Faith and relevance in the 21st century

Category: Culture (Page 1 of 8)

How I got through a stressful week

I had a difficult week last week. It was one of the more stressful weeks I’ve had in a long time. But I got through it because of the support of good friends.

Humanity is not meant to live alone. But you wouldn’t know that from living in our culture where the so-called freedom of the individual is thought to be more important than the collective good.

There were two events during the week that brought that home for me. One was the Federal Budget, with its annual bribe of tax cuts and “what’s in it for me?” items. On one of the news sites the next day, there was a very long, thoughtfully set-out article on how the budget would affect you. In that long article there was nothing whatsoever about the annual decrease in our overseas aid budget. The overseas poor don’t vote, so they don’t count to many of our politicians when budget time comes around. And most of the media obligingly spreads their mantra.

As Josh Dowton said so well, the dominant narrative of tax cuts reflects a culture of individualism over the greater good.

The other thing that happened during the week was a talk I attended by a guy called Johann Hari on the human need for connection and relationship.

This guy, a self-declared atheist, is a secular prophet. Don’t let anyone tell you that non-Christians can’t speak God’s truth. All people are made in the image of God, so who are we to say that God wouldn’t speak through someone who doesn’t believe?

Here’s some of what Hari said in his talk:

– Only one other country in the world takes more anti-depressants than Australia. That’s Iceland. Every year for the last 40 years the rate of depression has increased.
– The Amish have very low levels of depression.
– Seven of the nine known causes of depression are not biological. The causes are in the way we’re living.
– Depression is not caused by low serotonin. Anti-depressants are not useless but they don’t solve the problem.
– We need belonging, meaning, a future that makes sense. Our culture is getting less and less good at meeting these needs.
– We are the loneliest culture that has ever lived. We are the first humans ever to try to disband our tribes, to try to live alone.
– In our culture we are all homeless. Home is when people notice you’re not there. Too many of us are lonely. Home is not your four walls.
– Our epidemic of depression, anxiety and addiction are signals that are telling us that something is wrong in our culture.
– We have an individualistic belief about what it is to be happy, whereas other cultures have a collective view of what it is to be happy. In an experiment done in the US, Russia, China and Japan, they asked people that if they tried to be happy for two hours a day, what would they do. In the US, people did something for themselves, while in the other three countries they instinctually did something for someone else. The people in the US were the only ones for whom the people didn’t become happy in the experiment.
– In the UK, the average child spends less time outside than maximum security prisoners, who have to spend 70 minutes a day outside.

Johann Hari might not realise it, but he was echoing the sentiments of Jesus 2,000 years ago. What does it profit you if you gain the whole world but lose your very self? Life does not consist in the abundance of possessions. And in response to the Good Samaritan who was a neighbour to the one in need, we are told to go and do likewise.

At church each week, we say grace before lunch by going around the group and each of us saying what we’re thankful for. Today I said I’m thankful for the support of friends.

We were never meant to do life alone. We simply cannot live without each other. I’m thankful for the people who’ve had my back this week. The ones who said I could call them anytime if I wanted to chat, who showed their care for me, who gave me sensible and wise guidance, who asked me what support I was getting. It’s that care and concern that gave me what I need this week, not being bribed with another tax cut.

Oils at the Bowl

I almost made the calamitous mistake of choosing not to go and see Midnight Oil on their current ‘Great Circle’ tour. I figured I had seen them a couple of times previously, and I could do something else with the $100 that was the ticket price. I won’t make that mistake again. What was I thinking?!

So, when the opportunity came up last week to grab a ticket, my impulsive nature made an uncommonly good decision. I paid the price and got my ticket.

As I stood on the lawn of the Sidney Myer Music Bowl as the band came onto the stage, storm clouds were gathering around Melbourne and the rain was gaining momentum. The cool change had come and I was getting wet. But it didn’t matter. I was glad that stupidity hadn’t gotten the better of me by knocking back the chance at being here. This was the Oils at the Music Bowl. I looked around at the crowd, represented by a few generations as Peter Garrett broke into the famous, maniacal dance moves that only he can do. I couldn’t get the smile off my face. You know when you’re glad you’ve made a wise decision, and this was one of those times.

I first started following the Oils as a 13 year old. They have been part of my life for 35 years, and they are as good and energetic today as they were back in those heady days of the early 1980s when songs like ‘US Forces’, ‘Short Memory’ and ‘Read About It’ became legendary Australian rock anthems almost as soon as they were released.

The aura that Midnight Oil have had about them comes down to a few factors: no-nonsense, intelligent, unflinching political and social commentary which is as prophetic as it is bold, a tall, bald singer whose dance moves are uniquely natural and at the same time almost out of control, a passion and energy that brilliantly complements the lyrics of their songs, and finally, just really, really good, raw, authentic (non-manufactured) rock ’n’ roll.

It is a sad irony that many of their songs which were made so famous in the ’80s and ’90s are suddenly relevant again. ‘Blue Sky Mine’ is now an indictment on the Adani coal mine, and ‘US Forces’ brings up nightmarish images of Donald Trump’s massive spending increases on the military and his fawning of nuclear weapons.

The other thing that grabbed me about this tour was the impact of the legacy of Peter Garrett’s own political career. All now seems forgiven after he was seen by many to have sold out by entering the bureaucracy of the political machine in Canberra as a Minister in the Rudd/Gillard/Rudd Governments. People just wanted to come along to hear legendary Aussie rock. I think we are all just glad to have the Oils back doing what they do best.

Midnight Oil captured much of my generation in the ‘80s, and 30 years later they have captured some of the younger generations. I just hope that the younger people in the crowd at the Bowl during the week are able to appreciate what the Oils are about, and the impact they had on this country back then. They have always had their own sound, their own presence. It is theirs; they have never tried to be anyone they are not, from when they first started out in the Sydney pub scene in the late 1970s, to when they famously wore their ‘Sorry’ t-shirts in front of a global audience of 2 billion at the closing ceremony of the Sydney Olympic Games in 2000, to today, when they are rocking the world again, both musically and with their powerful criticism of injustice and environmental degradation.

When passion is combined with the goodness of a cause, the energy that is exuded can be breathtaking. Midnight Oil are the quintessential example of this. You know a band has legend status when they can play their greatest songs and the lead singer can just stand back, hold the microphone to the crowd and let us sing, and we all know every word. It is a reciprocal gesture of respect and giving. The Oils have given so much to us over the decades, and we want to keep turning up to their shows and give back to them.

Midnight Oil have been a major part of my inspiration to be a part of the solution to the problems of the world since I was a quiet teenager. Who would have thought that a lanky, bald, tall singer with a crazy dance routine, and his band of brilliant musicians, could influence so many? You wouldn’t read about it.

How our culture breeds addiction

I’ve just finished listening to Russell Brand’s new book, Recovery: Freedom From Our Addictions, and it’s got me thinking.

Russell is a very astute social commentator as well as a quite eccentric comedian, and his take on the influences on our society is quite profound.

What struck me as I listened to his book was the extent to which our culture is a breeding ground for addiction.

Russell Brand would know. He self-defines as a drug addict, alcoholic, sex addict and as having various other addictions that pretty much wrecked his life. Drugs were his main form of addictive behaviour and he is now 14 years clean.

In his book, Brand talks a lot about how we live in a society that bombards us daily with the message that we can be happy filling our lives with externals, whether they be the more obvious addictions like the ones Brand has struggled with, or the more subtle and acceptable ones like consumerism and the obsession of fitting as many experiences into our lives as possible.

In truth, we all have addictive patterns of thinking and behaviour. We all use externals to fill our lives with things designed to make us feel better. Franciscan priest, Richard Rohr calls these our programs for happiness.

Continue reading

All the lonely people

The other night I had dinner with a group of friends after church.

I wasn’t too keen on going at first. The introvert in me wanted to go home and get on my laptop, scroll through Facebook for a bit and generally just be on my own. But after being with my friends for couple of hours, discussing all sorts of things from life to ethics to travel, I went home marvelling at how much I had enjoyed my time with them.

As I drove home thinking to myself about how much I had enjoyed the evening, I started thinking about how our society encourages isolation and individualism, and what that breeds. Australia has some of the worst sets of social statistics in the world. Our rates of depression, anxiety and loneliness are through the roof. One person takes their life every three hours in this country. It’s a staggering and sobering statistic.

At the same time, Australians have never been better off materially. We live in the richest time in history. According to financial institution, Credit Suisse, Australia was the second richest country in the world, per capita, last year. We have been in the top three for the last few years.

In a culture where we are told that happiness is just a lotto win away, where freedom is getting away from your loved ones and being out on the open road in your new car, and where life would be perfect if we just had that next promotion, the promises are not delivering.

I remember some years ago speaking to a work colleague who is from Kenya. She had recently come to Australia to live and she couldn’t believe how many people live alone in this country. In many African cultures, community is just a way of life.

I have long been fascinated by the African concept of Ubuntu. It is the idea that we gain our identity by being part of a group. In most Western cultures, we see our identity as individuals; we are very ‘I’ centred. Ubuntu, on the other hand, says, ‘because we are, I am’. I get my sense of who I am from being part of a group. It is about belonging to something bigger than ourselves.

There is a story of an anthropologist who conducted an experiment with some African children. He put a basket full of fruit near a tree and told them that whoever got there first won the fruits. When he told them to run they all took each other’s hands and ran together, then sat together enjoying their treats. When he asked them why they had run like that, as one could have had all the fruits for himself they said: “Ubuntu. How can one of us be happy if all the other ones are sad?”

There is something deeply biblical about this. We have been created for relationship, for community. However in our churches we talk about our faith in an individualised sense. We talk about our own personal relationship with God as if that is the only way we relate to God. The early church saw things differently. They saw life as lived in community. In Acts we are told that the believers had no private ownership of their possessions. They shared everything, and as a result, no one was in need. Apparently it was so important that it is mentioned twice, in Acts chapter two and chapter four.

The church needs to rediscover its prophetic counter-cultural stance. We are just as consumeristic as the rest of the culture. Meanwhile, Jesus whispers down through the ages, “’What will it profit you if you gain the whole world but lose your very self?’ and ‘Life does not consist in the abundance of possessions’”.

In Mark chapter 10, verse 30, Jesus says that no one who has left everything for him will fail to receive a hundred times as much in this present age: homes, brothers, sisters, mothers, children and fields. This verse can often be taken as a justification of some sort of prosperity thinking, but that just shows how our consumer culture has shaped us to think individually. What Jesus is referring to is just what the early church lived out: living together in kingdom reality, where people relate to each other in love. It is a taste of the kingdom coming on earth as in heaven, as Jesus taught us to pray.

We live in a culture that sows the seeds of its own destruction. And Christians largely go along for the ride. Let’s ask for the courage and love to be filled with the Spirit of Jesus so we can be part of God’s work of renewal and not add to the problem.

This article first appeared on Christian Today on 24 August, 2017

The gift of emptiness

Hey, Lord, well you made me like I am.

Can You heal this restlessness?

Will there be a void in my heart

When they carry me out to rest?

– John Mellencamp – Void In My Heart

In the last few years the financial institution, Credit Suisse, has ranked Australia, per capita, in the top three richest countries in the world. At the same time, loneliness, depression and anxiety are at epidemic levels, and the suicide rate is at a peak not seen in the last decade.

Our culture teaches us that life is found in the freedom to be yourself, which generally means without the distractions and interruptions of others, even our significant others. But while that excitement might last for a season, it ultimately leaves us unsatisfied. Then we try to fill the hole with the next experience, only to find that that doesn’t last either.

We try to fill our lives with externals. We try to make ourselves rich so we can live a life of leisure; we want to be entertained constantly; we are addicted to our devices to the point where we check them when we wake up in the middle of the night in case there might be something we are missing out on. Continue reading

Why are Australians so angry?

“Why are Australians so angry? We’re one of the richest nations on Earth, with one of the highest standards of living. We live in a free and democratic society where political views can be expressed without fear of being jailed or gagged.”

This article starts by comparing a trip to Bali with life in Australia. As I’m currently in Bali, this really resonates. Why aren’t our enormous riches making us happy? Why do we feel so entitled to everything being done our way? Aren’t our riches and freedom enough for us?

Living life for others is what makes us happy. The pursuit of happiness in itself is a pursuit without a destination. Happiness is a by-product of living a life of service for others. Loving our neighbour, even our enemy, gives us a joy that is not dependent on circumstances.

In a materialistic society we look to externals to give us our sense of wellbeing. Externals can and do give us a level of satisfaction (like being on holiday in Bali), but they will never give us what we really desire. There is always a level of dissatisfaction with life just under the surface. Acknowledging that is a sign of emotional health.

Emptiness, including boredom at times, is a gift. It is not healthy to always seek to fill the emptiness inside us. Until we realise that, we will remain angry and seek to act it out rather than choose the more healthy option of acknowledging it and seeing how we can choose to love our neighbours. Nothing less than the survival of the planet depends on it.

Australians are among the luckiest people on earth. What are we so angry about? | Brigid Delaney’s diary

I’m driving to Denpasar airport in Bali (or rather being driven, I am still learning to drive) and it’s a nightmare. I see three near-collisions. Yet no one is honking their horn. There are hundreds of cars and motorbikes jammed into a terrible road yet the streets are actually kind of quiet.

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