Faith and relevance in the 21st century

Month: April 2007

Climate change – some creationists just don't get it

It really is very disappointing that the ICR maintains the stance that it does in its article on evidence for global warming, as it goes against the overwhelming majority of evidence of the world’s best scientists. To be still questioning whether or not the globe is really warming, let alone question that it is happening as a result of human activity, shows that the ICR is out of touch with the majority views of the evangelical and scientific world. To also state that “it will require a much longer period of record to be confident in any conclusions” is simply not true. The latest IPCC report, despite the ICR stating that it “reduced the alarmist rhetoric”, actually states that the likelihood of global warming being caused by human activity is now ‘very high’, defined as a greater than 90% likelihood, hence the greater urgency to take action now.

This article by the ICR is also disappointing as it comes more than a year after the signing of a document by the National Association of Evangelicals called the Evangelical Climate Initiative, which agreed that climate change is a real problem and that Christians have a biblical obligation to be actively involved in dealing with the problem.

Finally, this article is based on poor theology and poor science. The poor theology is in the link between any benefits of global warming and what the climate was like in the Garden of Eden, as if this was the ideal for the whole world and that the rest of the world didn’t matter, and also in its statement that “Earth has a stable environmental system with many built-in feedback systems to maintain a uniform climate. It was designed by God and has only been dramatically upset by catastrophic events like the Genesis Flood. Catastrophic climate change will occur again in the future, but only by God’s intervention in a sudden, violent conflagration of planet Earth in the end times (2 Peter 3:1-12).” The earth does indeed have many built-in feedback systems to maintain a uniform climate, however, despite it being designed by God, it is still being ruined by humanity. To state that catastrophic climate change will occur again only by God’s intervention is also not true and is in direct denial of the current overwhelming evidence. It also shows an astonishing ignorance of humanity’s capacity for sinfulness. Additionally, the statement that catastrophic climate change will only occur as a result of God’s intervention implies that we need not take action now and thereby denies the dignity of the creation that God made and said was good.

I hope this is seen as a constructive critique of the ICR article and position. I believe it is important to respond to such articles as they threaten to undermine the good and godly work that many Christians are doing in response to the biblical call to be good stewards of the creation that God has so kindly allowed us to live in.

The full response to Klaas Woldring's article on voluntary voting

On 4 April, Klaas Woldring wrote an article on Online Opinion about the apparent benefits of voluntary voting. I wrote a shortened response as a comment on the website. Comments on Online Opinion can be no longer than 350 words. Below is my full response.

The article by Klaas Woldring seems to be mainly about the electoral system rather than the negatives of compulsory voting.

He makes a number of points that, in my opinion, can easily be countered. Firstly, the motivation behind the ideas quoted by Hill, Louth and Hill, that exporting compulsory voting would reverse the rather modest decline in voter turn-out in countries which currently have voluntary voting is true. However, you can hardly compare exporting compulsory voting to the so-called ‘Pacific Solution’. I imagine that suggestion of comparing the issue of compulsory voting to this country’s immigration policy would also offend many people.

Woldring then states that the introduction of voluntary voting in Australia, resulting in a turn-out of 40-45 per cent, would increase the quality of the vote. This also may be true (and I emphasise ‘may be’). However, this is a generalisation and does not outweigh the negative consequences of having less than half the population vote. You could say that it is a true representation of what people really want because only those who really care would vote. I understand this point, but in a country with even our relatively small population of 20 million, it is more of an indictment on our political processes if more than half the eligible population don’t vote. Again, I believe we are talking more about the electoral system here than about the negative implications of compulsory voting. Additionally, Woldring’s statement does not take into account the fact that, with voluntary voting, many poor people would be less inclined to vote, as happens in other countries, not because they are disinterested, but because they would find it very difficult to get to a polling booth. With compulsory voting, the incentive to get to a polling booth is a lot stronger. And while I agree that knowledge of the political system, the Constitution, public policy, and so on, in Australia is appallingly deficient, once again, this is more an indictment on our political and educational processes than on the apparent pitfalls of compulsory voting.

Further on in his article, Woldring states that “many have had quite enough of the political system simply because they are compelled to vote for the major party candidates many of whom are not regarded highly at all, for many reasons.” However, no one is compelled to vote for the major parties. The higher vote for minor parties over recent elections shows this.

Woldring also states that compulsory voting forces the major parties’ policy programs to the centre of the spectrum and this has helped make them become look-alike parties. Forcing the major parties’ policy programs to the centre is actually a positive, as it highlights their policies and forces them to be scrutinised. One of the dangers that the ALP faces in the run up to this year’s Federal election is strong scrutiny of their policies. Many commentators are saying that, while the ALP’s primary vote is high at the moment, it is still to be really tested, and therefore many voters are still undecided about whether or not the ALP would make a credible alternative government.

The article by Woldring then goes on to the issue of longer and costlier election campaigns. He states that “arguments that major parties would have to mount longer and costlier election campaigns if voluntary voting was introduced, to get the voters out, are valid, but these are arguments against voluntary voting that benefit the major parties. More public funding is the remedy here, nothing less, if we take democracy seriously.”. However, major parties would benefit from more public funding here as well as they already have a much larger supporter base and attract much larger donations. The arguments of mounting longer and costlier election campaigns are more than valid; they are a major negative aspect of voluntary voting. In the US, they have a system whereby the candidates with the most money are the only ones with a realistic chance of being elected. Just in the last week we have seen that Hilary Clinton and Barack Obama have raised more than US$30million each for their respective campaigns. What chance does an intelligent, charismatic candidate have without millions of dollars worth of support? This is hardly democracy at work.

In the end, when we take all these arguments into account, we are talking about democracy, that is, government for the people and by the people. In most countries, voluntary voting means that at least half the population do not turn up to vote, as mentioned by Woldring above. When so few people turn up to vote, as a result of voluntary voting, we are making a mockery of democracy. If we take the 2000 US election as an example, we had a situation, in a country with voluntary voting, where, George W Bush received approximately half of the popular vote (although he won enough electoral college votes). The voter turnout for that election was 50%, more than Woldring mentions above when he talks about voter turnout being around 40 – 45%. Rather than voter quality increasing in that election, we had a situation where they now have a President who was elected by, at most, a quarter of the eligible voting population, and they call that democracy. Let us not take that route and damage the integrity of democracy in this country.

Doubt and certainty

There seems to have been alot written about doubt and certainty recently. Someone recently told me that the opposite of faith is certainty. I know what this person means, but I see it in the sense of having certainty with faith. Faith comes first, but certainty can come from that, but it’s still faith because it can’t be proven. There seem to be people implying today that doubt is the best we can hope for. In saying that doubt is perfectly legitimate (which I think it is), they say that we can never hope for certainty and with this I would fervently disagree. It is when we are certain about our faith that our faith is stronger. It has been said that faith is not strongest without doubt but in spite of it. I’m still not sure about that. I understand that if my faith can withstand challenge and the doubts that come up in my mind, then it is growing, however my goal is certainty, and when I am certain I trust God more as I am not wondering ‘what if it isn’t true?’.

David Hicks and Easter

I am fortunate enough to work in an organisation where we have weekly staff devotions. On Maundy Thursday we had an Easter reflection which included this large image of Jesus on the cross with black clouds all around.

It was an image on which I meditated for quite a while. It was a very solemn image and reminded me of this innocent man dying for us, when it should have been us on that cross instead of him.

As I looked at the image of Jesus on the cross, I thought about the impact this could have on Australians. I recently read a book by Darren Cronshaw called ‘Credible Witness’ in which Cronshaw puts forward a way of presenting the gospel that impacts Australians. The recent outrage by many Australians over the incarceration without trial of David Hicks in Guantanamo Bay highlights the fact that the principle of the ‘fair go’ is not yet dead in Australian society. The fact that Hicks may or may not be guilty of plotting with terrorists was not the central issue for many Australians. They just wanted a fair go for Hicks. “Bring him home for a fair trial” was the prevailing opinion. Australians wanted justice, something which everyone deserves.

How much impact this could have if we presented Jesus in the same way to Australians, not as an irrelevant preacher who lived in a distant culture 2000 years ago, but as someone who we can relate to today – an innocent man who also was denied a fair go, who was the victim of a wicked injustice when he deserved to be let free. Imagine how Australians could relate to the overwhelming love of Jesus if we presented him in this way.

Here is someone who is so close to the Australian psyche, someone who stood up for his mates and died in our place. ‘Greater love hath no man’ is the saying on many an Anzac Day memorial. This is the love that Australians can relate to. This is the Jesus that Australians can connect to, the one who was denied justice and who laid down his life for all humanity.

Jesus' resurrection was physical

Jesus Christ rose from the dead physically and bodily. I have been concerned recently by the number of people in Christian circles saying that it doesn’t really matter whether or not Jesus rose from the dead, or if he did, that it was a physical resurrection. To me it matters enormously, and I think I am in good company. The disciples clearly believed that his was a physical resurrection. Thomas experienced this when Jesus invited him to touch his wounds, and when he did, he bowed down and worshiped him.

He was the fulfillment of Old Testament prophecy, which the gospel writers make clear as day. The recent claim that Jesus’ bones may have been found highlights again the different arguments that are going around. While the claim that these are in fact the bones of Jesus have been debunked (see Ben Witherington), the Christian Century, which is along the historical-critical line of thinking, seems to imply that we need not be concerned if these really are the bones of Jesus. They ask could something have been left behind even if Jesus was physically raised.

N.T. Wright leaves us in no doubt that the early Christians were convinced that Jesus’ resurrection was physical. Wright shows what the beliefs of the time were about resurrection and the life beyond, from the point of view of the Greeks, other groups, the Essenes, the Qumran community, and Paul, and of course the first Christians. Paul says that if Jesus wasn’t raised then our hope is in vain and we are to be pitied more than anyone. True, and it could be said that this does not say that Paul says anything of a physical resurrection. However when taken in the context of the time and in the context of Paul’s other writings, there is no other conclusion that we can come to other than that Paul meant that Jesus physically rose from the dead. Jesus’ resurrection was physical. That is the basis on which our faith is built. It is built on the fact that Jesus defeated the scourge of death and he had a new body after he rose and that is what we can have as well. We will be raised and have new bodies, never to die again. That is the hope of the Christian faith and it is why the fact of Jesus’ physical resurrection from death is central to it. No other type of resurrection suffices.

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