Nils von Kalm

My take on faith, life and how it all might fit together

Category: Addiction (page 1 of 5)

The poison we drink to kill someone else

The insanity of resentment is that it is always about us, it is always us that is hurt by it (because often the person we are resenting doesn’t even know about it), yet we think that our resentment is going to show them how wrong they have been.

On top of that is the fact that insanity is doing the same thing over and over and expecting a different result. I think it was Einstein who said that we can’t solve a problem with the same mindset that gave us the problem in the first place.

When I resent someone, it is really all about me. The other person has generally done nothing wrong, and even if they have, my resentment is still all about me. It is about how hurt I feel about not feeling heard or understood.

There is something in me that rages against the injustice that nobody understands. And sometimes that’s true. Too many people have not been listened to and heard as children, and it comes out as destructive behaviour in adulthood.

Martin Luther King said that violence is the language of the unheard. He didn’t condone the violence, but he did understand it. There is a huge difference. We can’t do anything about times in our childhood when we should have been heard but weren’t, but we can do something now.

I found a meme the other day that said that change happens when the pain of staying the same is greater than the pain of change. That’s when we will deal with resentment and be able to forgive.

When I let go of resentment, by changing my attitude to one of thankfulness, or by praying for the person I am resenting, I am instantly liberated from my slavery to self-obsession. That’s the power of forgiveness. My burden is lifted and I feel free again. And I realise anew that this is how I want to live. I look forward to being reminded about this a few more times tomorrow.

The hardest thing in the world

I reckon humility is the hardest thing in the world.

From the moment we are born, we crave attention; we are desperate to be heard. It’s a normal human need. But even those who were brought up with the most loving and attentive parents have still had to deal with a deficit of attention. And so we spend our lives trying to get ourselves heard, our insides sometimes screaming for someone to just listen to us. We exalt ourselves, desperate to let people know how great we are. But humility teaches us the opposite; it teaches us that the ego has to die if we are to live.

When I am around people who have stuffed their lives up but are now recovering, I find their humility awe-inspiring and challenging. These people teach me what humility really is and in the process they show me how judgmental, arrogant and ‘superior’ I often am.

When you’re around truly humble people, those who know their own brokenness because it’s so obvious that there is just no hiding it, you see how far short you fall. But at the same time you don’t feel shamed by them. Humility has no interest in shaming anyone. It quietly, just through its actions, shows you a better way. That was the amazing balance of Jesus’ life. He loved people in their brokenness, and just by that, showed people how far short they fell. But he never shamed them. The only people he warned that they were in real trouble were the ones who were convinced they weren’t.

When I realise how far I fall short of the mark of humility, I actually can’t imagine myself ever being truly humble. My only hope is to ask God to do it for me.

I’ve made some huge mistakes in my life, with massive consequences. And yet I still find myself feeling judgmental and superior a lot of the time. That says much more about me than it does about those people.

To find out a bit more about what it might look like to actually be humble, I recently went back to a Christian classic from two decades ago, Philip Yancey’s What’s So Amazing About Grace?. Towards the end of the book, Yancey recalls Jesus’ meeting with the woman at the well in John 4. Instead of being moralistic and telling the woman how immoral she was by living with a man who was not her husband in that culture, he said, in effect, ‘I sense you are very thirsty,’ and proceeded to show her that the water she was drinking would never satisfy her, and then offered her something that would, forever.

Yancey then explains, “When I am tempted to recoil in horror from sinners, from “different” people, I remember what it must have been like for Jesus to live on earth. Perfect, sinless, Jesus had every right to be repulsed by the behaviour of those around him. Yet he treated notorious sinners with mercy and not judgment.” And yet I, who have caused so much havoc in my life, still have the gall to think I am better than others.

All this makes me want to sit at the feet of Jesus more. It was the rotten ones, the thieves, prostitutes and liars who flocked to Jesus because he accepted them for who they were. The Pharisees were shockingly offended when Jesus had the nerve to tell a story of how a tax collector, and not a ‘righteous’ religious person like a Pharisee, was actually more pleasing in God’s sight because the tax collector was humble and cried out to God for mercy.

It’s the notorious sinners who I want to be around, because I am one of them. I feel more comfortable with them than I do with the pious, self-righteous and judgmental ones; the latter remind me too much of myself.

Book review – Recovery: Freedom From Our Addictions

Russell Brand is an addict. That doesn’t define him, but it is what he identifies as, and what he has to remind himself of every single day.

Most of us would know Brand as the eccentric comedian and movie star with the slightly annoying Cockney accent. But his new book, Recovery: Freedom from our addictions, tells the story of the real Russell Brand, the man behind the image, and the one whose life was a complete mess until 14 years ago.

Identifying as a drug addict, alcoholic, sex addict, and as having various other addictions, this book reveals Brand as humble, brutally honest and a man revelling in the new life that has resulted from him vigorously living out the !2 Steps every day of his life since he came into recovery in 2002.

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How our culture breeds addiction

I’ve just finished listening to Russell Brand’s new book, Recovery: Freedom From Our Addictions, and it’s got me thinking.

Russell is a very astute social commentator as well as a quite eccentric comedian, and his take on the influences on our society is quite profound.

What struck me as I listened to his book was the extent to which our culture is a breeding ground for addiction.

Russell Brand would know. He self-defines as a drug addict, alcoholic, sex addict and as having various other addictions that pretty much wrecked his life. Drugs were his main form of addictive behaviour and he is now 14 years clean.

In his book, Brand talks a lot about how we live in a society that bombards us daily with the message that we can be happy filling our lives with externals, whether they be the more obvious addictions like the ones Brand has struggled with, or the more subtle and acceptable ones like consumerism and the obsession of fitting as many experiences into our lives as possible.

In truth, we all have addictive patterns of thinking and behaviour. We all use externals to fill our lives with things designed to make us feel better. Franciscan priest, Richard Rohr calls these our programs for happiness.

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The gift of emptiness

Hey, Lord, well you made me like I am.

Can You heal this restlessness?

Will there be a void in my heart

When they carry me out to rest?

– John Mellencamp – Void In My Heart

In the last few years the financial institution, Credit Suisse, has ranked Australia, per capita, in the top three richest countries in the world. At the same time, loneliness, depression and anxiety are at epidemic levels, and the suicide rate is at a peak not seen in the last decade.

Our culture teaches us that life is found in the freedom to be yourself, which generally means without the distractions and interruptions of others, even our significant others. But while that excitement might last for a season, it ultimately leaves us unsatisfied. Then we try to fill the hole with the next experience, only to find that that doesn’t last either.

We try to fill our lives with externals. We try to make ourselves rich so we can live a life of leisure; we want to be entertained constantly; we are addicted to our devices to the point where we check them when we wake up in the middle of the night in case there might be something we are missing out on. Continue reading

Why are Australians so angry?

“Why are Australians so angry? We’re one of the richest nations on Earth, with one of the highest standards of living. We live in a free and democratic society where political views can be expressed without fear of being jailed or gagged.”

This article starts by comparing a trip to Bali with life in Australia. As I’m currently in Bali, this really resonates. Why aren’t our enormous riches making us happy? Why do we feel so entitled to everything being done our way? Aren’t our riches and freedom enough for us?

Living life for others is what makes us happy. The pursuit of happiness in itself is a pursuit without a destination. Happiness is a by-product of living a life of service for others. Loving our neighbour, even our enemy, gives us a joy that is not dependent on circumstances.

In a materialistic society we look to externals to give us our sense of wellbeing. Externals can and do give us a level of satisfaction (like being on holiday in Bali), but they will never give us what we really desire. There is always a level of dissatisfaction with life just under the surface. Acknowledging that is a sign of emotional health.

Emptiness, including boredom at times, is a gift. It is not healthy to always seek to fill the emptiness inside us. Until we realise that, we will remain angry and seek to act it out rather than choose the more healthy option of acknowledging it and seeing how we can choose to love our neighbours. Nothing less than the survival of the planet depends on it.

Australians are among the luckiest people on earth. What are we so angry about? | Brigid Delaney’s diary

I’m driving to Denpasar airport in Bali (or rather being driven, I am still learning to drive) and it’s a nightmare. I see three near-collisions. Yet no one is honking their horn. There are hundreds of cars and motorbikes jammed into a terrible road yet the streets are actually kind of quiet.

Life is too short to be selfish

The problem with positive thinking

The things that really matter

Humanity can live without success but we cannot live without meaning – Richard Rohr

When life hits you where it hurts, when something knocks you off your feet, pulls the rug out from under you and turns your life upside down, it is then that the things that really matter become crystal clear to you again.

It is said by wise people that love brings clarity. I have found that to be true. And something else that brings clarity is suffering. It is only through suffering that we grow, that we come to a knowing in our heart and not just intellectually that things like relationship and meaning are what really matter and that everything else is just superficial.

This is a major reason why I remain a person of Christian faith. The Christian movement was birthed in suffering; Jesus was known as a man of sorrows, acquainted with grief. Being Christian and seeking to grow in my faith makes sense to me when nothing else does. It allows me to have joy (not happiness) within suffering.

Our greatest lessons in life are learned in suffering. We don’t learn that in our daily interactions with our culture. Our leaders talk about being successful and winning, and our advertising is deliberately targeted to make us perpetually dissatisfied with what we have in life. But it was the Apostle Paul, writing from prison, who said that he had learned what it is to be content whatever the circumstances.

Why was it that those first followers of the man of sorrows, people like Paul, Peter and James, repeatedly talked about joy when they were beaten, lashed, imprisoned and tortured for refusing to budge from their way of life? They were people who were living in what Richard Rohr calls the second half of life. They knew through their suffering what really mattered. They were able to count it a privilege to suffer for what was called ‘The Way’. They were able to count it all joy when they faced trials of all kinds. That idea is lost on us in a society that values comfort and ease and feeling good above most everything else. But that brings its own suffering as addiction runs rampant as we want to feel all we can and are made to believe that more and better will give us what we want.

A few months ago I walked down the Via Dolorosa in Jerusalem. The Way of the Cross as it is called is the path that Jesus carried his cross to his crucifixion. John’s gospel says that Jesus’ crucifixion was when he was glorified. This is another idea that is lost on an affluent society. But it is the only way to life. That is why Jesus, surely knowing what lay ahead of him, said earlier in his ministry that anyone who would come after him must deny themselves, take up their cross and follow him. It is why Paul later said that anyone who follows Jesus will be persecuted.

Relationship and meaning in life are what ultimately matter. Suffering is the key that unlocks these truths.

Movie review – Money Monster

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A movie which has the calibre of actors like George Clooney and Julia Roberts is one that usually gets my attention. And the fact that I am writing a review of it means that my hunches about the quality of this movie were not unfounded.

[pullquote]Money Monster is a critique of a society that has become numb to the influences of social media and a culture of violence as entertainment.[/pullquote]

Money Monster is a critique of a society that has become numb to the influences of social media and a culture of violence as entertainment. Clooney plays TV personality, Lee Gates, the host of a tabloid-style financial advice cum game show called Money Monster.

Gates has recently given advice to his millions of viewers to buy shares in a company called IBIS Clear Capital, whose share price subsequently tanks. As a result, the people who took the advice of the popular Gates lose millions of dollars. One of those people is Kyle Budwell (Jack O’Connell), who lost his life savings of $60,000 after listening to Gates.

Distraught and seeking answers, Budwell infiltrates the show as it goes live to air, pulling a gun on Gates and holding him and his crew hostage, as millions of viewers around the country watch on.

Stories like this have a tendency to follow a certain script. Generally, the loner feels ripped off, takes someone hostage, and the plot goes back and forth until the “lone nut” is taken out by authorities and normality is restored.

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