Faith and relevance in the 21st century

Category: Community (Page 4 of 4)

One planet, one people

I was recently at a training day where several ‘stations’ were set up, much in the tradition of the stations of the cross in the Catholic Church. One of the stations had a video showing of this guy called Matt who goes around the world being filmed simply dancing. Of all the stations I went to that morning, and all the reflecting I did, this one had the most impact on me. Although, looking at Matt’s website, it seems as though he is just doing this because he loves to travel, for me the following video speaks of something deeper. Through his dancing exploits around the world, he is bringing people together and releasing a sense of joy.

There is something about joyful dance that makes the spirit come alive. King David danced for joy, and for millennia it has been an expression of exuberant pleasure. What this video reminded me of was the fact that whoever and wherever we are, from the sights and smells of Jerusalem to the nearby occupied West Bank, to the wartorn mountains of Afghanistan, to the shopping malls of western suburbia, we are one people, living on one planet. We are all children of God; as Bono put it, “Jesus, Jew Muhammad. It’s true – all sons of Abraham.” Enjoy.

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The (un)Happy Planet Index 2.0

Back in 2007 I wrote an article on the decay of western culture, in which I mentioned the New Economics Foundation’s Happy Planet Index. This is an index that addresses the relative success or failure of countries in supporting a good life for their citizens, while respecting the environmental resource limits upon which all our lives depend. Australia was ranked 139th out of 178, which suggested that Jesus was right when he said that life does not consist in the abundance of one’s possessions.

Photo by Craig JewellWell, the NEF has published its latest version of the Index, and it is indeed quite prophetic in its call for a new way of living in a world in which the earth’s resources are being depleted at a simply alarming rate. The report begins by stating that,

“In an age of uncertainty, society globally needs a new compass to set it on a path of real progress. The Happy Planet Index (HPI) provides that compass by measuring what truly matters to us – our well-being in terms of long, happy and meaningful lives – and what matters to the planet – our rate of resource consumption.”

It goes on to say that “we are still far from achieving sustainable well-being, and puts forward a vision of what we need to do to get there.”

Some of the interesting results to come out of the study we as follows:

  • The highest HPI score is that of Costa Rica (76.1 out of 100). As well as reporting the highest life satisfaction in the world, Costa Ricans also have the second-highest average life expectancy of the New World (second only to Canada). All this with a footprint of 2.3 global hectares. Whilst this success is indeed impressive, Costa Rica narrowly fails to achieve the goal of ‘one-planet living’: consuming its fair share of natural resources (indicated by a footprint of 2.1 global hectares or less).
  • Of the following ten countries, all but one is in Latin America.
  • The bottom ten HPI scores were all suffered by sub-Saharan African countries, with Zimbabwe bottom of the table with an HPI score of 16.6 out of 100.
  • Rich developed nations fall somewhere in the middle. The highest-placed Western nation is the Netherlands – 43rd out of 143. The USA comes a long way back in 114th place. Australia comes 102nd, a slight improvement on its 139th in the original study.
  • Many of the countries that do well are composed of small islands (including the Dominican Republic, Jamaica, Cuba and the Philippines).
  • No country successfully achieves the three goals of high life satisfaction, high life expectancy and one-planet living.
  • It is possible to live long, happy lives witha much smaller ecological footprint than found in the highest-consuming nations. For example, people in the Netherlands live on average over a year longer than people in the USA, and have similar levels of life satisfaction – and yet their per capitaecological footprint is less than half the size (4.4 global hectares compared with 9.4 global hectares). This means that the Netherlands is over twice as ecologically efficient at achieving good lives.
  • More dramatic is the difference between Costa Rica and the USA. Costa Ricans also live slightly longer than Americans, and report much higher levels of life satisfaction, and yet have a footprint which is less than a quarter the size.

What this study clearly shows is that our way of living in the (still) affluent west is unsustainable, as if we needed reminding. Brian McLaren calls our way of living the ‘suicide machine’, because it is a way of living that is literally killing us and the rest of the planet. His brilliant book, Everything Must Change, explains this in more detail.

The study also highlights what many people have been saying for a long time now. Consider this quote from Thomas Friedman, a long-time advocate of growth and globalisation:

“Let’s today step out of the normal boundaries of analysis of our economic crisis and ask a radical question: What if the crisis of 2008 represents something much more fundamental than a deep recession? What if it’s telling us that the whole growth model we created over the last 50 years is simply unsustainable economically and ecologically and that 2008 was when we hit the wall – when Mother Nature and the market both said: ‘No more'”

Jesus was indeed right when he warned of greed which is idolatry. Our whole way of living is based on greed and it is not just a doom-and-gloom killjoy remark to say that it is killing us. It is an undeniable fact. T. Jackson, in a NEF publication called ‘Chasing Progress’ has said that “every society clings to a myth by which it lives. Ours is the myth of economic growth.” The Happy Planet report has an excellent section on this myth in which it discusses the history of the philosophy behind economic growth and how it came to prominence.

Photo by Ramiro PérezMany respected social thinkers have long put forward the argument that a religious outlook on life is beneficial to a peaceful and harmonious society. A society that places ethical values and a positive outlook for the future, often based on a religious faith, is a society that is based on a solid foundation. The Happy Planet report echoes this by saying that even a magazine such as The Economist says that 

“attempting to explain why well-being does not keep rising in line with consumption, [The Economist] suggests that ‘there are factors associated with modernisation that, in part, offset its positive impact.’ Specifically, it argues that alongside consumption growth, [a] concomitant breakdown of traditional institutions is manifested in the decline of religiosity and of trade unions; a marked rise in various social pathologies (crime, and drug and alcohol addiction); a decline in political participation and of trust in public authority; and the erosion of the institutions of family and marriage.”

An article in The Age a few years ago showed that, if all people in the world lived like Australians, we would need 4 planets to maintain our lifestyle. And of all the states in Australia, my home state of Victoria was the worst of the lot. That is mainly due to our  reliance on brown coal to create electricity. We have a lot to change, but happily, there are signs that change is happening. The Happy Planet report tells of incidences such as a community in Scotland sharing ownership of a new windfarm with developers, a ‘Big Lunch’ being arranged on streets across Britain to bring neighbours together, a community in a council estate in Luton partnering up with tea-growers in Southern India to ensure trade that is even fairer than fair trade. Things are happening. As Gandhi famously said, we must be the change we want to see in the world.

Jesus said the kingdom of God is among you. Through Jesus, the kingdom is invading history, and the good news is that all are invited to be a part of it. Heaven on earth will only happen when the resurrected Jesus returns to put the world to rights. But in the meantime, we have the absolute privilege of laying the building blocks. That is why everything we do matters. Every act of kindness, every act of justice. It all matters because when we do it in the name of Jesus, it has cosmic and eternal implications. As Ross Langmead sings,

“the kingdom is coming, a kingdom of peace. Beat swords into ploughs for fighting will cease. Justice will prosper, love will be king. Peacemakers will be able to sing that this is God’s earth and it has been worth all the pain.”

The Happy Planet report is a huge step in showing us how our current way of living is not of the kingdom, but it also shows some of the things we can do to help fulfil Jesus’ wish that the kingdom come on earth as it is in heaven.

Connecting

I was moved the other night to go back and have a look at Larry Crabb’s excellent book, Connecting. This is the book that had the potential to cost Crabb his career as a counselor. In it, he talks about the power of emotional healing that takes place when people relate to each other as Christ relates to us. And the best place for this to happen is in safe community with other like-minded people. The counseling relationship, while extremely valuable, cannot substitute for a community of people loving each other and speaking into each other’s lives.

ConnectingThe reason I mention this is because I was with a group of friends the other night, and as we shared deep parts of our lives, I came to see how much I was able to relate to particular aspects of what they were sharing. Why is it that just one small sentence that someone shares about their life can stay with us for years? When I have listened to some sermons over the years, there is often one line that will stay with me, that will resonate with me, even though I couldn’t tell you what the subject of the sermon was.

The reason that such relating touches us so deeply is because we connect; we relate, we nod with a knowing when we hear what that person is saying. We can say “that’s exactly my experience”. That’s why Jesus told stories of everyday life to explain the kingdom of God. He never actually defined what the kingdom is, he just always said “it is like…”.

Connecting is the essence of life. When we connect with someone, or something that someone says, we know we have touched something of what life is really all about; something that goes deeper than all the everyday stuff that we think is hugely important. I think I might go back and read through Crabb’s book again. I suspect there will be a few lines that stay with me for years.

More greed and more loneliness…and more brilliance from Leunig

A prophetic article from the brilliant Michael Leunig on the insanity of our obsession with economic growth. Leunig is one of those rare individuals who has the ability to speak truth into a culture, to go straight to the heart of a matter and speak it like it is. Following a previous post of mine on our addiction to growth, Leunig tells the story of a childhood friend of his working in Papua New Guinea whose hosts in PNG were fascinated and pained by our way of life and how it lacked any semblance of community. The quote which haunted her when she explained that her family home had separate rooms with private bedroom for each of her daughters, was when they responded “”How sad for your children. How sad for your family. Everyone lost from each other in such a big house with so many walls.”

‘The lonely crowd’ is a term friends of mine sometimes use to explain the loss of community and the feeling of lostness and aloneness despite living in a city of millions of people. To the ‘primitive’ people of PNG with their apparent superstitions and strange rituals, our lostness was bewildering. Leunig then goes on to explain our own superstitions and rituals. The question is then, who are the ‘primitive’ ones? He makes points which seem so obvious but blind us in our desperate search for more and better. His points, which are so pertinent in today’s climate, are:

“Yet surely an economy, as well as our personal lives, are doomed to malfunction if greed and its subsidiary behaviours and consequences are not factored in and collectively acknowledged as a central scientific reality. Just as we all have a heart, we have natural greed, and unacknowledged is uncontrolled. For economics to bypass it would be like the aviation industry refusing to acknowledge the fact of gravity or the Catholic Church refusing to accept that the Earth is not the centre of the universe.

We are asked to believe in eternal economic growth (upon which we have become dependent) when we know in our hearts and minds that such growth will destroy the Earth. This is worse than any cargo cult. It is a massive, absurd, depressing conflict.

So when the economy has a “downturn” we might think to look further and wider than new regulations or the replacing of cogs and washers and wheels. Underlying the financial dysfunction is the possibility of a conflicted, dispirited human culture that has consumed so flagrantly and ruthlessly that it has grown sick and ashamed of itself, to the point where it has lost its meaning and vitality: a society sitting exhausted and faithless in its own poisonous bathwater, regurgitating its worn-out gestures, stuck in its jaded, reactive modes, and generally incapable of sufficient originality, courage, innocence or honesty to make a healthy life.”

We have much to learn from our brothers in sisters in poorer parts of the world. What St Paul said many years ago still seems to hold true today, that the things of this world are foolishness in the eyes of God.

50 ways to love your neighbour

becomingtheanswer_coverIn a nice little play on the old Paul Simon song, ’50 Ways to Leave Your Lover’, Shane Claiborne and Jonathan Wilson-Hartgrove have released a book on 50 ways to love your neighbour.

Some of their ideas are listed below. You may be doing some of them already. I think they’re brilliant, and many of them are so simple.

  • Mow your neighbor’s grass.
  • Ask the next person who asks you to spare some change to join you for dinner.
  • Leave a random tip for someone who’s cleaning the streets or a public restroom.
  • Write only paper letters (by hand) for a month. Try writing someone who needs encouragement or who you should say “I’m sorry” to.
  • Go down a line of parked cars and pay for the meters that are expired. Leave a little note of niceness.
  • Write to one social justice organizer or leader each month just to encourage them.
  • Go through a local op-shop and drop $1 coins in random pockets of the clothing being sold.
  • Become a pen-pal with someone in prison.
  • Buy only used clothes for a year.
  • Cover up all brand names, or at least the ones that do not reflect the upside-down economics of God’s Kingdom. Commit to only being branded by the cross.
  • Confess something you have done wrong to someone and ask them to pray for you.

In a world of ungrace, selfishness and random acts of violence, some of the above will further the advance of the kingdom of God. As someone else has said, some of these could be called random acts of kindness.

The Safest Place on Earth

Christian psychologist Larry Crabb wrote a book some years ago called ‘The Safest Place on Earth’. In it he talks about the fact that the Christian community is ideally one where people feel safe to be themselves, to express honestly their hopes, joys, frustrations and dreams.

Photo by Sanja GjeneroLife is rich. I have been fortunate to know what it is to be part of a community where people are free to express their hurts in an atmosphere of unconditional acceptance and non-judgmental concern. This is what we all hope our families to be. It is also why it is such a tragedy and a travesty when that sense of trust is horrifically betrayed by those in trusted positions.

The Christian community is so much richer when people stop being ‘nice’ in the sense of trying to please people, and instead love one another and are free to speak into each others’ lives. This of course takes alot of time and building up of personal relationships. It can also be easily abused. However a healthy family and community is one where people can express their true feelings and know that they will be heard and that their relationships with others in the community will not be endangered because of what they said. This is what love is.

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