Faith and relevance in the 21st century

Author: soulthoughts (Page 52 of 53)

The full response to Klaas Woldring's article on voluntary voting

On 4 April, Klaas Woldring wrote an article on Online Opinion about the apparent benefits of voluntary voting. I wrote a shortened response as a comment on the website. Comments on Online Opinion can be no longer than 350 words. Below is my full response.

The article by Klaas Woldring seems to be mainly about the electoral system rather than the negatives of compulsory voting.

He makes a number of points that, in my opinion, can easily be countered. Firstly, the motivation behind the ideas quoted by Hill, Louth and Hill, that exporting compulsory voting would reverse the rather modest decline in voter turn-out in countries which currently have voluntary voting is true. However, you can hardly compare exporting compulsory voting to the so-called ‘Pacific Solution’. I imagine that suggestion of comparing the issue of compulsory voting to this country’s immigration policy would also offend many people.

Woldring then states that the introduction of voluntary voting in Australia, resulting in a turn-out of 40-45 per cent, would increase the quality of the vote. This also may be true (and I emphasise ‘may be’). However, this is a generalisation and does not outweigh the negative consequences of having less than half the population vote. You could say that it is a true representation of what people really want because only those who really care would vote. I understand this point, but in a country with even our relatively small population of 20 million, it is more of an indictment on our political processes if more than half the eligible population don’t vote. Again, I believe we are talking more about the electoral system here than about the negative implications of compulsory voting. Additionally, Woldring’s statement does not take into account the fact that, with voluntary voting, many poor people would be less inclined to vote, as happens in other countries, not because they are disinterested, but because they would find it very difficult to get to a polling booth. With compulsory voting, the incentive to get to a polling booth is a lot stronger. And while I agree that knowledge of the political system, the Constitution, public policy, and so on, in Australia is appallingly deficient, once again, this is more an indictment on our political and educational processes than on the apparent pitfalls of compulsory voting.

Further on in his article, Woldring states that “many have had quite enough of the political system simply because they are compelled to vote for the major party candidates many of whom are not regarded highly at all, for many reasons.” However, no one is compelled to vote for the major parties. The higher vote for minor parties over recent elections shows this.

Woldring also states that compulsory voting forces the major parties’ policy programs to the centre of the spectrum and this has helped make them become look-alike parties. Forcing the major parties’ policy programs to the centre is actually a positive, as it highlights their policies and forces them to be scrutinised. One of the dangers that the ALP faces in the run up to this year’s Federal election is strong scrutiny of their policies. Many commentators are saying that, while the ALP’s primary vote is high at the moment, it is still to be really tested, and therefore many voters are still undecided about whether or not the ALP would make a credible alternative government.

The article by Woldring then goes on to the issue of longer and costlier election campaigns. He states that “arguments that major parties would have to mount longer and costlier election campaigns if voluntary voting was introduced, to get the voters out, are valid, but these are arguments against voluntary voting that benefit the major parties. More public funding is the remedy here, nothing less, if we take democracy seriously.”. However, major parties would benefit from more public funding here as well as they already have a much larger supporter base and attract much larger donations. The arguments of mounting longer and costlier election campaigns are more than valid; they are a major negative aspect of voluntary voting. In the US, they have a system whereby the candidates with the most money are the only ones with a realistic chance of being elected. Just in the last week we have seen that Hilary Clinton and Barack Obama have raised more than US$30million each for their respective campaigns. What chance does an intelligent, charismatic candidate have without millions of dollars worth of support? This is hardly democracy at work.

In the end, when we take all these arguments into account, we are talking about democracy, that is, government for the people and by the people. In most countries, voluntary voting means that at least half the population do not turn up to vote, as mentioned by Woldring above. When so few people turn up to vote, as a result of voluntary voting, we are making a mockery of democracy. If we take the 2000 US election as an example, we had a situation, in a country with voluntary voting, where, George W Bush received approximately half of the popular vote (although he won enough electoral college votes). The voter turnout for that election was 50%, more than Woldring mentions above when he talks about voter turnout being around 40 – 45%. Rather than voter quality increasing in that election, we had a situation where they now have a President who was elected by, at most, a quarter of the eligible voting population, and they call that democracy. Let us not take that route and damage the integrity of democracy in this country.

Doubt and certainty

There seems to have been alot written about doubt and certainty recently. Someone recently told me that the opposite of faith is certainty. I know what this person means, but I see it in the sense of having certainty with faith. Faith comes first, but certainty can come from that, but it’s still faith because it can’t be proven. There seem to be people implying today that doubt is the best we can hope for. In saying that doubt is perfectly legitimate (which I think it is), they say that we can never hope for certainty and with this I would fervently disagree. It is when we are certain about our faith that our faith is stronger. It has been said that faith is not strongest without doubt but in spite of it. I’m still not sure about that. I understand that if my faith can withstand challenge and the doubts that come up in my mind, then it is growing, however my goal is certainty, and when I am certain I trust God more as I am not wondering ‘what if it isn’t true?’.

David Hicks and Easter

I am fortunate enough to work in an organisation where we have weekly staff devotions. On Maundy Thursday we had an Easter reflection which included this large image of Jesus on the cross with black clouds all around.

It was an image on which I meditated for quite a while. It was a very solemn image and reminded me of this innocent man dying for us, when it should have been us on that cross instead of him.

As I looked at the image of Jesus on the cross, I thought about the impact this could have on Australians. I recently read a book by Darren Cronshaw called ‘Credible Witness’ in which Cronshaw puts forward a way of presenting the gospel that impacts Australians. The recent outrage by many Australians over the incarceration without trial of David Hicks in Guantanamo Bay highlights the fact that the principle of the ‘fair go’ is not yet dead in Australian society. The fact that Hicks may or may not be guilty of plotting with terrorists was not the central issue for many Australians. They just wanted a fair go for Hicks. “Bring him home for a fair trial” was the prevailing opinion. Australians wanted justice, something which everyone deserves.

How much impact this could have if we presented Jesus in the same way to Australians, not as an irrelevant preacher who lived in a distant culture 2000 years ago, but as someone who we can relate to today – an innocent man who also was denied a fair go, who was the victim of a wicked injustice when he deserved to be let free. Imagine how Australians could relate to the overwhelming love of Jesus if we presented him in this way.

Here is someone who is so close to the Australian psyche, someone who stood up for his mates and died in our place. ‘Greater love hath no man’ is the saying on many an Anzac Day memorial. This is the love that Australians can relate to. This is the Jesus that Australians can connect to, the one who was denied justice and who laid down his life for all humanity.

Jesus' resurrection was physical

Jesus Christ rose from the dead physically and bodily. I have been concerned recently by the number of people in Christian circles saying that it doesn’t really matter whether or not Jesus rose from the dead, or if he did, that it was a physical resurrection. To me it matters enormously, and I think I am in good company. The disciples clearly believed that his was a physical resurrection. Thomas experienced this when Jesus invited him to touch his wounds, and when he did, he bowed down and worshiped him.

He was the fulfillment of Old Testament prophecy, which the gospel writers make clear as day. The recent claim that Jesus’ bones may have been found highlights again the different arguments that are going around. While the claim that these are in fact the bones of Jesus have been debunked (see Ben Witherington), the Christian Century, which is along the historical-critical line of thinking, seems to imply that we need not be concerned if these really are the bones of Jesus. They ask could something have been left behind even if Jesus was physically raised.

N.T. Wright leaves us in no doubt that the early Christians were convinced that Jesus’ resurrection was physical. Wright shows what the beliefs of the time were about resurrection and the life beyond, from the point of view of the Greeks, other groups, the Essenes, the Qumran community, and Paul, and of course the first Christians. Paul says that if Jesus wasn’t raised then our hope is in vain and we are to be pitied more than anyone. True, and it could be said that this does not say that Paul says anything of a physical resurrection. However when taken in the context of the time and in the context of Paul’s other writings, there is no other conclusion that we can come to other than that Paul meant that Jesus physically rose from the dead. Jesus’ resurrection was physical. That is the basis on which our faith is built. It is built on the fact that Jesus defeated the scourge of death and he had a new body after he rose and that is what we can have as well. We will be raised and have new bodies, never to die again. That is the hope of the Christian faith and it is why the fact of Jesus’ physical resurrection from death is central to it. No other type of resurrection suffices.

Larry Norman – a great American prophet

I haven’t listened to Larry Norman’s music for about 20 years, but the other morning his most famous song, ‘The Great American Novel’, suddenly came into my mind. As I went over the words, I was reminded how relevant this song that was written in 1972 is in today’s world. As he cries out at the paradox of a nation that has produced so many great leaders but which has also caused so much suffering, you cannot help but feel enraged at the hypocrisy of some of our leaders. Just today The Age had an article about the desperate need for America to have a leader like Bobby Kennedy. 35 years later not a lot seems to have changed. As the echoes of the disaster of Vietnam ring throughout this song, you can also hear the less distant echoes of Iraq (though not in the line ‘and while you’re winning theirs’!).

However, unlike much of today’s protest which is happy to sit back and make judgments while not providing credible alternatives, Larry points to a better way, a higher way. As the minute hand of the Doomsday Clock was inched closer to midnight in the last couple of weeks, the Prince of Peace is just as relevant today as ever. Fifteen years ago, another singer with a social conscience, John Mellencamp, sang ‘now more than ever, the world needs love’. I reckon he would be singing that song even louder now.

Have a read of the words of this prophetic song and ask the Holy Spirit to fill you with a passion for setting things right in this broken world.

The Great American Novel – Larry Norman

I was born and raised an orphan
In a land that once was free
In a land that poured its love out on the moon
And I grew up in the shadows
Of your silos filled with grain
But you never helped to fill my empty spoon

And when I was ten you murdered law
With courtroom politics
And you learned to make a lie sound just like truth
But I know you better now
And I don’t fall for all your tricks
And you’ve lost the one advantage of my youth

You kill a black man at midnight
Just for talking to your daughter
Then you make his wife your mistress
And you leave her without water
And the sheet you wear upon your face
Is the sheet your children sleep on
At every meal you say a prayer
You don’t believe but still you keep on

And your money says in God we trust
But it’s against the law to pray in school
You say we beat the Russians to the moon
And I say you starved your children to do it

You are far across the ocean
But the war is not your own
And while you’re winning theirs
You’re gonna lose the one at home
Do you really think the only way
To bring about the peace
Is to sacrifice your children
And kill all your enemies

The politicians all make speeches
While the news men all take note
And they exaggerate the issues
As they shove them down our throats
Is it really up to them
Whether this country sinks or flIats
Well I wonder who would lead us
If none of us would vote

Well my phone is tapped and my lips are chapped
From whispering through the fence
You know every move I make
Or is that just coincidence
Will you try to make my way of life
A little less like jail
If I promise to make tapes and slides
And send them through the mail

And your money says in God we trust
But it’s against the law to pray in school
You say we beat the russians to the moon
And I say you starved your children to do it
You say all men are equal all men are brothers
Then why are the rich more equal than others
Don’t ask me for the answer I’ve only got one
That a man leaves his darkness when he follows the Son

The paradoxes of faith

Isn’t it interesting that being a follower of Christ in many ways involves a paradox. It has long been said that the first Christians turned the world upside down, and that is what we are called to do. But in fact it is the world that is upside down and we are called to make things right. And the way this is done goes against everything that the world stands for. This is the great paradox of faith. Consider all the things that Jesus said about this – we die to live, we surrender to gain victory, we humble ourselves to be exalted, we suffer to gain glory. As Larry Crabb has said, the road that to life often feels like the road to death. And to quote the title of a song by Celtic poet, Sammy Horner, it is victory in defeat.

One of the problems of atheism

One thing that I struggle with that alot of Christians say is that there is no such thing as an atheist. I think there is, but where atheists have it wrong is that they generally denounce the idea of faith as being flawed. What they fail to see is that they live by as much faith as believers. The believer has faith that there is a God who made the universe and everything in it, while the atheist has faith in the idea that there is a purely naturalistic explanation for everything that exists. As far as rational logic goes, agnosticism is a truer position. However agnosticism is also a position. It is not sitting on the fence.

A good book I have read about this is ‘Finding Faith’ by Brian McLaren. McLaren is a Christian, however he consulted with many of his atheist and agnostic friends before writing the book, and ran transcripts by them as he was writing. The result is a very balanced book, as shown by the reviews it gets on Amazon.

If I was in charge….university fees

Free, government funded university education is the only option in a just society. It is affordable, and it ensures that the best people can go to university, not just those with the money. This will produce the realisation of the most potential in society, as the most suited people will be in the positions most suited to them. Education is a right and not a privilege.

If I was in charge….the Middle East

There will never be peace in the Middle East until the U.S., as the world’s only superpower and with all its resulting influence and power, calls for both sides to lay down their weapons, and not just Hezbollah (referring to the current crisis in Lebanon). The US needs to show courageous global leadership by being a true peacemaker, especially if it is to truly be a Christian nation. As Bono so brilliantly puts in in the live versions of ‘Love and Peace…or else’ – “Jesus, Jew, Mohammed – all sons of Abraham”.

If I was in charge….public transport

As part of this blog, I intend to put in my thoughts about life, the universe and social issues. Some relate to the world (or universe!) as a whole, while others are more locally related.

I’ll start with the issue of public transport in Melbourne which is really pretty bad.

If I was the Victorian Premier, I would not build more freeways, but instead invest heavily in more and better public transport. Melbourne needs and could support a train system like that in Berlin, Prague and London, where the system is laid out like a spider’s web, where passengers can change lines at certain stations across the city. There is big myth that more freeways reduce traffic congestion. The Public Transport User’s Association have powerfully debunked this myth with facts and observations over a number of years.
Melbourne also needs a CBD tax for cars as is done in some other cities (I think London is doing this). I would retain tolls on City Link and am not against tolls on EastLink (and I live right in the heart of where EastLink is being built).

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