Faith and relevance in the 21st century

Category: Identity (Page 2 of 2)

Nothing else matters

Life is short. When you see the deterioration of people in old age and you realise that, while you’re not old, you’re not young anymore either, it makes you think about how you want to leave this world.

As I see people wither in old age, people who you’ve always seen as somehow invincible, you realise how fragile life is. We are dust, and to dust we return. It makes you think about the meaning in your life, and that we really haven’t got long to make a real difference. I wonder if it’s impossible for a young person to really realise that. When you’re young, it’s all ahead of you. It’s a young person’s world, it was said to me once.

It’s only the experience that comes from years; either that or great suffering in your younger years, that allows you to see that life really is fragile. A pastor once told a story of a man he visited who had just turned 65. The man wondered how he got to that age so quickly. It was like he woke up one morning and all of a sudden his life was almost over, just like that.

Life is not a dress rehearsal. It is to be made the most of. As I get older and see the frailty of the elderly, I feel anxious about getting old and I feel more of an urgency to leave the world a better place. It’s not about leaving a legacy; whatever people think of you doesn’t matter. It’s what you actually did that matters, whether people think it was good or not.

I think of the great sermon by Martin Luther King, ‘The Drum Major Instinct’. It’s about true greatness. Being great is fine. Be great at serving, be great at loving others, be great at not needing recognition for your good deeds. Just do them, whether people notice them or not. That is greatness. It’s the contribution that matters, not the recognition of it.

We are here and gone in a puff of smoke. But what we do lasts forever. Eternity is in our hearts. It is our destiny to leave a contribution that matters. Nothing else measures up but to have done your bit to improve the world.

The myth that poor people are happy

person-woman-sitting-oldScott J Higgins has posted a wonderful piece today shattering the myth that poor people are happier.

As with any myth, this notion contains a kernel of truth. It goes to the idea that they have more of a sense of community when compared to the rampant individualism of the affluent West. It also comes out of the idea that living simply leads to less anxiety. There are many people living in poverty who exhibit much joy in their lives.

Despite this though, it doesn’t take away from the fact that poverty is awful.

Poverty is about identity, a sense of being “less than” and trodden on. Not that riches make people happy; the social statistics for people in affluent countries are awful in different ways. Having some money though provides access to things like health and education, each of which enhance wellbeing.

Some points to take out of this are:

  • Poverty is miserable, which is why it is incumbent on all of us who can, to do all we can to eliminate it.
  • Neither a poverty mentality nor a riches mentality is Christian. I am reminded of Proverbs 30:7-9 which describes the temptations of both poverty and riches.
  • Martin Luther King said that everyone has the right to realise their human potential, and poverty severely diminishes that possibility.
  • It all shows me that the human family can all learn from each other.

Here is Scott’s post:

Who are the happiest people in the world?

Upon their return from countries with high levels of poverty I often hear people say “they might be poor, but they seem so much happier than us.” It’s a comforting thought for those of us who live with great wealth. But it’s not true.

If 85% of the world is religious, why are secular countries happier?

030815-M-2375M-502If 85% of the world’s population has a religious underpinning to their lives, why are secular countries happier, according to the latest studies?

Dutch philosopher, Evert-Jan Ouweneel says that these countries are generally happier as long as circumstances are going well. Resilience though is lessening.

Ouweneel also says that the world is becoming more religious, not less. 85% of the world’s population has a religious faith. If we want to promote human understanding, cooperation and relationships, we need to understand religion and how it underpins the lives of most people in the world.

Finally, Ouweneel faces the common criticism of faith-based organisations working to alleviate poverty, that they give food from one hand as long it’s with a Bible in the other. There are a lot of myths going around about this, and they are well dealt with in this fascinating interview on ABC Radio National.

Listen to the interview here.

How to overcome your addiction (yes, yours)

Hi, my name is Nils and I’m an addict. And so are you.

Most of us don’t have the obvious addictions like drugs, alcohol, gambling or sex. But we all have attachments, certain beliefs about ourselves and the world. Everyone of us is addicted to certain patterns of thinking. If you’re not sure about that, a great book to read about it is Addiction and Grace by Gerald May. 

We live in a society that places way too high a value on feeling good. When that happens, especially at the expense of relationship and connection, addiction thrives and shame eventually sets in. We substitute feeling good about ourselves for feeling good.

In our culture, addictions take many forms. We are addicted to our smart phones, to shopping, to making more money, and it is killing our souls. If you don’t think you are addicted, try stopping for a few weeks and see how you feel.

Research is now showing that there is a definite link between the lack of connection in our society and addiction. As the above TED talk points out, in the United States, the number of people who can say they have close friends to call on in a crisis has been diminishing since the 1950s. The same would be true in Australia, as we are a very similar culture which is enormously influenced by the US.

Johann Hari, in the above talk, also says this:

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Why I’m giving up my Christian identity

Jesus_is_So_CoolI’ve been a Christian for 30 years. People know me as a Christian. Most of my friends are Christian. For a long time, being Christian has been my very identity. And that is a problem.

I am known by many people for being good at theology. I am good at explaining theological ideas and biblical concepts. I can quote verses and other things people have said, to illustrate points about being godly and Christlike. I can tell people why the kingdom of God is central to Jesus’ life and teaching. And that can be a problem.

You see, being Christian and having my sense of identity come from that can be an idol. And, as has been said by many people over many years, that which we worship we become.

The problem with having our identity in the fact we are Christian is very subtle. We can be comfortable in the fact that we know all the Christian stuff, but our identity might not be in God.

There is a sense of course in which our identity is never fully in God. Until the day we die we will always be drinking from wrong wells. But we can spend years thinking our identity is in the truth of God’s unconditional love for us but actually be relying on something other for our sense of wellbeing.

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