Nils von Kalm

My take on faith, life and how it all might fit together

Category: Community (page 1 of 4)

How I got through a stressful week

I had a difficult week last week. It was one of the more stressful weeks I’ve had in a long time. But I got through it because of the support of good friends.

Humanity is not meant to live alone. But you wouldn’t know that from living in our culture where the so-called freedom of the individual is thought to be more important than the collective good.

There were two events during the week that brought that home for me. One was the Federal Budget, with its annual bribe of tax cuts and “what’s in it for me?” items. On one of the news sites the next day, there was a very long, thoughtfully set-out article on how the budget would affect you. In that long article there was nothing whatsoever about the annual decrease in our overseas aid budget. The overseas poor don’t vote, so they don’t count to many of our politicians when budget time comes around. And most of the media obligingly spreads their mantra.

As Josh Dowton said so well, the dominant narrative of tax cuts reflects a culture of individualism over the greater good.

The other thing that happened during the week was a talk I attended by a guy called Johann Hari on the human need for connection and relationship.

This guy, a self-declared atheist, is a secular prophet. Don’t let anyone tell you that non-Christians can’t speak God’s truth. All people are made in the image of God, so who are we to say that God wouldn’t speak through someone who doesn’t believe?

Here’s some of what Hari said in his talk:

– Only one other country in the world takes more anti-depressants than Australia. That’s Iceland. Every year for the last 40 years the rate of depression has increased.
– The Amish have very low levels of depression.
– Seven of the nine known causes of depression are not biological. The causes are in the way we’re living.
– Depression is not caused by low serotonin. Anti-depressants are not useless but they don’t solve the problem.
– We need belonging, meaning, a future that makes sense. Our culture is getting less and less good at meeting these needs.
– We are the loneliest culture that has ever lived. We are the first humans ever to try to disband our tribes, to try to live alone.
– In our culture we are all homeless. Home is when people notice you’re not there. Too many of us are lonely. Home is not your four walls.
– Our epidemic of depression, anxiety and addiction are signals that are telling us that something is wrong in our culture.
– We have an individualistic belief about what it is to be happy, whereas other cultures have a collective view of what it is to be happy. In an experiment done in the US, Russia, China and Japan, they asked people that if they tried to be happy for two hours a day, what would they do. In the US, people did something for themselves, while in the other three countries they instinctually did something for someone else. The people in the US were the only ones for whom the people didn’t become happy in the experiment.
– In the UK, the average child spends less time outside than maximum security prisoners, who have to spend 70 minutes a day outside.

Johann Hari might not realise it, but he was echoing the sentiments of Jesus 2,000 years ago. What does it profit you if you gain the whole world but lose your very self? Life does not consist in the abundance of possessions. And in response to the Good Samaritan who was a neighbour to the one in need, we are told to go and do likewise.

At church each week, we say grace before lunch by going around the group and each of us saying what we’re thankful for. Today I said I’m thankful for the support of friends.

We were never meant to do life alone. We simply cannot live without each other. I’m thankful for the people who’ve had my back this week. The ones who said I could call them anytime if I wanted to chat, who showed their care for me, who gave me sensible and wise guidance, who asked me what support I was getting. It’s that care and concern that gave me what I need this week, not being bribed with another tax cut.

An unexpected humbling

THIS LIFE: AN UNEXPECTED HUMBLING

I recently attended the SURRENDER conference at Belgrave Heights Convention Centre. In its own words, SURRENDER “exists to raise up Christians to live the radical call of Jesus and follow him to the least, the last and the lost”. It is about learning how we can be better disciples who work with Jesus to transform his world.

Finding ourselves in a lonely world

Why do we run from love?

Why do we run from love? Why do we run from what’s good for us?

In this life of contradictions that we are, sometimes we embrace love with all the courage in the world, and other times we run from it out of sheer terror and fear. I often tend towards the latter.

Deep down we don’t believe that we’re really worth loving. So we sabotage something that is really good, or we isolate ourselves when we’ve been invited to an event with good people who love us.

There is a profound little scene in the gospels where Peter has just caught a huge catch of fish after Jesus told him to put his net over the other side of the boat. Peter is not gobsmacked at the unbelievable amount of fish he has just caught; he is gobsmacked by the unbelievable generosity that Jesus showed him. He is so gobsmacked he can’t handle it. He tells Jesus to go away “for I am a sinful man.” Peter expresses the deep down belief of most of us, that we don’t deserve such outrageous love, especially when we haven’t done anything to earn it. But Jesus believes in Peter, knowing that Peter will stuff up (as he does later on, big time). Jesus says, no, I want you, with all your flaws, all your faults. Because I love you. In fact, you’re going to be the leader of this movement when I go. And Peter does, knowing his own weaknesses, but trusting in the love he has been given.

I heard a preacher say once that when we get to the end of our lives, one of the biggest things we are going to say is why didn’t we take more risks? We spend our lives turning ourselves away from love, keeping ourselves safe from hurt. Love is always risky, by its very nature it is open to hurt because it might not be returned. But as Mother Teresa said, love anyway.

C.S. Lewis said that we can lock ourselves away in our cocoon, safe from the world. In that cocoon we won’t be hurt, we won’t need to take any risks, and we can be sure that we will be safe. But in that cocoon you will slowly die, you will slowly rot away from who you really are, because you won’t know the freedom of living. Yes, when you love you will be hurt, but you will be alive. A heart that hurts is a heart that beats, sing U2, the band that more than any other has written the soundtrack of my life.

We run from love and find ourselves running toward the hell of our own loneliness. I do it so often I don’t even realise it. I don’t want to get hurt, I can’t bear the loss of rejection. But when I remember that love is the only way forward, and that I don’t need to prove my worth to anyone because I am already loved, then I can love others and be ok when that love is not returned. That’s not to say it doesn’t hurt; it does and I hate it. But I can cope.

Why do I walk away? Why do I run from love? There is something in me that doesn’t want to take that risk. But when you do, when you move forward in courage, you will be ok even if that love is not returned, or if it is thrown back in your face.

We love because God first loved us. That’s the incredibly fortunate position we are in. We don’t have to make the first move. It’s already been done for us. You have nothing to prove. We already have what we crave; we just need to accept it. And when we reject it, we can get up again because that love never leaves us. Nothing can take it away.

Martin Luther King said the moral arc of the universe is long, but it bends toward justice. It also bends towards hope and love.

I refuse to believe we are a meaningless conglomeration of atoms in the cosmic dark. I believe there is purpose in this universe, despite the hatred, despite the lies, despite the despair. Despite my brokenness, despite my lies, despite my judgmentalism, my fear, my resentments and my demand for affirmation.

God help me to run into the arms of your love, and to be not afraid to be held, to be weak, not afraid to give up my illusion of control. Help me to not run from love, but to surrender.

A time to be still

All the lonely people

The other night I had dinner with a group of friends after church.

I wasn’t too keen on going at first. The introvert in me wanted to go home and get on my laptop, scroll through Facebook for a bit and generally just be on my own. But after being with my friends for couple of hours, discussing all sorts of things from life to ethics to travel, I went home marvelling at how much I had enjoyed my time with them.

As I drove home thinking to myself about how much I had enjoyed the evening, I started thinking about how our society encourages isolation and individualism, and what that breeds. Australia has some of the worst sets of social statistics in the world. Our rates of depression, anxiety and loneliness are through the roof. One person takes their life every three hours in this country. It’s a staggering and sobering statistic.

At the same time, Australians have never been better off materially. We live in the richest time in history. According to financial institution, Credit Suisse, Australia was the second richest country in the world, per capita, last year. We have been in the top three for the last few years.

In a culture where we are told that happiness is just a lotto win away, where freedom is getting away from your loved ones and being out on the open road in your new car, and where life would be perfect if we just had that next promotion, the promises are not delivering.

I remember some years ago speaking to a work colleague who is from Kenya. She had recently come to Australia to live and she couldn’t believe how many people live alone in this country. In many African cultures, community is just a way of life.

I have long been fascinated by the African concept of Ubuntu. It is the idea that we gain our identity by being part of a group. In most Western cultures, we see our identity as individuals; we are very ‘I’ centred. Ubuntu, on the other hand, says, ‘because we are, I am’. I get my sense of who I am from being part of a group. It is about belonging to something bigger than ourselves.

There is a story of an anthropologist who conducted an experiment with some African children. He put a basket full of fruit near a tree and told them that whoever got there first won the fruits. When he told them to run they all took each other’s hands and ran together, then sat together enjoying their treats. When he asked them why they had run like that, as one could have had all the fruits for himself they said: “Ubuntu. How can one of us be happy if all the other ones are sad?”

There is something deeply biblical about this. We have been created for relationship, for community. However in our churches we talk about our faith in an individualised sense. We talk about our own personal relationship with God as if that is the only way we relate to God. The early church saw things differently. They saw life as lived in community. In Acts we are told that the believers had no private ownership of their possessions. They shared everything, and as a result, no one was in need. Apparently it was so important that it is mentioned twice, in Acts chapter two and chapter four.

The church needs to rediscover its prophetic counter-cultural stance. We are just as consumeristic as the rest of the culture. Meanwhile, Jesus whispers down through the ages, “’What will it profit you if you gain the whole world but lose your very self?’ and ‘Life does not consist in the abundance of possessions’”.

In Mark chapter 10, verse 30, Jesus says that no one who has left everything for him will fail to receive a hundred times as much in this present age: homes, brothers, sisters, mothers, children and fields. This verse can often be taken as a justification of some sort of prosperity thinking, but that just shows how our consumer culture has shaped us to think individually. What Jesus is referring to is just what the early church lived out: living together in kingdom reality, where people relate to each other in love. It is a taste of the kingdom coming on earth as in heaven, as Jesus taught us to pray.

We live in a culture that sows the seeds of its own destruction. And Christians largely go along for the ride. Let’s ask for the courage and love to be filled with the Spirit of Jesus so we can be part of God’s work of renewal and not add to the problem.

This article first appeared on Christian Today on 24 August, 2017

The power of one

Jesus’ prayer in John 17 can tear down the walls of division that divide this broken world.

Read more in my latest article for Christian Today. Thanks also to The Gippsland Anglican for republishing it.

The power of one

We’re one but we’re not the sameWe get to carry each other- U2, OneIn John chapter 17, verse 1, Jesus prayed that his disciples would be one as he and the Father are one. It was a prayer of boldness and, on the surface at least, impossibly naïve and unrealistic.But the fact that this prayer …

Why are Australians so angry?

“Why are Australians so angry? We’re one of the richest nations on Earth, with one of the highest standards of living. We live in a free and democratic society where political views can be expressed without fear of being jailed or gagged.”

This article starts by comparing a trip to Bali with life in Australia. As I’m currently in Bali, this really resonates. Why aren’t our enormous riches making us happy? Why do we feel so entitled to everything being done our way? Aren’t our riches and freedom enough for us?

Living life for others is what makes us happy. The pursuit of happiness in itself is a pursuit without a destination. Happiness is a by-product of living a life of service for others. Loving our neighbour, even our enemy, gives us a joy that is not dependent on circumstances.

In a materialistic society we look to externals to give us our sense of wellbeing. Externals can and do give us a level of satisfaction (like being on holiday in Bali), but they will never give us what we really desire. There is always a level of dissatisfaction with life just under the surface. Acknowledging that is a sign of emotional health.

Emptiness, including boredom at times, is a gift. It is not healthy to always seek to fill the emptiness inside us. Until we realise that, we will remain angry and seek to act it out rather than choose the more healthy option of acknowledging it and seeing how we can choose to love our neighbours. Nothing less than the survival of the planet depends on it.

Australians are among the luckiest people on earth. What are we so angry about? | Brigid Delaney’s diary

I’m driving to Denpasar airport in Bali (or rather being driven, I am still learning to drive) and it’s a nightmare. I see three near-collisions. Yet no one is honking their horn. There are hundreds of cars and motorbikes jammed into a terrible road yet the streets are actually kind of quiet.

How to overcome your addiction (yes, yours)

Hi, my name is Nils and I’m an addict. And so are you.

Most of us don’t have the obvious addictions like drugs, alcohol, gambling or sex. But we all have attachments, certain beliefs about ourselves and the world. Everyone of us is addicted to certain patterns of thinking. If you’re not sure about that, a great book to read about it is Addiction and Grace by Gerald May. 

We live in a society that places way too high a value on feeling good. When that happens, especially at the expense of relationship and connection, addiction thrives and shame eventually sets in. We substitute feeling good about ourselves for feeling good.

In our culture, addictions take many forms. We are addicted to our smart phones, to shopping, to making more money, and it is killing our souls. If you don’t think you are addicted, try stopping for a few weeks and see how you feel.

Research is now showing that there is a definite link between the lack of connection in our society and addiction. As the above TED talk points out, in the United States, the number of people who can say they have close friends to call on in a crisis has been diminishing since the 1950s. The same would be true in Australia, as we are a very similar culture which is enormously influenced by the US.

Johann Hari, in the above talk, also says this:

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Song for Charleston and the world

The recent tragedy in Charleston highlights again the tragedy of mental illness and the darkness that envelops much of people’s lives. The media feeds us with fear and stories of despair, but we rarely hear the stories of hope and goodness in the world.

John Mellencamp wrote this song more than 20 years ago, and it seems more relevant than ever in 2015. I’ve been listening to this song a bit recently. Some of the lyrics have been sticking in my mind, and they are even moreso after the tragedy of Charleston.

In particular, the second half of the second verse strikes me as prophetic to this time in our lives:

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