bit like the scene in Return of the Jedi when Luke Skywalker tells Leia that she is his sister, and she looks into the distance and quietly exclaims “I know. Somehow…I’ve always known.”

Nature abhors a vacuum, and so does our soul. We simply cannot survive with our souls unplugged, just hanging out in the nothingness of a seemingly empty universe. Our human desire is to be plugged into life and love. When we love we have a clearer sense of what life is all about. It is then that we find what our souls have been looking for all our lives. It is then that we know joy, in humility and submission. It is about surrendering our ego, our arrogance, and our self-sufficiency. Augustine said that our hearts are restless until they rest in God. Jesus bid those who are weary and heavy-laden to come to him and find rest for their souls. This is where we find life, in resting in him and finding out how to live right. When Martin Luther King asked a colleague on one of their freedom marches if she was tired, this old lady said calmly, “my feets is tired but my soul is rested.” She was plugged into life. She had found her true connection, and she was living the dream. God help me to do the same each day.

Love and need

“I love you ‘cos I need to, not because I need you. I love you ‘cos I understand that God has given me your hand”U2, Luminous Times

I was walking through the café at work the other day and heard this song playing over the airwaves. The next line of the song says “hold on to love”. Love is the only force that triumphs over anything. It often comes across as weakness but it succeeds where others perpetually fail.

Much of what we call love though is really an emotional neediness which comes across as being nice, but is actually designed to protect us from rejection. I know this because I do it all the time. As I realise this more I realise how committed I am to not experiencing the pain of someone not loving me in return. My good deeds are often cloaked in the convincing veneer of niceness. And I am further blinded to this when people feed back to me about how nice I have been to them.

True love comes out of a deep conviction that love does indeed transform an enemy into a friend, as Abraham Lincoln said so long ago. It comes out of a deep conviction that love is the most powerful force in the universe. That’s why the words of this song are so powerful.

The paradox of true love though is that there is a genuine neediness about it. True love loves because of a human need to live this way; it is the way we are wired. At the same time, true love does not need the other in a negative self-protective way to boost its own ego or identity. It is free of all that; it is free to truly love the other no matter the response. If the response is hatred, true love continues to love; if the response is indifference or apathy, true love continues to love; and if the response is love reciprocated, true love still continues to love.

As I write I am reminded of two famous people who both talked and walked this attitude in their lives. I speak of course of Martin Luther King and Mother Teresa. Dr King talked often of the power of redemptive, suffering love, and Mother Teresa has the following words attributed to her, which were apparently written on the wall of her home for children in Kolkata, India. Even if they were not written by her, they fully encapsulate the life she lived:

People are often unreasonable, irrational, and self-centred. Forgive them anyway.

If you are kind, people may accuse you of selfish, ulterior motives. Be kind anyway.

If you are successful, you will win some unfaithful friends and some genuine enemies. Succeed anyway.

If you are honest and sincere people may deceive you. Be honest and sincere anyway.

What you spend years creating, others could destroy overnight. Create anyway.

If you find serenity and happiness, some may be jealous. Be happy anyway.

The good you do today, will often be forgotten. Do good anyway.

Give the best you have, and it will never be enough. Give your best anyway.

In the final analysis, it is between you and God. It was never between you and them anyway.

Hold on to love. Cultivate it, learn it, and most of all, ask God for it, because we simply don’t have in us the capacity to live a life of love without the Spirit of Jesus living in us and guiding us. He will redeem the ugliness of our self-protective neediness into a love that only the Divine can empower us with.

Responses to Terry Jones

Amidst the outcry over the initial decision then reversal by Pastor Terry Jones to burn the Koran, come some mature and gracious responses by Christian leaders who have actually taken the time to talk to him. The first response is by Geoff Tunnicliffe, CEO and secretary general of the World Evangelical Alliance, and the second comes from activist Shane Claiborne. I’m not sure I agree with Claiborne that Jones called off the burning out of repentance but the fact is that he called it off and that is of course a good thing (and as one commenter to Claiborne’s piece pointed out, his article is more about us than Jones).

The subsequent burning of Bibles by some Muslim groups in response to Jones’ threat is only to be expected when someone says they are going to perform such a provocative act as Jones did, especially knowing the tension that already exists between Christians and Muslims in some parts of the world. Martin Luther King rightly said that hate begets hate and violence begets violence. The gracious response of Tunnicliffe and Claiborne, and the subsequent grace of some Muslims in response, needs to be highlighted. Sadly though, such grace is not newsworthy, and so most of the world will only ever see the hatred that is fanned by such irresponsible acts as that initially proposed by Terry Jones.

Outbursts of grace such as that shown by Tunnicliffe and Claiborne need to be reported far and wide. In all of this sorry saga, we would all do well to remember what Bono used to say sometimes during U2 concerts, “Jesus, Jew, Mohammed; it’s true – all sons of Abraham”.

A heart of love

He lifts my spirits. Yesterday morning I was feeling flat and down, tense and anxious, and I found that just spending time in His presence was uplifting. He lifted my spirits. I asked Him to fill me with his Holy Spirit and I surrendered myself to Him. And I came away with my soul praising Him and wanting to live for other people that day. He lifts my spirits and gives me energy for living, and it always centres on being loving towards others. That’s where life is found, in submitting ourselves to the One who is life and who gives His life to us to make us into the people we were created to be. This is our destiny.

Psalm 42

Why does God love us?

Here’s another stunner from Richard Rohr. Richard has a knack of cutting straight to the depth of God’s character. I reckon he can do that because he spends alot of time being still before God – something I don’t do very well. Check this out:

God cares, for some wonderful reason, despite all of our smallness and silliness. Divine love does not depend on our doing nice or right things. Divine love is not determined by the worthiness of the object of love but by the Subject, who is always and only Love. God does not love us if we change, as we almost all think; but God loves us so that we can change. 

No matter what we do, God, in great love and humility, says, “That’s what I work with. That’s all I work with!”  It’s the mustard seed with which God does great things. Our life experiences, “good and bad alike,” are invited to the great wedding feast (Matthew 22:10). They are the raw material that God uses to prepare the banquet.

Love and self-esteem

Today’s daily reading from Richard Rohr is another classic. It looks at the question of why Jesus commands us to love and tells us to look beyond ourselves for our own good.  Here is some more of what Rohr says:

We must learn to move beyond ourselves, to set limits on our own needs and somehow to meet other peoples’ needs. We actually need to do this for our own good!  That’s why Jesus commanded us to love—to get us started.  So love is not a feeling, but a decision, yet a decision that increases our inner freedom each time we do it.  You will know this only after you act on love.

Jesus didn’t say when you get healed, love; when you grow up, love; when you get it together and have dealt with all your wounds, then love. No, the commandment for all of us is quite simply, “Love!” Once we know it is not a feeling, but a grace empowered decision, we can all do it. And each time it is a growth in freedom—and flow.

As I read this I thought of the issue of how many many Christians, including Christian counselors, bring across the unbiblical message that you cannot love others until you love yourself. I wrote about this in an article a couple of years ago. The point that Rohr makes and which I didn’t make in my article, is that love is a grace-empowered decision. We are only able to love because of God working in us. We love because He first loved us (1 John 4:19).

Those Christians who say you can’t love others until you love yourself take grace out of the equation, take God out of the equation by assuming that love has to be done in our power and that we need to get ourselves together before we are able to love others. I believe this is such a serious issue in the Christian church as to be a heresy. As I read elsewhere recently, the gospel of Jesus is about self-denial, not self-fulfillment. The Way of Jesus is only by denying ourselves, taking up our cross and following him.

Out of the mouths of babes come the simple things

Jesus said that we must become like little children if we are to enter the Kingdom of God. I went on a church camp last weekend and I was given this lesson a number of times by the little children who were there. Their sense of play and trust and sheer joy at what we ‘grown-ups’ call the simple things, was something to behold. As we were leaving, one little 4 year old girl looked around at us and said in all seriousness, “Drive safely”. It was beautiful.

Sometimes we just need to hear the simple things. Amidst all our talk about how faith relates to culture and how Jesus is relevant to a postmodern society, sometimes we just need to hear the words, “God loves you”. The great Swiss theologian, Karl Barth, when once asked what the greatest observation he had made over his career was, simply quoted the words of the old children’s hymn, “Jesus loves me this I know, for the Bible tells me so”. Sometimes that’s all we need to hear. And sometimes all we need is someone to be there and listen and empathise when the going gets tough for us, and then suddenly life becomes a little bit easier to deal with again. I thank God for the friends in my life, the ones who care, the ones who will call just to ask how I’m going.

In a dog-eat-dog world where we’re constantly given the message that what goes around comes around – the message of karma – Jesus offers a different way. He offers the way of grace, where we get what we don’t deserve and we don’t get what we do deserve. Among Jesus’ first words to the woman caught in adultery were “neither do I condemn you” (John 8:11); and when Peter was struck by the compassion and grace of Jesus after their amazing catch of fish, all he could think of was how this man could be so gracious to him who saw himself as such a sinner (Luke 5:1-11). But Jesus said ‘no, now you are going to catch people’.

We don’t need to get all our problems sorted out before we follow Jesus. He calls us to come on the journey just where we are. At what is commonly called the Great Commission, it says that some of them worshiped him but others doubted (Matthew 28:17). But he didn’t say to those who doubted, ‘sorry, go and get your life sorted out and then you will be qualified to go to all nations and make disciples’. No, he sent them all out anyway.

The good news of the Gospel is that you are loved. The Gospel is all about Jesus. He is the sunshine in the darkness. The more we walk with Jesus on the journey and receive his love for us, the more we find ourselves able to deal with the vagaries that life throws at us. We become more resilient and able to deal with life on life’s terms, rather than quietly demand that life treat us on our terms.

God teaches us to get up again when we fall. We are not condemned to stay down in the mud wallowing in our own self-pity. This is what repentance is all about. God’s call to repent is not a fear-based ‘change or else!’ demand that is placed upon us. It is a quiet wooing, much as a lover woos the beloved. It is a beckoning to come to where the grass is greener, to “come and see”, as the Lord told two disciples (John 1:39). Australian Christian teacher Fuzz Kitto, says that this is a ‘repenting to’ rather than a ‘repenting from’. It is seeing something better in Jesus than what we have been doing with our lives.

Jesus came for the lost, sick, world-weary people like you and me. ‘Just as I am’ – as the old hymn puts it – is the way we are to come to him. Just as I am, in all my doubt, all my shame, all my pain, and all my sense of unworthiness. We are not shoved out of the way; we are instead embraced, and though like Peter before us, we will probably at first be unable to cope with such love, yet he bids us come and follow and find the life that you have always been searching for.

'V' reveals the impact of love

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My wife and I have been getting into the latest sci-fi series ‘V’. If you’re unfamiliar with it, it traces the impact of an alien visit on the earth’s population. Arriving with a message of peace, the Visitors appear just like us but are really revealed to be lizard-like creatures , some of whom have been with us for years working as sleeper agents. Their motives for coming to Earth are also gradually seen to be apparently sinister, though in what way is yet to be unveiled.

The plotline of the story revolves around a rebel outfit amongst the Visitors, known as the Fifth Column, and their fight to expose the sinister motives of the Visitors’ leadership, especially its head, a lady called Anna.

The fascinating story to come out of ‘V’ is that the reason for the resistance of the Fifth Column, is that, in living with humanity on Earth, they have what can only be called a conversion experience of wanting to be like them in terms of human emotion and care and love. They see it as much more preferable to the Spock-like lack of emotion and detached efficiency of their own race. In seeking to crush the resistance, which includes a ragtag group of humans, Anna makes the profound comment that humans’ biggest weakness is love, which is why their torture techniques include showing scenes of family members being killed by the Vs.

It is yet to be revealed what the final outcome will be, but wouldn’t it be great if the end of the story involved the conversion of the Vs to the way of love? I reckon the best way for the Fifth Column to defeat them would be seeking their salvation in the same way that they themselves were turned around by seeing the power of love over hate (never mind humanity’s lust for power and self-centredness – that’s a different story!). After all, Abraham Lincoln once said that the best way to defeat your enemies is to turn them into friends. I look forward to the upcoming episodes…

Power of a lyric – Window in the Skies

‘I’ve got no shame…oh can’t you see what love has done?’ – U2, Window in the Skies

[youtube=http://www.youtube.com/watch?v=DeQzoBrCxh8]

Therapist John Bradshaw talks about the concept of toxic shame, which arises out of the core belief that you are a bad person rather than a loved person who still tends to go their own way.

Bradshaw uses this concept in relation to the addict who hates their destructive behaviour but is unable to stop it. He then goes on to talk about the inner child and how that child has been deeply wounded and has never grown up. And so we have, in our society today, many children walking around in adult’s bodies. Toxic shame is destructive and must be distinguished from healthy shame. The latter is born of a healthy conscience which lets us know when we have done something destructive. Some might also use the term ‘convicted’ as in when we are convicted of sin.

The huge difference between healthy shame and toxic shame is that when something destructive is done, toxic shame concludes, “I’m a bad person”, whereas healthy shame says “I’ve done the wrong thing but I’m still loved”. The difference lies deep down in the human psyche; it has to do with our core beliefs about who we are. The person filled with toxic shame has a core belief that “I am not worth loving and so therefore it makes sense that I would take part in behaviour that is destructive, both to others and to myself”. The person who is able to feel healthy shame when they do something destructive has a core belief that they are loved unconditionally, and the fact that they occasionally do the wrong thing does not take away from that.

The person filled with toxic shame is much more likely to participate in behaviours that result in a downward spiral of destruction even though they don’t want to. The prime example of this is the addict who desperately wants to stop but finds themselves absolutely powerless to do so.They are trapped in a cycle where their behaviour confirms in their own mind that they are hopeless, so they may as well act like it. So then they act like it, which further confirms their core belief, and so the cycle continues.

The person with such a core belief is also trapped in another sense. They are trapped in the sense that they are unable to focus on anything outside of themselves. Their lives are focused ever inward and they are unable to give. Thus they are self-centred in the extreme. They often want to be a different person, but because they are trapped in the cycle of self, they are never able to realise their full potential. They are therefore despondent and miserable, without joy, unable to think clearly, and riddled with anxiety.

The only cure for the deep wound in the human heart is having a deep knowing of divine forgiveness. John Smith said many years ago that the effect of acceptance of forgiveness on society is much more powerful than any social welfare theory.

Knowing that you are a loved child of God quite literally makes all the difference in the world. It frees you from the bondage of self; it frees you to be able to give and to love, and thereby find the life you’ve always been looking for. The old words of the 1st letter of John are true – we love because He first loved us.

In a society where we are (literally) sold the message that having more stuff will cure the ache within, where the idea of ‘retail therapy’ is believed by millions, the words of Jesus have more relevance than ever – “what will it profit you if you gain the whole world but lose your very self?”.

May you know the life that is truly life; a life of service of others in the name of Jesus. Perfect love drives out all fear, all anxiety, and all toxic shame. Never again need we resort to acts which hurt others and which in turn hurt ourselves. If the Son will set you free, you will be free indeed. We have been given grace upon grace. Freely we have received, so we can freely give, all because He first loved us.

The God who dies

‘Died he for me who caused his pain, for me who him to death pursued. Amazing love how can it be, that thou my God shouldst die for me?’ – Charles Wesley, ‘And Can It Be?’, 1738

As we celebrate another Easter, I have been thinking about Jesus’ death on the cross and what it really means. The view I was always taught was that Jesus is the substitutional atonement for our sins and that he took our place and became sin for us (2 Cor. 5:21). Therefore God the Father turned his back on Jesus because he couldn’t look on sin. Jesus took the punishment we deserve. I have a problem with that last sentence. For a start, it is not biblical. Let me explain why.

Firstly, it goes against the fact that God was in Christ reconciling the world to himself (2 Cor. 5:19). This was God himself up on that cross. Later in the New Testament, the letter to the Hebrews tells us that God will never leave us or forsake us, so it hardly follows that he would forsake his own son. This is a God who dies; this is indeed, as Juergen Moltmann has said, the crucified God. His death is the great sacrifice that God himself has made to reconcile the world to himself.

It is only God himself who could do this. This is what evokes such gratitude in me at Easter, that God himself comes down and says ‘I’ll take the hit for you’. What love! What grace for creatures as undeserving as us. This is not cosmic child abuse. This is God himself taking the abuse.

Greater love has no one than to lay down their life for their friends. And then, on the third day, he actually defeats this scourge of death and is raised from the dead. The job is done, it is over. It is indeed finished, as Jesus said on the cross. And in the resurrection we have him leading the way for the new creation, the renewal of the cosmos which he so loved (John 3:16), the coming together of heaven and earth. We look forward to the day when there will be no more tears and no more pain…and no more death. And it is all because of that first Easter 2,000 years ago.

For God was pleased to have all his fullness dwell in him, and through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross (Col 1:19-20).

Jesus said ‘I and the Father are one’ (Jn 10:30). In the mystery of the Trinity, we have a God who dies. God the Father didn’t turn his back on Jesus. God himself was on that cross, taking my sin and the sin of the whole world on his broken shoulders. Amazing love, how can it be, that thou my God shouldst die for me?

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